Forbidden Images: Rock Paintings and the Nyau Secret Society of Central Malaŵi and Eastern Zambia

This paper examines the rock art of the nyau secret society of eastern Zambia and central Malai. The art dates principally from the nineteenth and early twentieth centuries. It has been known to researchers since the 1970s but has given up few of its secrets. I examine the questions of why the art was made and why the tradition ceased. Key to answering these is the realization that the art belonged to a specific historical and geographic context: the era and area where nyau was forced to become an underground movement because of its suppression by Ngoni invaders, missions, and the later colonial government. The art provides us with detailed insights into the way nyau has served in the process of overcoming and manipulating the traumatic social changes faced by Chea society in the last few centuries.Cet article examine l'art rupestre de la société secrète de nyau au est du Zambia et Malai centrale. L'art date principalement aux dix-neuvième et bas vingtième siècles. Recherchers ont su l'art depuis les années soixante-dix, mais ils ont appris peu de ses secrets. J'examine les questions de pourquoi l'art était fabriquer et pourquoi la tradition a cessé. Pour résoudre ces questions c'est important à réaliser que l'art était à sa place dans un milieu spécifique d'histoire et géographie: au temps et place où nyau était forcer à devenir un mouvement clandestin à cause de sa répression par les envahisseurs Ngoni, les missions et, plus tard, le gouvernement colonial. L'art nous donne les aperçus détaillé sur comment nyau a servi dans le procès à surmonter et manipuler les changements traumatiques que la société Chea a bravé dans les siècles récents.     

也说师■鼎铭的“困(韋東)伯太师武”

师■鼎铭"困伯太师武"一句的"困(韋東)"二字,原文写法非常奇怪。裘锡圭先生释为"東(韋東)",读为"范围",认为是遵循、效法之意。本文同意把后一字释为"(韋東)",但把前一字改释为"困"。"困(韋東)"也是遵循、效法的意思。     

Explanation of the Pattern of P49a,f <Emphasis Type="Italic">Taq</Emphasis>I RFLP Y-Chromosome Variation in Egypt

The possible factors involved in the generation of the p49a,f TaqI Y-chromosome spatial diversity in Egypt are explored. The object is to consider explanations beyond those that emphasize gene flow mediated via military campaigns within the Nile corridor during the dynastic period. Current patterns of the most common variants (V, XI, IV) have been suggested to relate to Middle Kingdom and New Kingdom political actions in Nubia, including sometimes settler colonization, and the conquest of Egypt by Napata (in upper Nubia, northern Sudan) that initiated Dynasty XXV. Other events or processes have not been presented. However, a synthesis of evidence from archaeology, historical linguistics, texts, the distribution of haplotypes outside of Egypt, and some demographic considerations, lends greater support to the establishment, before the Middle Kingdom, of the observed distributions of the most prevalent haplotypes: V, XI, and IV. It is suggested that the pattern of diversity for these variants in the Egyptian Nile Valley, was largely the product of population events that occurred in the late Pleistocene to mid-Holocene through Dynasty I, and was sustained by continuous smaller scale bi-directional migrations/interactions. The higher frequency of V in Ethiopia than in Nubia or upper (southern) Egypt, has to be taken into account in any discussion of variation in the Nile Valley, especially in the context of the findings of historical linguistics.Les facteurs possibles qui etaient parmi la generation de p49a,f TaqI Y-divers chromosome spatiale en Egypte, avaient ete explores. L’objectif etait de prendre en consideration les explications autour de celles qui mettaient l’accent sur le gene flow qui avait ete medie a partir des campagnes militaries dans le corridor du Nil, pendant la periode dynastique. Les modeles courants des varieties communes (V, XI, IV) avaient ete suggeres pour qu’ils soient en lien avec les actes politiques du Royaume Moyen et du Royaume Nouveau de Nubie, inclu quelques colonies, et la conquete de l’Egypte par Napta (en Haut Nubie, au Nord du Soudan), cela avait initie la 25eme dynastie. D’autres evenements ou procedures, n’avaient pas ete presentes. Ainsi, une synthese d’evidence de l’archeologie, de langues historiques, de textes, la distribution des haplotypes en dehors de l’Egypte, et quelques considerations demographiques avaient servi de grand support a l’etablissement, avant le Royaume Moyen, des distributions observees des varietes les plus prevalents: V, XI, and IV. Il est suggere que le modele de diversite pour ces varieties dans la Vallee du Nil Egyptien, etait largement le produit des evenements populaires qui s’etaient passes dans la derniere periode du Pleistocene au Moyen-Holocene jusqu’a la Premiere Dynastie, et etait soutenu par de petites echelles continue de demi-migrations/interactions directional. La plus grande frequence de V en Ethiopie qu’en Nubie ou plus haut, au Sud de l’Egypte, doit etre prise en considerartion dans n’importe quelle discussion de variation dans la Vallee du Nil, speciallement dans le contexte des decouvertes de langues historiques.     

废甲编区:清初衡山县里甲赋役改革与基层区划的重塑

清初,迭遭兵燹的湖南地区经历了兴垦、均编粮里、清丈等重建赋役秩序的过程。其中,衡山县于康熙四十三年实施的"废甲编区"更是呈现出清初里甲赋役改革的丰富面相。因应偏沅巡抚赵申乔革除里排、滚单催征的举措,衡山县打破原有里甲规制的束缚,改革中坚持粮不过区、就地编区的原则,孕育了字区的地缘性色彩,重塑十七字四百三十七区的赋役区划体系。以康熙五十三年新一轮的清丈为契机,知县葛亮臣在业已建立的区划结构内清查荒籍,使字区成为地方重要的赋役征派和土地登记单位。在这一区域变迁的历史过程中,字区的行政区划功能逐渐得到强化和延续,以赋役征派为目的建立起来的基层赋役区划向实体化与政区化迈进,与之相应的行政话语也深刻地影响着民间契约文本的表达。     

The counter-revolutionary Atlantic: white West Indian petitions and proslavery networks

Following recent research into imperial networks and their materialities, this paper addresses the geographies of the early-modern Atlantic. Its focus is the defensive response of white West Indian colonists to the emergence of popular antislavery sentiment in Britain during the ‘age of abolition’ (c. 1780–1833), which led to the increasing marginalization of slave-holding interests. This response included the production of corporate legislative petitions that sought to prevent or delay the reform of slavery. The paper argues that these petitions should be understood not as rhetorical forms of ‘influence’ that can be analysed in terms of their language, but as material objects whose potential efficacy derived from how, and in what textual company, they travelled. Tracing these material networks of petitioning provides a means to operationalize ‘circum-Atlantic’ perspectives and thus explore the spaces of the Atlantic. The paper also considers how theories of creolization, which underpin much thinking about the Atlantic, might be informed by a consideration of these petitionary networks.

L'Atlantique contre-révolutionnaire: les demandes des blancs des Antilles et les réseaux favorables à l'esclavagisme

Cet article fait suite aux recherches récentes effectuées sur les réseaux impériaux et leurs matérialités et s'intéresse aux géographies du début de l'époque moderne de l'Atlantique. Il met l'accent sur la réaction défensive des colons blancs des Antilles devant l'arrivée du sentiment populaire anti-esclavagiste en Angleterre pendant «l'ère abolitionniste» (1780–1833) qui a contribué à la marginalisation des propriétaires d'esclaves. Cette réaction comprenait des pétitions légales relevant de sociétés privées dont le but était d'empêcher ou de retarder le projet de réforme de l'esclavagisme. Cet article montre que ces pétitions ne devraient pas être vues comme des formes rhétoriques «d'influence» pouvant s'analyser en fonction de leurs modes linguistiques, mais comme des objets matériels dont la capacité de rendement résultait des manières et des formats textuels par lesquels elles pouvaient voyager. Remonter jusqu'aux réseaux concrets qui ont permis de protester par des pétitions est un moyen d'opérationnaliser les approches «circon-Atlantique» et d'explorer ainsi les espaces de l'Atlantique. Par ailleurs, l'article tente de montrer comment l'étude de ces réseaux de pétitions peut éclairer les théories de la créolisation qui sous-tendent la plupart des réflexions sur l'Atlantique.

El Atlántico contra-revolucionario: peticiones y organizaciones a favor de la esclavitud de la gente blanca de las Antillas

Con referencia a las recientes investigaciones de redes imperiales y su aspecto material, este papel trata las geografías del antiguo atlántico moderno. Se centra en la reacción defensiva de los colonos blancos de las Antillas al surgimiento del sentimiento popular antiesclavitud en Gran Bretaña durante ‘la era de la abolición’ (c. 1780–1833), que dio lugar a una marginación cada vez mayor de los intereses de los negreros. La producción de peticiones colectivas legislativas para tratar de impedir o retrasar la reforma de la esclavitud formó parte de esta reacción. Este papel sugiere que hay que ver estas peticiones no como formas retóricas de ‘influencia’ que se puede analizar por su lenguaje sino más bien como objetos materiales, la eficacia potencial de los cuales viene de cómo, y en qué compañía textual se viajaban. Un análisis del origen de estas redes materiales de peticionar posibilita el funcionamiento de perspectivas ‘circum-atlánticas’ y, por consiguiente, una exploración de los espacios del Atlántico. El papel también considera como teorías de criollización que son fundamentales al pensamiento actual sobre el Atlántico pueden ser informadas por un estudio de estas redes de peticionar.     

A Hierarchy of Geographies: A Skinnerian Model of Indochina’s Overseas Chinese Congrégations and Their Influence on French Colonialism

In Indochina, overseas Chinese were organized by dialect group into associations called congregations, which shared many of the functions of huiguan in China. The spread of overseas Chinese economic and social networks followed a Skinnerian model in which large urban con?régations wielded more political and economic authority than did smaller, rural con?régations. By examining the impacts of French colonialism upon overseas Chinese networks within Indochina and upon overseas connections with their Chinese native places, this paper proposes that the Skinnerian model of local-system hierarchy fits quite comfortably when applied to the world of French colonial Indochina and its overseas Chinese. Furthermore, it argues that French colonialism actually reinforced the Skinnerian hierarchy of politics and markets in ways that endured long after the collapse of Imperial China.     

试论新砦陶器盖上的饕餮纹

一、有关饕餮纹的资料１９９９年１０月～１２月,在北京大学古代文明研究中心李伯谦先生的倡议下,北京大学考古文博院与郑州市文物考古研究所联合对河南新密市新砦遗址进行了试掘（请参阅本期简报①）,取得了较为重要的收获。其中尤为引人注目的是在Ｔ１Ｈ２４中发现了一件刻有饕餮纹的陶器盖（编号为９９ＨＸＸＴ１Ｈ２４∶１）,其虽然已残,但饕餮纹面部几乎可以复原。（图一,１、２）由于我们认为其在相关问题的探讨上具有非常重要的意义,所以不惜冒小题大作之嫌特将其结合相关材料,单独列文讨论,不妥之处,敬请方家指正。该陶器…     

Russian Physicians in Harbin (1920-32)

This study analyzes medical practitioners’ adaptation to a dynamic cultural and political scene and examines the impact of medical refugees on a local community. In the early 1920s, there was an influential Russian medical community in Harbin that established medical societies and medical schools. The organization of medical societies was a part of the active formation of a professional community and represented a thoughtful measure for countering the control of Chinese officials. The high degree of cooperation between Russian and Chinese medical personnel in the medical-sanitary department of the Chinese Eastern Railway and in Harbin municipal medical facilities was a part of Harbin physicians’ activities.     

First Approach to Study the Presence of Domesticated Camelids (Lama glama) in the Chaco‐Santiago Region,a Marginal Zone of the South Central Andes

We analysed bone remains of camelids from the Maquijata site, assigned to the late pottery‐making and farming stage (ca. 800–400 BP), in order to differentiate between domestic and wild species in the Chaco‐Santiago archaeological region. This region is considered marginal to the Argentine Northwest regarding its cultural development and has received less attention than other regions. South American camelids have been one of the major resources in this continent, with domestication recorded in the South Central Andes at around 4400–3000 BP. We applied osteometric techniques and multivariate statistical analyses to proximal phalanges; the results showed interspecific differentiation of archaeological specimens, though with some methodological application issues. These results are the first contribution regarding the presence of domesticated animals in the study area. Copyright © 2012 John Wiley & Sons, Ltd.     

Compositional Analysis by p‐XRF and SEM–EDX of Medieval Window Glass from Elgin Cathedral,Northern Scotland

Thirty shards of medieval window glass from Elgin Cathedral in north‐east Scotland have been subjected to compositional analysis by portable X‐ray fluorescence and scanning electron microscopy – energy‐dispersive X‐ray spectroscopy. Comparison with previous analytical studies suggests that the majority of the glass was probably produced in France, while a smaller group may have been made in Germany. Significant differences in base glass composition were observed between colours. Two distinct blue glasses compositions were identified. The composition of the grisaille paint differs from paint on the continent, providing the first evidence that it was made using local Scottish lead and iron pigments. This work represents the largest analytical study of Scottish medieval window glass yet undertaken and presents insights into the transfer of medieval materials, technologies and trade routes.