《曹真碑》新考

曹真是曹魏名将,《曹真碑》历来为世所重。本文据故宫博物院藏《曹真碑》初拓本补正了故宫藏《曹真碑》实物的部分阙文;又据碑文否定了《三国志·魏书·曹真传》裴注中一条谓曹真本姓秦的注释;并从曹丕临终委托曹真辅政的史实入手深入分析了曹丕与曹真特殊的政治关系及其形成过程。     

PS表面防风化工艺研究

为研究大型露天遗址的防风化问题,经总结二十多年来PS大规模应用于土遗址保护的经验,逐步形成了一套行之有效的表面防风化工艺。该工艺包括表面喷洒渗透和常压滴渗,两者可单独使用也可联合使用。表面喷洒渗透采用直接向墙体喷洒PS溶液的方式加固,适用于风化层较薄、自身强度较高的墙体;常压滴渗需要在墙面上开孔,将PS溶液通过细胶管或小号针头缓慢滴入土体,以起到更好的加固效果,主要适用于风化层较厚、强度较低的墙体。PS加固以后土遗址颜色稍有变化,采用作旧的方式保持土遗址原来的观感。大量工程实例和后期检测都证明该工艺具有良好的加固效果,可以推广应用。     

Aiming for a Just Society

Abstract

I think it is time that theologians, as well as the Church at large, speak up and speak to the social injustice we are faced with because of the economical collapse in Iceland in autumn 2008. If we think theology (i.e. the discourse about God) does not happen in a vacuum, if we think it is affected by, and is also affecting its context, then theology must have a part to play in the political discourse. If we think everything related to our human condition is affecting our understanding and our talk about God, then all theology has to be political in the most inclusive sense of the word. In this article the intention is to test major theological terms against the situation we are faced with in our society, which is recovering from an economic collapse. Thus the question: to what extent are key theological terms useful when we need to address the outgrowth of social injustice and self-inflicted economical catastrophe?     

满族说部《恩切布库》与《乌布西奔妈妈》比较研究

满族说部<恩切布库>与<乌布西奔妈妈>是满-通古斯语族著名的上古史诗,它们都讲述了女神带领族人建立文明社会的艰辛历程,反映了满族先民在不同历史时期的生活状态.通过对两部史诗的比较研究,能够清晰地辨识两位女神不同的性格特征,更能透视出史诗所反映的深刻文化内涵.     

令钞本代随园诗谔稿本汾述略

清袁枚《随园诗话》,未见录或言及有稿本存世。近见江苏省泰州市新华书店上世纪七十年代初传钞《随园诗话稿本》一部。若所据确系原稿,则有值得注意之处：(1)可据以进一步校勘刻本：(2)中有若干刻本不见的作行实、交游资料,以及清人诗作：(3)可得知《随园诗话》撰写过程中的部分修改情况。     

A Note on the Meaning of Ḥamas in Ezekiel

ABSTRACT

The entries for ?amas in the biblical lexicons read “violence, wrong”; “treat violently”; or “theft, exploitation, social oppression;” namely, this word is understood as referring to the social sphere. On this basis, in the usual exegesis of the verses in which it appears in Ezekiel, ?amas is understood to refer to social violence. I suggest, however, that a closer examination of each of the seven occurrences of this term in Ezekiel indicates that it refers to the sins of the people that led to the destruction of the Temple—including idolatry and bloodshed—and that Ezekiel utilized and adjusted this pentateuchal concept to his prophetic needs.     

《秘册汇函》考

《秘册汇函》成书于明万历间,为海盐胡震亨等编纂。全书尚未刊竟,即遇火板毁,残板复并入《津逮秘书》,历来为藏家推重,但因原本流传不广,尚存留诸多疑问。本文就撰人、编纂始末和版本源流三个方面对它进行了考订。     

James W. Ceaser's Contribution to Political Science Introduction

Abstract

A theme of interest in the process of democratic consolidation among comparative politics scholars is how political and nonpolitical variables, including economic and class issues, interrelate. Whereas the “transitions to democracy” literature conceptualizes the emergence of democratic regimes to be primarily an elite-driven political process, the actual consolidation of a democratic regime requires the active organization of civil sectors that then learn to live by and accept the outcomes of uncertain democratic governance. This “granting of stakes” in the new regime is perhaps best accomplished by the aggregation and articulation of interests among labor and business sectors in “civil society”—a term usefully defined by Alfred Stepan (1988) as manifold social movements from all classes organized to promote their interests. It is in this area that the interplay of political and economic interests is most clearly visible. Indeed, although elites can make decisions about the institutional, political, and economic future of a country in transition, they cannot guarantee that those decisions will be implemented or supported by the populace and that the incipient democratic system will stabilize. What is frequently neglected in elite-centered accounts of democratic transitions, then, is civil society and its links to elites through popular organizations.