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This paper explores the use of universalizing language as a discursive strategy to promote shifts in energy policy. Building on scholarship that seeks to understand the political nature of energy transitions, including resistance to transitions, the role of the state, and implications for justice, we examine three phases of energy transition in Ontario in the period 2009–2019, focusing on the ways that three successive ruling coalitions used the first plural pronoun “we” to promote contrasting energy policy orientations. Our analysis of policy documents and government news releases confirms that all three coalitions used the “we” form as a strategic device to define priorities, prescribe courses of action, and broadcast achievements. However, they also used the ambiguity of the “we” form to obscure alternative perspectives, claim credit for rivals’ accomplishments, and gloss over harmful and differentiated impacts of policy choices. The paper concludes by reflecting on broader questions about power and justice relevant to energy transition scholars. 相似文献
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Rob Inkpen 《The Canadian geographer》2018,62(2):200-211
New technologies enable high‐resolution monitoring techniques and the generation of big data and have been heralded as increasing the depth of our understanding of geomorphic phenomena. These technologies, however, also provide us with a convenient entry point into the increasingly constraining political economy of geomorphology. Building on the work of Stuart Lane and of critical physical geographers, this paper traces and examines the multiple roles that new technologies have played in constraining research questions and directing resources. Using the activity sphere framework outlined by David Harvey, the influence of new technologies can be traced around the spheres and their constraining of existing relations within academia and explanation identified. 相似文献
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Situated within the political ecology of hazard, this article is an extended case study of the devastating 2003 wildfires in and around Kelowna, British Columbia (also known as the Okanagan Mountain Park Fire). This article reveals how compliance (or lack thereof) with fire mitigation strategies recommended by provincial, regional, and municipal agencies is complicated by differing social constructions of what constitutes ecologically sustainable forest management and community safety. Three perspectives emerge regarding the urban forests: “nature as hazard”—a volatile force to be controlled; “nature as instrumentally valuable”—a contribution to the character of one's surroundings and subsequent sense of place; and “nature as intrinsically valuable”—a distinct entity to be preserved and protected for its own sake. The article also examines how experiences of disaster influence community perceptions and result in a greater willingness to engage in fire mitigation strategies due to perceptions of heightened vulnerability. Forestry and fire mitigation agencies need to determine multiple courses of action among the varied and valid range of residents’ nature perspectives. The role of human agency in disaster mitigation must be examined, particularly as the risk of fire at the wildland‐urban interface continues to be exacerbated by encroaching human settlements and climate change. 相似文献
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Carole Reynaud Paligot 《Revue de synthèse / Centre international de synthèse》2008,129(1):125-146
Résumé La psychologie des peuples a connu un grand succès dans les années 1930 dans les milieux les plus divers: sur les bancs de
l’Université, tant des facultés de lettres que de celles de médecine, comme dans le monde colonial. Elle demeure imprégnée
des postulats raciologiques du siècle précédent: hérédité raciale, influence du milieu géographique et du climat dans la formation
des caractères nationaux, représentation inégalitaire de la différence et ses usages politiques ont été manifestes dans le
domaine de la politique coloniale. Les enseignements de la psychologie ethnique ont, en effet, eu des applications directes
dans la politique scolaire à travers la mise en place d’un enseignement rudimentaire et à tendance ségrégationniste qui a
réduit considérablement les ambitions de la mission civilisatrice.
Carole Reynaud Paligot, née en 1966, est actuellement boursière de la Fondation pour la mémoire de la Shoah. Ses recherches
portent sur l’histoire des pensées raciales et l’histoire des intellectuels aux xix
e et xx
e siècles. Elle a notamment publié Parcours politiques des surréalistes 1919–1969 (Paris, CNRS éditions, 1995), La République raciale 1860–1930. Paradigme racial et idéologie républicaine, préfacé par Christophe Charle (Paris, Presses universitaires de France, 2006) et Races, racisme et antiracisme dans les années 1930 (Paris, Presses universitaires de France, 2007). 相似文献
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ISAAC LUGINAAH 《The Canadian geographer》2009,53(1):91-99
This paper overviews the emergence of medical/health geography in Canada. The paper discusses the key questions that Canadian health geographers have explored in the past two decades, how these enquiries have featured in the field and how they contribute to the wider discourse of human geography. It also addresses questions on emerging themes and where Canadian health geography will go in the years ahead. With shifting health landscapes in terms of changes in social, political and physical environments, and changes in health care restructuring, Canadian health geographers are entering a new phase of research, teaching and policy. The complexity of the questions that health geographers seek to address means it is necessary to continue to highlight the policy implications of their findings. Health geographers need to emphasize the public agenda through interdisciplinary research and by continuing to work with geographers in other subfields. 相似文献
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Silvia L. Vilches Maria J. Pighini Mary Stewart Hillel Goelman 《The Canadian geographer》2017,61(3):375-388