Church,State and the Rwandan Genocide

Abstract

This article takes a critical look at the experience of the Christian Churches during the time of the Rwandan genocide between 6 April and mid July 1994. It is established that in about 100 days about one million people faced death at the hands of soldiers, militias and ordinary civilians. Most victims were killed in churches and other church premises where they had gathered in hope of protection. The genocide in Rwanda was extensive both in its scale and execution. In this article we attempt to understand why and how the churches were involved in the killings, and the implications of such involvement in contemporary efforts towards reconciliation.     

How Theological is Political Theology? The Case of Twentieth-Century American Protestantism

ABSTRACT

How theological is political theology? Twentieth century American Protestantism illustrates that the answer depends on more than the extent to which a political theology is theological. For example, Walter Rauschenbusch and subsequent emancipatory political theologians understand theology's political significance very differently than John Howard Yoder and other political theologians influenced by the Radical Reformation. Nevertheless, both groups conceive the Christian gospel as a politics and so concur that Christian theology is essentially political. By contrast, Reinhold Niebuhr interpreted the gospel as disclosure of God's mercy and therefore denied that Christian theology is primarily a politics--for society or the church. Hence, although all three of these political theologies are thoroughly theological, they are not political in the same manner or for the same reasons. Accordingly, in addition to quantitative considerations, ascertaining theology's place in political theology involves discerning how a political theology is theological and why a theology is political.     

All is quiet on the Russian front: ceasefires and the pursuit of legitimacy by self-proclaimed “republics” in Ukraine

ABSTRACT

This paper examines the pursuit of legitimacy by the self-proclaimed “republics” in Ukraine. While these “republics” are illegal, questions of their legitimacy are commonly discussed almost entirely through Weberian rule-conformity. We argue that this one-dimensional view of legitimacy overlooks the rich context of normative aspects of power relationships. If the occupied Donbas is to be reintegrated into Ukraine, it is essential to understand the perceived legitimation of the political institutions in this region. We use David Beetham’s framework of legitimacy—consisting of legality, morality, and consent—to analyze the “republics’” pursuit of legitimacy. Our analysis leads to the proposition that while the “republics” are illegal, their supporters’ normative perceptions of the right to govern have ascribed more validity to the fake “governments” than what would have been expected from a legal point of view. Additionally, while a ceasefire between the Russian proxies and Ukraine’s forces has reduced violence, it has also levied temporal effect on the legitimation of illegitimate institutions. Our treatment of the process of legitimation over time helps us identify potential strategies of delegitimization should DPR and LPR reincorporate with Ukraine-controlled territory. Without dismantling internal perceptions of institutional legitimacy among inhabitants of nongovernment-controlled areas, a re-integration could not be accomplished.