“Participation”, White Privilege and Environmental Justice: Understanding Environmentalism Among Hispanics in Toronto

Abstract: The environmental justice movement has highlighted not only the unequal distribution of environmental hazards across lines of race and class, but also the white, middle‐class nature of some environmentalisms, and broader patterns of marginalization underlying people's opportunities to participate or not. There is a significant body of work discussing Hispanic environmental justice activism in the US, but not in Canada. This paper draws on interviews with representatives of organizations working on environmental initiatives within the Hispanic population of Toronto, Canada to explore definitions of and approaches to environmentalism(s) and community engagement. Four interrelated “mechanisms of exclusion” are identified in this case study—economic marginalization; (in)accessibility of typical avenues of participation; narrow definitions of “environmentalism” among environmental organizations; and the perceived whiteness of the environmental movement. Taken together, these mechanisms were perceived as limiting factors to environmental activism in Toronto's Hispanic population. We conclude that the unique context of Toronto's Hispanic community, including contested definitions of “community” itself, presents both challenges and opportunities for a more inclusive environmentalism, and argue for the value of “recognition” and “environmental racialization” frameworks in understanding environmental injustice in Canada.     

试论外国军舰驻华特权制度的形成与发展——以顾盛使华为中心

鸦片战争后签订的一系列不平等条约对军舰驻华特权制度给予了明确的规定。《虎门条约》是外国侵略者＂合法＂获取军舰驻华特权的开始。美、法等国通过《望厦条约》、《黄埔条约》使这一特权制度日趋完善。在攫取军舰驻泊权的过程中,美国人顾盛使外国军舰驻华特权条款扩展到几乎可以被人任意解释的地步,为日后列强军舰任意游弋中国内水埋下了祸根。通过第一批不平等条约,西方有约国家获得了军舰驻泊特权。第二次鸦片战争中,列强在这一问题上获得了较大突破,此后该制度逐步走向完善。     

Editorial: Culture matters

In this paper, I examine the notion of privilege as it relates to whiteness. The argument that racial privilege is actively constructed in the micro-geographies of everyday life is based on a case study conducted in Buffalo, New York. In this study, I analyze the narrated experiences of white elderly, primarily female, residents of a changing urban neighborhood. To capture the interrelationships between racial privilege and place, I used multi-methods research which included surveys, mental maps, travel diaries, interviews, and participation observation. The stories told are detailed accounts of the ways in which these white elderly residents cope with a slipping away of their white privilege through learning new boundaries of privilege, devising strategies for coping with their changed neighborhood, and reclaiming, in part, their previously held privileges. I propose that whiteness and its attendant privilege is not just about who you are, but where you are.     

Making space,making race: reconstituting white privilege in Buckhead,Atlanta

The comfortable relationship between the overwhelmingly white, southern Atlanta neighborhood of Buckhead and a major hub of nightlife in the region unraveled in the early 2000s as the entire nightclub cluster was delegitimized, discursively constructed as dangerous and out of control, and ultimately razed to make space for luxury shopping. This paper sets out to query what social and cultural relations account for this massive and unpredicted reconfiguration of urban space in the epicenter of wealth, whiteness, and power in Atlanta. By mobilizing the concept of the socio-spatial dialectic (Soja 1980, Annals of the Association of American Geographers 70: 207–225), we draw on Pulido's (2000, Annals of the Association of American Geographers 90: 12–40) work on the construction and perpetuation of white privilege to argue that the racialized production of space is a relevant framework for understanding the processes at work in Buckhead. We argue that race was an unstated but deeply important social relation shaping the process by which this particular space was remade. In so doing, we seek to advance the literature on whiteness by demonstrating the ways in which it articulates with the political economy of cities in the present conjuncture.     

Bursting the Bubble: Spatialising Safety for Privileged Migrant Women in Singapore

This paper develops geographical work that is attentive to, and critical of, how safety is lived and narrated. In contrast to previous work on safety that focuses on fear, the paper looks at safety as something more than aspiration for women. To do so, the paper utilises the metaphor of the “expatriate bubble” to explore how safety is constructed and experienced by privileged migrants in Singapore. Utilising research from two projects, we argue that we need to think about how gender and Othering intersect to construct safety. In doing so, we explore how we can use conceptualisations of privileged migrants to research how safety can be understood and therefore practised more widely.     

Negotiating emotions,rethinking otherness in suburban Melbourne

I argue that research that tries to makes sense of emotion provides a better understanding of the politics and ethics of doing face-to-face research. Reflecting on in-depth interviews with people who live and/or work in Dandenong, an outer suburban area of Melbourne, I draw attention to the emotional dimensions of the research process. In particular I focus on moments when the exercise of white privilege made it difficult to negotiate emotions. These were moments when the intersection of my ethnicity with my position as a new settler in Dandenong made me feel excluded. The outcome was that I found it hard to value the voice of participants who were eager to help me with my research. A critical reflection of the emotions produced during such interpersonal encounters, however, has enabled me to rethink moments when the Self/Other binary unintentionally emerged. Critical self-reflexivity that is attentive to emotions gave me the opportunity to move closer to my goal of being an ethical researcher.     

Whitewash: white privilege and racialized landscapes at the University of Georgia

This paper examines racialized landscapes at the University of Georgia to better understand the ways that whiteness—or more specifically white privilege—is positioned in and uses landscapes. Given a history of segregation, violently contested desegregation, and a contemporary student body that is disproportionately white (compared to the population of the entire state of Georgia), we investigate the meanings and contradictions of the University's historic ‘North Campus’. Using a multi-method qualitative approach—including open-ended interviews and ‘roving focus groups’—we argue that privileged, white landscapes operate through a kind of whitewashing of history, which seeks to deploy race strategically to create a progressive landscape narrative pertaining to ‘race’.     

清代八旗世爵世职群体的入仕考察

有清以武功定天下,后金奠基立业中形成的八旗世职集团,一开始就是这一隆兴政权的实际主宰.天聪时,部院等文职衙署设立后,他们又充斥并操纵部院要害部门,直到顺治中期,以世职集团为核心的清初政局还呈现着鲜明的贵族政治特色.顺治以后,八旗世爵世职及其子弟任官的特权仍通过一些制度体现出来并得以历朝相沿.     

Cultural implications of international volunteer tourism: US students’ experiences in Cameroon

ABSTRACT

A popular trend is for US colleges to organise short-term, self-funded trips for students to volunteer for several weeks in poverty-stricken communities in the global South. To explore the cultural implications of short-term, international volunteer projects, I undertake an ethnographic study of college students of who travel to a small village in Cameroon to improve the quality of drinking water and community health. I examine whether the volunteer tourism can serve as a unique opportunity to see beyond the African stereotypes to recognise the historical and structural context in which Africa continues to suffer. Although a trip such as this can be a disruptive event for students to critically evaluate the global privileges of Westerners, students tend to experience Cameroon through the lens of popular stereotypes about Africa and Western paternalism. The encounters with Africans in the absence of sufficient education about postcolonial Africa can affirm the stereotypes and cultural superiority formed in USA because students negotiate their actual experience in ways to confirm their perception of Africa. Therefore, seminars and workshops about the fundamental aspects about global inequality can help educate volunteers about the postcolonial context of foreign aid of Western countries for the Third World, and White privilege.     

Peers,Politics and the Price of Pepper: Skinner v. the East India Company

The case of Thomas Skinner v. the East India Company brought parliament to a standstill in 1668 in a confrontation between the Houses over their respective privileges that lasted nearly two years. There is no doubt that the case was exploited for political advantage by presbyterians anxious to block the passage of a new conventicles act, but that is far from being the whole story.  This article examines for the first time the details of the case and reliability of Skinner's claims against the East India Company.  It reveals that Thomas Skinner was somewhat of an obsessive fantasist who, far from being a presbyterian sympathiser, was close to the household of James, duke of York. At one stage his daughter was even reputed to be the mother of the ‘pretended’ prince of Wales. It concludes that Skinner was himself an unscrupulous opportunist, eager to exploit political and commercial uncertainty for private gain.