Outsourcing Patriarchy To and Within India: Intersectional and Decolonial Gender Politics Across Scales

Young caste-class privileged gender justice workers in Delhi navigate several relations of power—with Euro-American feminisms, and with less privileged feminisms and recipients of development work within India. Their experiences reveal that decolonial politics in India cannot be conceptualised without consideration of other axes of inequality including caste and religion. There is thus a need to broaden decolonial and intersectional analyses to include multiple spatial scales, from the transnational to the most granular interpretations of the local. By bringing intersectional analyses into greater dialogue with postcolonial feminist theory, this paper demonstrates that patterns of “outsourcing patriarchy” are observable at many scales, and that these patterns at different scales are co-produced, each in turn shaping the other. Such a framework also explains how young caste-class privileged gender justice workers outsource patriarchy and reproduce “mainstream” feminisms even as they seek to avoid doing so.     

The Archaeology of the Disenfranchised

The question of multivocality has been much explored and debated in recent archaeological publications. Clearly, the objective of such work is to assure the inclusion of the views of disadvantaged minorities and disenfranchised peoples in the presentation of their own pasts. This objective has not been achieved with much success, however, partly because mainstream archaeologists have had some difficulties in grappling with what appear to be a proliferation of alternative archaeological theories. Few discussions have approached alternative archaeologies as constituting a definable archaeological paradigm that might be termed The Archaeology of the Disenfranchised. Four different models within this paradigm are discussed and a strategy for a more widespread inclusion of alternative archaeological discussions and projects is suggested.     

“Sports is Politics”: Swimming (and) Pools in Postcolonial Singapore

Almost immediately after Singapore’s independence in 1965, sports became an agent of social engineering in the creation of the new nation, and the ruling People’s Action Party (PAP) government pragmatically used the institution of sports in its nation-building enterprise. Based on an analysis of the speeches and press statements of Singaporean bureaucrats and civil servants from the 1960s to the 1980s, this article investigates the ruling elite’s general perception of sports and regional sporting events, examining how such a perception influenced Singapore’s local governance and strategic thinking in foreign relations. Although scholars have pointed out that sports were prominent in the nationalistic discourses of Singapore and in the projection of Singapore’s international image, little about the history and development of individual sports in Singapore is known. The article argues that swimming was the premier sport of choice for Singapore’s ruling elite in its projects of building bodies and the nation after independence, manifested in the swimming pools that the nascent nation strove to build in the residential estates outside the “colonial stronghold” of the central town district.     

Mental maps,segregation, and everyday life in Dar es Salaam,Tanzania

Dar es Salaam, Tanzania, has a long history as a segregated city. Starting in 1891 the German and then later the British colonial government enacted a series of building ordinances that outlined the styles of construction allowed within different areas of the city. Although these policies applied only to the structures themselves, ultimately they served to divide the city into European/Expatriate, Asian, and African areas. In spite of official attempts to integrate the city, postcolonial Dar es Salaam remains a racially segregated place. This segregation extends beyond residence location and affects all aspects of everyday life such as shopping and recreation. This article uses mental maps drawn by some of Dar es Salaam's residents to illustrate the lingering effects of colonial segregation on the knowledge, perception, and experiences residents have in and of today's city. Expatriate, Asian, and African maps include vastly different locations within the city. Those places considered important enough to map demonstrate that colonialism has continued impacts on the spaces and realities of everyday life in contemporary Dar es Salaam.     

Islam intensified: snapshot historiography and the making of Muslim identities

The celebrated, and oft-criticised, 1001 Inventions exhibition offered a particular vision of Islam and Muslims in the West that is imbedded in the postcolonial reality of the post-9/11 world. Built around the coupling of Islam and science, the exhibition and its critics negotiate the place of Muslims in the contemporary world as mapped through the simultaneous intensification of Islam and science as epistemological categories. Such intensification is built on a symmetrical epistemology that deploys science as a universal value perceivable in snapshot historiographies. The article here argues that the exhibition and connected narratives, seen as examples of producing Muslim identities in the West, use the juncture of Islam and science, written in conforming agency, to re-inscribe and affirm the definition of Islam as a core and unchanging identity for Muslims.     

The Last September: Irish modernism,narrative deferral,historicist determinism

This article questions the idea that Irish literary modernism is defined by Irish postcoloniality. The continued influence of historicist approaches in literary studies have inspired an understanding of Irish modernism as determined by material base. An oversight of such approaches, however, is that much of the respective fiction which constitutes Irish modernism resists representing the cultural circumstances from which it emerges. Particular to this predicament is Elizabeth Bowen’s The Last September given that it is the novel which is often read as representing Ireland’s transition from colonial to postcolonial status. Through an analysis of its fractured, and thus typically modernist, narrative strategy, this article argues that colonial history is an absent presence which lacks constitutive meaning in this fiction, and thus suggests that Irish literary modernism does not neatly correspond to or reflect the story of Irish monumental history.     

Deconstructing twinned towers: Lisbon's Expo '98 and the occluded geographies of discovery

This paper develops a critique of Western representations of discovery, centrality and self-identity via a focus on Portugal's Expo '98. Two of the towers of the title were incorporated into the site of Expo '98 (the last universal exposition of the twentieth century), which offered the chance to reiterate the importance of Portugal's imperial discoveries on a global stage and to reaffirm Portuguese national identity in the process. The paper examines how historical and geographical narratives of imperialism and the ‘Portuguese voyages of discovery’ were reworked in Expo '98 to resurrect a national sense of pride in belonging to and pioneering Europe. Critical postcolonial perspectives which break with Eurocentrism are required if the role of other cultures and histories in the Portuguese contribution to the making of modernity is to be appreciated. Such perspectives enable wider reflections about the constitution of the West and the non-West in the making of a multifaceted modernity of which expositions (and monumental towers) are concentrated expressions.

Portugal's was the pioneer empire in more ways than one, and it exhibited all the defects as well as all the glories of the age it inaugurated. No Nation of the fifteenth or sixteenth century ever saw more, reported a greater variety of things, or left more of its imprint on the modern world, whose chief characteristic, after all, is mobility. (Diffie and Winius 1996 Diffie, B.W. and Winius, G.D. 1996. Foundations of the Portuguese Empire 1415–1580, Minneapolis: University of Minnesota Press.  [Google Scholar]: 434)     

HEGEL AND PATHOLOGIZED MODERNITY,OR THE END OF SPIRIT IN THE ANTHROPOCENE

This article has two broad concerns, both of which are pursued primarily with reference to Hegel's philosophy of history. First, it examines whether Hegel can help explain the difficulty we have in modernity in responding to climate change and ecological crisis. It argues that Hegel provides a useful analysis of this problem, since the model of self‐determination that he appeals to is comprehensively embedded in embodied forms of culture. This helps explain why even a self‐correcting worldview like modernity is obdurate in the face of this crisis. Second, Hegel claims that the defining attribute of spirit is its capacity for self‐production. Modernity is characterized by the emerging and widespread knowledge that spirit is self‐producing. Modernity develops institutions that facilitate and provide an objective reality for spirit's self‐production and its freedom. This aspect of the article examines whether the distinctive capacity of spirit for self‐determination, which is realized in modernity, is subject to the same atrophying conditions by which Hegel says all other historical shapes of spirit are characterized. It asks if the present ecological crisis, something that is directly attributable to spirit itself, represents the limits of self‐producing spirit. The article concludes by examining the difficult position of those countries that cannot be considered to be responsible for the emergence of the Anthropocene but whose actions in the present will amplify its impact.     

A sweet and amnesic present: the postcolonial landscape and memory makings in Cape Verde

The construction of memory in landscapes is a complex process which is embedded in webs of political and economic power. Often history is twisted and bended to better serve the current interests of the hegemonic forces at play. In this paper I attempt to explore how memory is at work in three different sites in Santiago Island, Cape Verde: an old fort and a historical town; a concentration camp; and a global resort. The three sites participate in the erasure, maintenance and creation of memory in different ways, forging new forms of collective identity, which are embedded in local as well as global forces and processes. Through an analysis of the changes taking place on these sites, this paper suggests that while the country lives on foreign aid and attempts to embrace neo-liberal practices, it fails not only to provide basic services to the population but to engage critically with its history and geography.     

Captain Cook upon Changing Seas: Indigenous Voices and Reimagining at the British Museum

ABSTRACT

This article reviews the British Museum exhibition, Reimagining Captain Cook: Pacific Perspectives, 29 November 2018–4 August 2019. It situates the exhibition within a global context of exhibitions held around the 250th anniversary of Cook’s first voyage, and critically considers its attempt to reframe dominant narratives surrounding Cook, his voyages and more broadly the colonization of the Pacific through a focus on Pacific Islander perspectives within a changing museum sector.