Papal pronouncements on legitimate lordship and the formulation of nationhood in early fourteenth-century Scottish writings

Early fourteenth-century Scotland produced some of the period's clearest expressions of nationhood, most famously with the so-called Declaration of Arbroath of 1320. Despite the letter's fame, its conceptual language and that of related Scottish texts has not hitherto been entirely recognised. The present article demonstrates that these writings are closely informed by contemporary legal ideas concerning lawful jurisdiction and just war. Their use of legal ideas can be shown to have been inspired by the concerns and outlook of the papacy, particularly with regard to its temporal lordship in Italy. It is this inspiration that can explain the clarity and force with which the Scottish texts of these decades present the kingdom as specifically Scottish and the nation as a political force, for which they have since become renowned.     

Reconsidering reputation through patronage: Cardinal Napoleone Orsini and Angelo Clareno at the Avignonese papal court

The changeable politics of Cardinal Napoleone Orsini (c.1262/3–1342), negotiator and pope-maker, have been explained for over a century as the expression of his independent character and antagonistic relationships. Significant moments in his early career are interpreted as deliberate opposition to his own family's policies. This generalisation does his political acumen and familial loyalty a disservice. In particular, the rationale for his political decisions has previously been relied upon in explanations for his support of the Spiritual Franciscans, reformers and sometime separatists within the Franciscan Order. The cardinal's impact on the group has likewise been understated, as scholars have largely focused on their spokesmen's intellectual output, with limited investigation of the political support that enabled their survival. Orsini was connected to the group's spokesmen at the papal court at Avignon, including the prolific author Angelo Clareno (c.1250–c.1337). Close examination of Clareno's letters allows for a reinterpretation of the relationship. Orsini family documents reframe the relationship as part of an established familial tradition of Franciscan patronage. In this larger picture, the impetus for the cardinal's idiosyncratic patronage of the Spirituals becomes, instead, a small strand in the much larger network of familial obligations and patronage responsibilities. This also sheds further light on the fourteenth-century papal curia.     

From Romanus to Graecus. The identity and perceptions of the Byzantines in the Frankish West

Estrangement between the Byzantine and Frankish worlds was a long-term process, perceptible in a gradual change in the designations used to refer to the respective other. The Franks came more often to label the Eastern Romans as ‘Greeks’, a term with increasingly pejorative connotations that was used to distinguish the Byzantines from the ancient Roman past, and thereby to reconnect Western identities with both ancient and papal Rome. This paper examines the Frankish terminology and analyses this gradual shift in order to assess what it tells us about Frankish perceptions and their relationship with the Byzantine world. This analysis helps not only in a reassessment of early medieval identity and the use of the notions included in these appellations, but also to understand how these designations might have been used to create a modified Frankish identity and alterity.     

Review Article: The Lights that Failed - and Those Never Lit

The unresolved question of who would succeed Queen Elizabeth I in the last years of the sixteenth century had repercussions beyond the British Isles. For the papacy, the contested succession seemed to provide a possibility of returning England to the Roman Catholic Church. This article places the English succession crisis in an international context, analysing the interests of princes in Spain, France, Flanders, and on the Italian peninsula from the perspective of papal diplomacy. Studying Pope Clement VIII's efforts to balance these princely interests, this article examines the options discussed in Rome, which ranged from converting James VI of Scotland - if he became King of England - to installing a Catholic candidate from the European mainland. It argues that Pope Clement VIII was not duped into passivity by James VI/I's vague promises of conversion and demonstrates that the Pope pursued a flexible policy which considered the succession in England within a much wider context: the retention of the Catholic religion in Europe.     

The kingdom of Portugal,homage and papal ‘fiefdom’ in the second half of the twelfth Century

This paper examines the relationship between the newly formed kingdom of Portugal and the papacy in the second half of the twelfth century. The kings of Portugal sought a close alliance with the papacy and their relationship has been seen as that of ‘vassal’ and overlord. However, it seems likely that this alliance owed more to the tradition of monastic protection grants. The act of homage performed to the papal legate by King Afonso I is an example of a wider use of the homage ceremony. Homage was not only used to cement ‘feudal’ bonds, but also to make peace or to confirm pacts and agreements. The annual census paid by the kingdom to Rome was part of the same grant of protectio. The papal–Portuguese letters used the same language and terminology as ecclesiastical protectio, which was awarded by the papacy to monasteries, churches and eventually kingdoms and kings.     

Framing papal communication in the central Middle Ages

ABSTRACT

This essay examines the production and consumption of papal communication in the central Middle Ages. It outlines the development of the papacy, which formed the historical and political framework for papal communication, and discusses the processes, themes and meanings behind various types of communication relating to the papacy in Latin Christendom principally between the years 1100 and 1300. Particular emphasis is placed upon the plurality of responses to papal communication and on the relationship between papal communication and authority, and papal self-identity and perceptions. The essay introduces seven diverse and interdisciplinary articles in a special issue of the Journal of Medieval History on the papacy and communication in the central Middle Ages.     

The ‘Injunction of Jeremiah’: papal politicking and power in the Middle Ages

Throughout the Middle Ages, the ‘Injunction of Jeremiah’ (Jer. 1:10) was employed by countless ecclesiastical writers. Building on an established tradition, medieval contemporaries began applying the allegory of ‘uprooting and destroying, building and planting’ with an intentionally moral and political message. This article examines the Old Testament call narrative with a view to understanding how and why it served medieval popes and other high-ranked ecclesiastics as a political and rhetorical mechanism for legitimising ecclesiastical authority. It argues for a noticeable and deliberate shift in textual interpretation in the ninth century, after which period medieval popes and influential church figures alike marshalled the Injunction to help strengthen the centralising ideology of Rome and her bishop. The effect, it is concluded, contributed ultimately to reinforcing the papacy's claims to govern spiritual and temporal matters throughout Christian society.     

Gathering and using information at the fifteenth-century Church councils: the example of crusade

ABSTRACT

The discussion of crusade at the councils of Constance (1414–18) and Basel (1431–49) is used to test the hypothesis that in the fifteenth century increasing importance was attached to the gathering of information. At Constance the chief crusading topic was the past and future of the Baltic crusade; at Basel attention was given to the negotiation of peace with the Hussites and union with the Orthodox Greeks. The paper considers the origin and character of the information that reached the councils; how it was used in the discourse at Constance and Basel; and it then assesses the effect of information on collective decision-making at the councils. While it is only possible to see information exerting an impact in the case of peace with the Hussites, the overall value placed on it by the conciliar delegates was high, corroborating recent arguments that the fifteenth century was an ‘information age’.