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1.
GREGOR FEINDT FÉLIX KRAWATZEK DANIELA MEHLER FRIEDEMANN PESTEL RIEKE TRIMÇEV 《History and theory》2014,53(1):24-44
This essay takes up the call for a “third phase” in memory studies and makes theoretical and methodological suggestions for its further development. Starting from an understanding of memory that centers on memory's temporality, its relation to language, and its quality as a social action, the essay puts forward the concept of “entangled memory.” On a theoretical level, it brings to the fore the entangledness of acts of remembering. In a synchronic perspective, memory's entangledness is presented as twofold. Every act of remembering inscribes an individual in multiple social frames. This polyphony entails the simultaneous existence of concurrent interpretations of the past. In a diachronic perspective, memory is entangled in the dynamic relation between single acts of remembering and changing mnemonic patterns. Memory scholars therefore uncover boundless cross‐referential configurations. Wishing to enhance the dialogue between the theoretical and the empirical parts of memory studies, we propose four devices that serve as a heuristic in the study of memory's entanglement: chronology against time, conflict, generations, and self‐reflexivity. Current debates on European memory permit us to explore the possible benefits that the concept of entangled memory carries for memory studies. 相似文献
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Sara MacKian 《Social & Cultural Geography》2013,14(4):615-631
Whereas ‘simple modernity’ was characterized by objective space, the grid of the map, and a removal of all subjective symbols or signs, ‘reflexive modernity’ is characterized by a re‐subjectivization of space. Within this space ‘reflexive communities’ emerge to make sense of emotions and experiences, reflecting particular ways of behaving, thinking and being. As geographers one task facing us now is to visualize and map the spaces of reflexive modernization. This paper presents a means of visualizing the text of emotions uncovered in the research encounter—a way of ‘mapping’ reflexive communities—and shows how we can articulate, negotiate and represent, complex emotional landscapes. The ‘maps’—which draw on spatial metaphors that permeate everyday emotions—such as ‘distancing’ ourselves, ‘engaging’, ‘joining’, ‘feeling detached’, ‘embracing’—were developed initially through analysis of in‐depth interviews with long‐term sufferers of myalgic encephalomyelitis (ME). Although the key focus of the paper is the experience of long‐term illness, the method of visualizing emotional geographies of everyday life could be applied in any number of fields. As such, it adds to the search across the social sciences for understanding the reflexive nature of contemporary space. 相似文献
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《Journal of Geography in Higher Education》2012,36(2):155-171
The authors reflect critically on their experiences of teaching research methods/methodology/techniques (MMT) courses in human geography for the first time. Through a highly reflexive process involving journaling, they engage with the broader scholarship of teaching and learning approach. Three themes characterize commonalities in their instructional experiences: (1) prior knowledge, (2) preparation, and (3) confidence. Specifically, they were challenged by needing to teach particular MMTs that they had not previously applied in their own research, by not knowing how best to prepare for teaching such courses, and by a lack of confidence with their approaches that stemmed from numerous issues. 相似文献
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Over the past 15 years social movements for community food security, food sovereignty, and food justice have organized to address the failures of the multinational, industrial food system to fairly and equitably distribute healthy, affordable, culturally appropriate real food. At the same time, these social movements, and research about them, re‐inscribe white, patriarchal systems of power and privilege. We argue that in order to correct this pattern we must relocate our social movement goals and practices within a decolonizing and feminist leadership framework. This framework challenges movement leadership and scholarship by white people who uncritically assume a natural order of leadership based on academic achievement. We analyze critical points in our collaboration over the last four years using these frameworks. Doing so highlights the challenges and possibilities for a more inclusive food justice movement and more just scholarship. 相似文献
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《Journal of Geography in Higher Education》2012,36(2):275-283
Google Glass was deployed in an Urban Studies field course to gather videographic data for team-based student research projects. We evaluate the potential for wearable computing technology such as Glass, in combination with other mobile computing devices, to enhance reflexive research skills, and videography in particular, during field research. The utility as well as the limitations of Google Glass are discussed, including its actual and potential application for teaching and data gathering purposes in the field. As such, this article constitutes one of the first instances of evaluating Google Glass as a social science research tool. 相似文献
6.
Kamna Patel 《Journal of Geography in Higher Education》2015,39(4):584-594
Development studies employs theories, tools and methods often found in geography, including the international field trip to a “developing” country. In 2013 and 2014, I led a two-week trip to Ethiopia. To better comprehend the effects of “the field” on students’ learning, I introduced an assessed reflexive field diary to understand what the field trip experience teaches students about themselves and their relationship to the field. In this paper, I present critical reflections on “the field” that speak to a provocative concept – “the tropics”. These reflections illuminate prevailing challenges in the study and practice of development and suggest a way forward. 相似文献
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Joni T. Vainikka 《Tijdschrift voor economische en sociale geografie = Journal of economic and social geography = Revue de géographie économique et humaine = Zeitschrift für ?konomische und soziale Geographie = Revista de geografía económica y social》2015,106(5):521-535
Regions frame cultural traditions, meanings and performances but in relation to national imaginaries regions have asynchronous legacies that nourish their distinctiveness. While regions are a part of place‐based, cultural vocabularies and patterns of everyday life, scholars have increasingly emphasised reflexive perceptions and challenged comprehensive and overarching regional identities. Drawing on 15 focus‐group interviews with locally or universally‐orientated civic organisation groups in two English counties (Cornwall and Devon) and two Finnish provinces (North Karelia and Southwest Finland), I analyse reflexive, stable and eclectic identifications with regional spaces and provide a typology for understanding archetypal and absorbed regional legacies and differently positioned ways of thinking. The results indicate that the social negotiation of identity discourses can contribute to a dialogue of inclusion, the formation of multiple identities and qualified senses of belonging. The paper highlights the importance of respecting different worldviews and life‐paths in the analysis of culturally situated regional identities. 相似文献
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Sutapa Chattopadhyay 《Gender, place and culture : a journal of feminist geography》2013,20(2):137-159
In this article, I discuss my experiences, dilemmas and emotions following my field surveys conducted in the rehabilitated villages of Sardar Sarovar. The Sardar Sarovar Project (SSP) is a multi-purpose river valley project that has dislocated thousands of Adivasis and non-Adivasis from their traditional lands. I have used the narrative method to research and gain insights into the lifestyle changes of the Adivasis displaced by the SSP. Accordingly, I reflect critically on the negotiation of ethics and insider–outsider status in international field research and pay close attention to the importance of reflexivity, positionality and power struggles. 相似文献
10.
Christian M. Anderson 《Social & Cultural Geography》2013,14(7):792-802
Reflecting on a recently completed ethnographic research project, I try to understand how things that may seem marginal to my central question nonetheless remain active within my arguments in unanticipated ways. I begin with an overview of my original research aims and activities before presenting eight marginal examples from fieldwork. I conclude with a meditation on the epistemic force that the marginal must be understood to exert on projects of knowledge production. 相似文献