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Pauline R. Couper 《The Canadian geographer》2023,67(3):430-441
This article examines the epistemic practices of interpretive field geomorphology—that is, the in-the-moment act of “seeing the landscape” geomorphologically. Drawing on the philosophical works of Wittgenstein and Merleau-Ponty, it aims to bring to light the complex, multi-dimensional, knowledge-producing process of field observation and interpretation. Methodologically the study is based on geomorphologists' accounts of their fieldwork, gathered through questionnaire and interviews. By paying attention to what geomorphologists say they are doing in the field, interpretive field geomorphology is articulated as a combined cognitive, social, embodied, and affective experience through which understanding is arrived at. The paper thus sheds light on one part of what Brierley et al. call “the dark art” of geomorphological interpretation, and draws out implications in terms of researcher positionality, researcher training, and offering an epistemic justification for field-based pedagogies. 相似文献
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HAUNA McCABE 《The Canadian geographer》1998,42(3):231-245
The expression of place and cultural identity through tourism practices is the focus of this paper. Extending recent work which has maintained that contemporary tourist landscapes must be seen as more than superficial responses to economic restructuring and deindustrialisation, it argues that these practices are in no way simple, uncontested constructions of identity and culture. Rather, cultural and heritage tourism practices may be sites where a fundamental symbolic struggle is waged over that identity and culture: over the meaning and representation of place and of ‘home’. L'article suivant traite de l'expression touristique d'endroit et de l'identité culturelle. Je propose que les paysages touristiques contemporains sont plus que des réponses superficielles à la restructuration économique et à la désindustrialisation. Ces pratiques touristiques liées à la culture et à l'héritage sont plutôt les sites d'une lutte symbolique entre la signification et la représentation du lieu, de la mémoire et de l'identité. 相似文献
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For more than 50 years, rural municipalities across the developed world have struggled to redefine themselves in the face of declining primary sector employment. In some places, this struggle has led to the creation of landscapes that provide heritage‐seekers with tangible commodities and intangible experiences reflecting a by‐gone past. Recent research suggests that these post‐productivist heritage‐scapes may evolve into leisure‐scapes of mass consumption, if profit or economic growth are the key motives underlying development ( Mitchell and Vanderwerf 2010 ). This article questions whether a dominant ideology of preservation can prevent this scenario. We studied Salt Spring Island, British Columbia: (i) to determine if the island displays the characteristics of a heritage‐scape, (ii) to discover if a preservationist ideology has contributed to its current state, and (iii) to ponder if this state can be maintained, in light of recent regional and provincial discourse. Our analysis reveals that the creation, and maintenance, of this heritage‐scape has been guided largely by public discourse underlain by a preservationist ideology. This prolonged state, however, may be drawing to an end. Recent provincial directives to double tourist revenues suggest that local (and regional) discourse soon may be overshadowed by the province's mandate to promote economic growth. The response of local stakeholders will ultimately dictate the Island's ability to maintain its present state as a post‐productivist heritage‐scape. 相似文献
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Tayyab I. Shah Andrew F. Clark Jamie A. Seabrook Shannon Sibbald Jason A. Gilliland 《The Canadian geographer》2020,64(1):65-78
This research examines geographical accessibility to primary care providers (PCPs) across urban and rural areas of Southwestern Ontario and examines variations in the distribution of PCPs in relation to the senior population (aged 65 years and older). Information about PCP practices was provided by the HealthForceOntario Marketing and Recruitment Agency. Population data were obtained from the 2016 Census of Canada. To calculate scores for accessibility to PCPs (i.e., PCPs/10,000 population), we applied the enhanced 2-step floating catchment area method with distance decay effect within a global service catchment of 30-minute drive time. A geospatial mapping approach revealed disparities in the distribution of PCPs with a pattern of higher spatial accessibility in or around major urban areas in Southwestern Ontario. Comparative analyses were performed in association with the seniors’ population to identify how accessibility scores were mismatched with the population needs. The outcome of this study will assist researchers and health service planners to better understand the distribution of existing PCPs to address inequalities, particularly in rural areas. 相似文献
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The village pub has traditionally held an important ‘place’ in British economy and society and as such is an interesting site for social and cultural analysis. At one level, it is a site with pronounced mythic qualities. Yet on another level, the place of the village pub is highly unstable and contested, with many reportedly facing closure. Adopting an avowedly ‘production-centred’ approach, this paper presents exploratory survey findings from two case study villages in south Northamptonshire. This includes an examination of each pub's input supply network, including links with brewers and other suppliers. The paper attempts to move beyond viewing the village pub simply as a declining rural service and focuses in particular on the ways in which pubs commodify ‘local culture’ as an economic resource. It concludes by introducing the concept of ‘cultural terrain’ and its application to the study of village pubs and rural services more generally. Changement de décor: examiner le champ culturel des pubs de village dans le sud du Northamptonshire Le pub de village a conservé depuis longtemps une «place» importante dans l'économie et la société de l'Angleterre. Il est un lieu qui présente un grand intérêt pour analyser les dimensions sociales et culturelles. Le pub de village est d'emblée un lieu ayant acquis d'importantes qualités mythiques, mais occupe à un autre niveau une place très instable et contestée. Selon les informations disponibles, plusieurs auraient déclaré faillite. Partant d'une approche ouvertement «centrée sur la production», cet article présente des conclusions d'une étude de cas exploratoire réalisée sur deux villages dans le sud du Northamptonshire. Il est proposé un examen du réseau d'approvisionnement de chaque pub, y compris les partenariats avec les brasseurs et fournisseurs. L'article tente de dépasser l'idée que le pub de village est un service rural en voie de disparition. Il porte principalement sur les façons dont les pubs commercialise la «culture locale» pour en faire une ressource économique. L'article se termine par un survol de la notion de «champ culturel» et de son application dans la présente étude sur les pubs de village et les services ruraux en général. Cambiar de lugar: una investigación del terreno cultural de los bares de pueblos en el sur de Northamptonshire Tradicionalmente el bar de un pueblo ha ocupado un lugar importante en la economía y la sociedad británicas y por eso es un sitio interesante donde hacer análisis social y cultural. A un nivel es un sitio de cualidades míticas pero a otro nivel el lugar del bar del pueblo es muy inestable, ya que muchos corren el peligro de que los cierren. Con un enfoque centrado en la producción, este papel presenta los resultados de estudios preliminares realizados en dos pueblos del sur de Northamptonshire. Incluye un examen de la red de proveedores de cada bar, incluyendo los vínculos con cervecerías y otros proveedores. El papel pretende ir más allá de la idea que hay del bar del pueblo como un servicio rural en declive y se centra en particular en las maneras en que los bares hacen mercancía de ‘la cultura local’ como recurso económico. Concluye por introducir el concepto de ‘terreno cultural’ y la aplicación de ello al estudio de los bares de pueblos y servicios en zonas rurales en general. 相似文献
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EMMA ST PIERRE LAWRENCE CONYERS MARY‐JEAN SUTTON PETER MITCHELL CHESTER WALKER DIANNE NICHOLLS 《Archaeology in Oceania》2019,54(2):90-106
Ground‐penetrating radar (GPR) and magnetic surveys were conducted on 13 earth mounds within Mapoon Aboriginal Lands, western Cape York Peninsula, Queensland. Detailed analysis of GPR profiles and amplitude maps of the mounds were compared to those from previously recorded, known burials at the Mapoon Mission Cemetery. Based on these models, burials were identified in ten of the 13 mounds. Both European‐style (coffin) and traditional burials were identified, suggesting that they were used for human interment for some time and that there may have been continuity of burial practice in these features after European contact. GPR and magnetics also indicate that a number of mounds had constructed floors or platforms at the base of the mounds, and evidence for burning. Stratigraphic layers identified with GPR show that many of these mounds have complex internal layering, suggesting multiple building episodes. Based on the GPR and magnetics results, in conjunction with ethnohistorical and oral history research, we conclude that the mounds are constructed features that appear to have had a long history of use for multiple purposes, including mortuary. These results demonstrate the cultural continuity of mortuary practices within Mapoon from pre‐contact times to the present. 相似文献
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The Aboriginal Heritage Act 1972 (WA) uniquely placed Aboriginal perspectives at the heart of assessing significance and protecting Aboriginal places, alongside “historical, anthropological, archaeological and ethnographic” interests. In practice, however, archaeological and anthropological assessments have been routinely separated in development surveys. A narrow “scientific” paradigm has come to provide the overarching model for significance assessments and, thereby, archaeological survey and site recording. Arguably, WA Aboriginal heritage management now embodies an impoverished discourse that depersonalises the archaeological record and undervalues Aboriginal archaeological places. In this paper, we explore alternative ways to weigh up archaeological evidence through an interweaving of Aboriginal understandings about archaeology, sites and country with our own archaeological understandings. We describe and analyse connections between different components of the archaeological record along Kakutungutanta Creek in Nyiyaparli Country in the eastern Chichester Range. This analysis suggests an alternative approach to assessing the significance of these sites, based on landscape and Ingold's (1993) concept of the “taskscape”. This, we argue, better reflects Nyiyaparli and archaeological understandings of place and provides a sound basis for communicating the significance and meaning to clients, government and the wider community. 相似文献
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