对开拓青海报业市场的几点思考

由于青海省经济相对落后等多方面的原因,青海报业尚未进入产业化运作,无论是管理体制方面,还是经营机制方面,均存在一定的问题。市场化运作是青海报业发展的长远之计。报业要发展,就要突破传统的思维方式,开扩眼界,寻找新的经济增长点,扩大多种经营范围,采取切实可行的措施和办法,以适应市场竞争的需要。     

The Gift We Bring

Abstract

Miroslav Volf’s A Public Faith invites religious traditions, especially Christianity, to bring their best elements into the public square in a spirit of hospitality and engagement for the common good. With regard to Christianity, he claims that one of the best elements we can offer the public square is a complexly relational vision of the human person made to love self, others, God. In this essay Dávila proposes that the preferential option for the poor is a particular expression of this anthropological vision of Christianity that is well poised for public engagement based on humility and care for the most vulnerable members of society. Following Volf’s proposal, the option for the poor functions as a paradigm for imaginative and creative engagement in the public square that might help people of faith navigate seemingly intractable political and cultural disagreements in the public square.     

制度视域下的“包容性增长”

＂包容性增长＂立足的是近几年发展观的变革,是一种发展模式认识上的提炼和升华。在过去几十年里,中国在经济增长上取得了全球瞩目的成就,GDP增长迅猛,但公共产品的供给方面却明显滞后,不平等现象也在增加。作为全球经济发动机和模板,中国实现复兴面临的下一个挑战就是需要成为包容性增长的模板和先锋,没有包容性增长就不会有和谐社会。     

Political Theology as Liberative Theology

ABSTRACT

Challenging the widespread assumption that “political theology” as a discipline began with Carl Schmitt in the 20th century, this essay explores the biblical theme of God’s preferential option for the poor and oppressed first articulated as a modern political theology by Latin American theologians, but organically and independently manifest in US black liberation theology, and First World feminist theologies. At the heart of this movement is a commitment to speak truth to power at the risk of personal loss and even martyrdom.     

从群体性突发事件看我国公民有序政治参与的路径选择

扩大公民有序的政治参与是建设社会主义政治文明的重要内容。本文以群体性突发事件为切入点,在对政治参与内涵及价值进行梳理的基础上,对当前我国公民政治参与的特点进行了分析,并从公平正义、制度建构以及公民文化培育等方面提出建构我国公民有序政治参与的路径选择。     

The Plural Society: Labour and the Commonwealth Idea 1900–1964

ABSTRACT

The Labour Party founded in 1900 necessarily confronted the imperial nature of the British state, the empire as an economic and military entity, and the inequalities it contained. Yet Labour initially thought on the subject primarily in terms of the liberal objective of the advancement of self-government. It was only in the 1930s, in the writings of Lansbury and Attlee, that more systematic thinking about the empire in terms of global divisions of labour of which the British working class were among the beneficiaries, began to emerge. Tensions between the perceived interests of these beneficiaries and of the working classes of the empire as a whole remained in Attlee’s postwar government. It did, however, begin to develop a reconceptionalisation of the empire as a multi-racial Commonwealth. This facilitated a Labour patriotism around the Commonwealth that reached its apogee in Gaitskell’s weaponising of it as a means of resisting European entry in 1962. Yet the economic and military relations he evoked were already out of date, leaving his successor, Harold Wilson, to adjust to a multi-racial partnership.     

Editorial

Abstract

Solidarity has become a central concept in Christian ethics. Although solidarity or analogous concepts can be found in other Christian traditions, as well as other religious and philosophical systems of ethics, the Catholic social tradition has perhaps most fully developed a concept of solidarity over the last century. This article contends that solidarity as conceived in Catholic social teaching (CST) provides a robust and useful understanding of the social obligations of individuals, communities, institutions, and nations. As a general overview of the concept of solidarity in CST, the article elucidates its biblical, theological and experiential foundations, its historical antecedents, and the goals, methods and scope of solidarity. The article also describes contemporary applications of the Catholic ethic of solidarity, and theoretical and practical challenges to its realization.     

Chronicles of vadose zone diagenesis: cone‐shaped iron oxide concretions,Triassic Trujillo Formation,Palo Duro Canyon,Texas

Unusual cone‐shaped iron oxide concretions occur in the Late Triassic, lower fluvial sandstone member of the Trujillo Formation at Palo Duro Canyon in the Texas panhandle. In situ concretions are significant because they record both historical information about past processes that occurred within the geologic unit and present‐day information about the ability of the unit to conduct fluids. The dominant orientation of the concretions is cone‐apex up, body radiating down and out, with long axis perpendicular to bedding. Concretion morphologies are associated with the sedimentary texture and primary bedding structure of the host rock and the corresponding hydrologic regime (i.e. advection versus dispersion for iron‐transport behavior). Three lithofacies in the lower Trujillo member exhibit different cone forms. Field observations of cone orientation and morphology suggest vadose conditions for diagenetic precipitation of iron oxide cements, with timing potentially represented by the major pre‐Miocene unconformity.     

Impact of Roots and Rhizomes on Wetland Archaeology: A Review

The general premise for successful archaeological in situ preservation in wetlands is that raising the water table will ‘seal the grave’ by preventing oxygen from reaching the deposit. The present review reveals that this may not be the entire picture, as a change in habitat may introduce new plant species that can damage site stratigraphy and artefacts. However, reviews on the types and degree of damage caused by vegetation to archaeological remains preserved in situ in wetlands have hitherto only been sporadically treated in the literature. Thus, this paper provides an overview of the adverse effects that various plants species have on the preservation status of wetland archaeology.Disturbance, due to growth of roots and rhizomes of the surrounding soil is denoted contextual disturbance, whereas deterioration of archaeological remains per se acts by several root-related factors that may be spatially and temporally concomitant. In waterlogged anoxic environments, deterioration is mainly related to (i) preferential growth of roots/rhizomes due to nutrient uptake and lesser soil resistance, (ii) root etching due to organic acid exudates, (iii) microbial growth due to root release of oxygen and labile organic compounds, and/or (iv) precipitation of hydroxides due to root release of oxygen. For example, roots of some wetland plants, such as marsh horsetail (Equisetum palustre), have been documented to penetrate archaeological artefacts down to c. 2 m in waterlogged anoxic soils. Here, we demonstrate that cultural heritage site management may unintentionally introduce deep-rooted or exudate aggressive plants by invoking change in hydrological conditions. Moreover, the implementation of biomass energy utilization and agricultural root depth optimization on a worldwide basis stresses the need for more research within root and rhizome impact on archaeological remains in wetlands. In conclusion, the worst-case scenario may be in situ deterioration instead of preservation, and one essential threat to archaeological wetland sites is the impact of wetland vegetation.     

农村土地流转方式的立法选择与完善

农村土地承包经营权流转制度是土地承包经营制度的核心之一,而土地流转方式的选择对于农村土地流转而言,是至关重要的一环。从我国立法的角度来看,抵押是立法应特殊规定的流转方式,转让是应允许为单独的流转方式,而入股是立法应突破的流转方式。以此促使土地承包经营权流转的多元化和利益的最佳化、最大化,以求达到农村土地流转各方利益的平衡与协调,促进农村、农业的稳步发展与进步。