Operating anew: Queering GIS with good enough software

In the last decade, conversations around queering of GIScience emerged. Drawing on literature from feminist and queer critical GIS, with special attention to the under‐examined political economy of GIS, I suggest that the critical project of queering all of GIS, both GIScience and GISystems, requires not just recognition of the labour and lives of queers and research in geographies of sexualities. Based upon a queer feminist political economic critique and evidenced in my teaching critical GIS at two elite liberal arts colleges, I argue that the “status quo” between ESRI and geography as a field must be interrupted. Extending a critical GIS focus beyond data structures and data ethics, I argue that geographic researchers and instructors have a responsibility in queering our choice and production of software, algorithms, and code alike. I call this production and choice of democratic, accessible, and useful software by, for, and about the needs of its users, good enough software.     

Forbidden Images: Rock Paintings and the Nyau Secret Society of Central Malaŵi and Eastern Zambia

This paper examines the rock art of the nyau secret society of eastern Zambia and central Malai. The art dates principally from the nineteenth and early twentieth centuries. It has been known to researchers since the 1970s but has given up few of its secrets. I examine the questions of why the art was made and why the tradition ceased. Key to answering these is the realization that the art belonged to a specific historical and geographic context: the era and area where nyau was forced to become an underground movement because of its suppression by Ngoni invaders, missions, and the later colonial government. The art provides us with detailed insights into the way nyau has served in the process of overcoming and manipulating the traumatic social changes faced by Chea society in the last few centuries.Cet article examine l'art rupestre de la société secrète de nyau au est du Zambia et Malai centrale. L'art date principalement aux dix-neuvième et bas vingtième siècles. Recherchers ont su l'art depuis les années soixante-dix, mais ils ont appris peu de ses secrets. J'examine les questions de pourquoi l'art était fabriquer et pourquoi la tradition a cessé. Pour résoudre ces questions c'est important à réaliser que l'art était à sa place dans un milieu spécifique d'histoire et géographie: au temps et place où nyau était forcer à devenir un mouvement clandestin à cause de sa répression par les envahisseurs Ngoni, les missions et, plus tard, le gouvernement colonial. L'art nous donne les aperçus détaillé sur comment nyau a servi dans le procès à surmonter et manipuler les changements traumatiques que la société Chea a bravé dans les siècles récents.     

也说师■鼎铭的“困(韋東)伯太师武”

师■鼎铭"困伯太师武"一句的"困(韋東)"二字,原文写法非常奇怪。裘锡圭先生释为"東(韋東)",读为"范围",认为是遵循、效法之意。本文同意把后一字释为"(韋東)",但把前一字改释为"困"。"困(韋東)"也是遵循、效法的意思。     

Explanation of the Pattern of P49a,f <Emphasis Type="Italic">Taq</Emphasis>I RFLP Y-Chromosome Variation in Egypt

The possible factors involved in the generation of the p49a,f TaqI Y-chromosome spatial diversity in Egypt are explored. The object is to consider explanations beyond those that emphasize gene flow mediated via military campaigns within the Nile corridor during the dynastic period. Current patterns of the most common variants (V, XI, IV) have been suggested to relate to Middle Kingdom and New Kingdom political actions in Nubia, including sometimes settler colonization, and the conquest of Egypt by Napata (in upper Nubia, northern Sudan) that initiated Dynasty XXV. Other events or processes have not been presented. However, a synthesis of evidence from archaeology, historical linguistics, texts, the distribution of haplotypes outside of Egypt, and some demographic considerations, lends greater support to the establishment, before the Middle Kingdom, of the observed distributions of the most prevalent haplotypes: V, XI, and IV. It is suggested that the pattern of diversity for these variants in the Egyptian Nile Valley, was largely the product of population events that occurred in the late Pleistocene to mid-Holocene through Dynasty I, and was sustained by continuous smaller scale bi-directional migrations/interactions. The higher frequency of V in Ethiopia than in Nubia or upper (southern) Egypt, has to be taken into account in any discussion of variation in the Nile Valley, especially in the context of the findings of historical linguistics.Les facteurs possibles qui etaient parmi la generation de p49a,f TaqI Y-divers chromosome spatiale en Egypte, avaient ete explores. L’objectif etait de prendre en consideration les explications autour de celles qui mettaient l’accent sur le gene flow qui avait ete medie a partir des campagnes militaries dans le corridor du Nil, pendant la periode dynastique. Les modeles courants des varieties communes (V, XI, IV) avaient ete suggeres pour qu’ils soient en lien avec les actes politiques du Royaume Moyen et du Royaume Nouveau de Nubie, inclu quelques colonies, et la conquete de l’Egypte par Napta (en Haut Nubie, au Nord du Soudan), cela avait initie la 25eme dynastie. D’autres evenements ou procedures, n’avaient pas ete presentes. Ainsi, une synthese d’evidence de l’archeologie, de langues historiques, de textes, la distribution des haplotypes en dehors de l’Egypte, et quelques considerations demographiques avaient servi de grand support a l’etablissement, avant le Royaume Moyen, des distributions observees des varietes les plus prevalents: V, XI, and IV. Il est suggere que le modele de diversite pour ces varieties dans la Vallee du Nil Egyptien, etait largement le produit des evenements populaires qui s’etaient passes dans la derniere periode du Pleistocene au Moyen-Holocene jusqu’a la Premiere Dynastie, et etait soutenu par de petites echelles continue de demi-migrations/interactions directional. La plus grande frequence de V en Ethiopie qu’en Nubie ou plus haut, au Sud de l’Egypte, doit etre prise en considerartion dans n’importe quelle discussion de variation dans la Vallee du Nil, speciallement dans le contexte des decouvertes de langues historiques.     

Teaching critical open GIS

Higher-education geographic information system (GIS) curricula largely marginalize and separate instruction of critical GIS and open GIS, paralleling a divide between GIS and non-GIS in geography. GIS is typically represented as a singular, infallibly objective, and universally applicable technology. GIS generally dismisses the critiques from human geography, while critical human geography dismisses GIS for its association with positivism and unethical applications. Teaching critical open GIS may bridge this divide, creating a transformative pedagogical space for human geography to affectively and effectively engage with open GIS technology at the level of code. Critical open GIS students practice and critique GIS as conflicted insiders, bridging the divide between GIS and non-GIS in their geography education. Reviews of GIS curricula find support for teaching critical and open GIS, but reviews of texts and syllabi confirm their marginalization and separation. A new critical open GIS course is introduced, using GIS in development and political ecology as integrative frameworks.     

废甲编区:清初衡山县里甲赋役改革与基层区划的重塑

清初,迭遭兵燹的湖南地区经历了兴垦、均编粮里、清丈等重建赋役秩序的过程。其中,衡山县于康熙四十三年实施的"废甲编区"更是呈现出清初里甲赋役改革的丰富面相。因应偏沅巡抚赵申乔革除里排、滚单催征的举措,衡山县打破原有里甲规制的束缚,改革中坚持粮不过区、就地编区的原则,孕育了字区的地缘性色彩,重塑十七字四百三十七区的赋役区划体系。以康熙五十三年新一轮的清丈为契机,知县葛亮臣在业已建立的区划结构内清查荒籍,使字区成为地方重要的赋役征派和土地登记单位。在这一区域变迁的历史过程中,字区的行政区划功能逐渐得到强化和延续,以赋役征派为目的建立起来的基层赋役区划向实体化与政区化迈进,与之相应的行政话语也深刻地影响着民间契约文本的表达。     

A Hierarchy of Geographies: A Skinnerian Model of Indochina’s Overseas Chinese Congrégations and Their Influence on French Colonialism

In Indochina, overseas Chinese were organized by dialect group into associations called congregations, which shared many of the functions of huiguan in China. The spread of overseas Chinese economic and social networks followed a Skinnerian model in which large urban con?régations wielded more political and economic authority than did smaller, rural con?régations. By examining the impacts of French colonialism upon overseas Chinese networks within Indochina and upon overseas connections with their Chinese native places, this paper proposes that the Skinnerian model of local-system hierarchy fits quite comfortably when applied to the world of French colonial Indochina and its overseas Chinese. Furthermore, it argues that French colonialism actually reinforced the Skinnerian hierarchy of politics and markets in ways that endured long after the collapse of Imperial China.     

试论新砦陶器盖上的饕餮纹

一、有关饕餮纹的资料１９９９年１０月～１２月,在北京大学古代文明研究中心李伯谦先生的倡议下,北京大学考古文博院与郑州市文物考古研究所联合对河南新密市新砦遗址进行了试掘（请参阅本期简报①）,取得了较为重要的收获。其中尤为引人注目的是在Ｔ１Ｈ２４中发现了一件刻有饕餮纹的陶器盖（编号为９９ＨＸＸＴ１Ｈ２４∶１）,其虽然已残,但饕餮纹面部几乎可以复原。（图一,１、２）由于我们认为其在相关问题的探讨上具有非常重要的意义,所以不惜冒小题大作之嫌特将其结合相关材料,单独列文讨论,不妥之处,敬请方家指正。该陶器…     

The poverty of GIS theory: Continuing the debates around the political economy of GISystems

Over the past several decades, GISystems and GIScience have become established and valorized within the field of geography and geographic education. With the recent explosion in daily use of devices producing spatial data, such as smartphones, has come a renewed call to broaden the purview of Critical GIS beyond the desktop and towards these new systems of capitalist accumulation. In this viewpoint, we argue that any re‐examination of the role of Critical GIS must also consider the political economy of geography and geographic education in which GISystems are used for research and taught. We explicate three registers at which GISystems function within geography: that of the individual educator, that of the GIS user, and that of the military‐industrial complex in which GISystems were and are developed.