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1.
傅惜华是20世纪著名的藏书家、古典戏曲文献研究专家,其一生著述甚丰,尤其在戏曲目录学领域贡献突出。本文将视角固定在图书典籍上,略述傅惜华对中国戏曲典籍的收藏保存、著录传播、捐公奉献。  相似文献   
2.
《陔余丛考》是清代著名学者赵翼的一部学术笔记。赵翼十分看重刘勰的观点,在这部笔记.中,他以《文心雕龙》为依据和参照,对许多问题进行了考证和论述。本文将之归纳为三个方面:1、对文体源流的考辨;2、对史实的考证;3、关于文学创作和文学评论。  相似文献   
3.
文化遗产保护是我国可持续发展战略的一项重要组成部分,为做好这方面的工作,发挥科学技术对这一领域的支撑和带动作用,国家文物局通过对科研机构的遴选,建立起一批文物保护重点科研基地,搭建开放、共享的创新平台。笔者认为首要的是建立一套科学合理的评估指标体系,通过科学选取评估指标、确定指标权重、采用适当的计算方法,遴选出合适的科研机构,进入到文物保护重点科研基地。  相似文献   
4.
2011年出版的《中国共产党历史》第二卷记载了中国共产党自1949年10月中华人民共和国成立至1978年12月中共十一届三中全会召开这段历史,该书不仅是党史研究的一项重大成果,而且对国史研究也具有重要意义:为正确把握新中国前29年历史的重大问题提供了基本参照;披露了140多件文献档案,整理了一系列统计数据,为深入研究新中国前29年的历史提供了有价值的新史料;其编写方法为研究编纂新中国前29年的历史提供了有益的借鉴和启示。  相似文献   
5.
6.
胡适在20世纪中国庄学研究史上占有重要地位.他尝试运用西方哲学体系研究<庄子>,推动了庄子研究范式的转换.胡适对庄子人生哲学展开了激烈批判,对庄子反科学主义思想既有所批判,又努力挖掘庄书中所包含的生物进化论思想.最近20余年来,庄子研究范式又得到了新的救正.  相似文献   
7.
祈雨,作为远古人类保证生存的必要手段,一直都是古代社会最重要的巫术仪式,从传世的文献记载来看,形式丰富的祈雨仪式都与女巫(女人)有着不解之缘,她们或是仪式的主持和主角,或是充当祭祀中的献礼,或是在巫术失败的时候被真正的杀害.女人在祈雨仪式中的不可缺失性与我国古老的思想文化传统密切相关,而其在仪式中地位和作用的不断弱化也从一个侧面反映出女性在历史发展过程中整体地位的逐渐下降.  相似文献   
8.
Despite the existence of research conducted by geographers eschewing or professing religious faith, the influence of researchers and their methods have yet to receive critical attention within the study of religion. The experience of three geographers working on a three-year research project suggests that it is vital to reflect upon the inter-subjective relationships and methodologies used to reconstruct the religious past. How do different subject positions influence our selections from historical records? We also consider whether the spatialities of putatively 'religious' archives, whether formally or informally constituted, make a difference to the construction of historiographical knowledge. In attempting to answer these questions, the paper argues that developing an awareness of different types of positionality, vis-à-vis religious faith and practice, combined with reflexivity, vis-à-vis methodology, can enrich the interpretative reconstruction of the religious past.  相似文献   
9.
In November 2012, a researcher, two social workers and five mothers embarked on a participatory action research (PAR) journey with the aim to develop new ideas for interventions for children and young people in street situations of the city of El Alto in Bolivia. In this article, we attend to the topic of personal and social transformation in PAR. We explore how the mothers of young people in street situations perform and negotiate their subjectivities as mothers in their everyday life; how they create (new) subjectivities in exchange and in interaction with each other during the mother project; and how the performance of their (new) subjectivities can bring social change. The mothers in our group shared stories of being silenced by social services in their everyday lives, as their motherhood is declared not good enough or as they are perceived too guilty to claim for help. It was the first time the mothers shared their stories with other mothers of their lives with their children in street situations. By noticing that they all experienced or heard of similar events that their children were subjected to in the streets, the mothers grew confident enough to talk back. Mothers talked back by denouncing injustice and by transforming doubts into questions, providing them with more knowledge. Finally, as the mothers reached out to social services, mothers’ presence, questions and stories confronted aid workers with their own flaws, and their comfortable discourse of blaming families, creating new paths towards social transformation.  相似文献   
10.
    
While the field of migration studies is expanding to understand the nuanced experiences of women across Asia, there has been little discussion of how these studies were conducted. This article draws on the reflective accounts of three researchers on a team project investigating the lived experiences of female Bangladeshi migrant workers in Malaysia. While the research aims centred on understanding the lives of the Bangladeshi migrant women, the team spent a significant amount of time negotiating male gatekeeper violence in the field. The article further describes the researchers’ experiences of sexual harassment and intimidation, and explores these through the complex locations of the migrant workers and the female researchers in the field site. In addition, the article deals with the way in which the team’s feminist research sensibilities were challenged in the context of negotiating that violence. The ethical dilemma of continuing the research in the face of persistent violence was dealt with by discussing approaches employed in managing the violence. Analysing male gatekeeper violence in the field, allowed for conversations around the intersection of migration and masculinities. This auto-ethnography reveals methodological concerns for female researchers and exposes the negotiated nature of the front line of migration research.  相似文献   
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