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1.
In the last decade, conversations around queering of GIScience emerged. Drawing on literature from feminist and queer critical GIS, with special attention to the under‐examined political economy of GIS, I suggest that the critical project of queering all of GIS, both GIScience and GISystems, requires not just recognition of the labour and lives of queers and research in geographies of sexualities. Based upon a queer feminist political economic critique and evidenced in my teaching critical GIS at two elite liberal arts colleges, I argue that the “status quo” between ESRI and geography as a field must be interrupted. Extending a critical GIS focus beyond data structures and data ethics, I argue that geographic researchers and instructors have a responsibility in queering our choice and production of software, algorithms, and code alike. I call this production and choice of democratic, accessible, and useful software by, for, and about the needs of its users, good enough software.  相似文献   
2.
The Early Bronze Age was a time of major changes in southern Levantine regions. The spread of urbanisation in the course of the third millennium BC was accompanied by various socio-political transformations, tensions and also violent encounters, even if the evidence for the latter is hard to detect in the archaeological record. The almost complete absence of arrowheads from settlements and tombs in the southern Levant from this period has led to the assumption that combat archery was not employed during the Early Bronze Age.

This paper challenges this orthodoxy using evidence from the southern Levant and beyond, and it concludes that archery was employed in combat activities during the Early Bronze Age, albeit on a small scale that was determined by military considerations.  相似文献   

3.
This article explores the mythological, ritualistic, and symbolic aspects of the ways in which the festivals of Hanukkah and Passover were celebrated by the Jewish Communists in Mandate Palestine and the State of Israel. It illustrates how elements of Zionist-socialist culture were adopted by Jewish Communists and integrated in their cultural activities. In a gradual process starting in the1920s and culminating in the mid-1960s, the Jewish Communists created a combination of Marxist ideology and Zionist-socialist cultural practices. However, when a group of young Sabra activists reinforced the Zionist-socialist elements, the balance was undermined, contributing to the rift within Israeli communism.  相似文献   
4.
The benefits of urban open spaces for improving the quality of life and sustainability in cities are widely recognized. The functions they perform within the framework established by urban planning, as well as their metrics, are now more complex than in the past. It is convenient to develop methodologies for the evaluation of these spaces adapted to the present time to check their level of efficiency, which is useful in urban planning for the establishment of new urban open spaces. The aim of this study is to classify such spaces through a methodology that integrates spatial analysis, configuration analysis, and decision support so as to understand their complexity from a more advanced analytical perspective. In order to do this, a prior exploration of specific literature is carried out, which allows the characterization of the functions of urban open spaces by means of the corresponding analysis variables in a weighted manner. The integrated combination of these advanced tools is a step forward in achieving consistent and detailed results for urban open spaces. They perform their functions best in dense, central, equipped, accessible, connected, and easily walkable urban environments. In addition, future recommendations are provided.  相似文献   
5.
郑洁 《攀登》2007,26(4):44-47
恩格斯作为马克思主义的创立者之一,对马克思主义的科学理解主要体现在三个方面,即马克思主义是"完整的科学的世界观"、马克思主义"不是教义,而是方法"、马克思主义是"发展着的理论"。  相似文献   
6.
新时期以来的思想解放与马克思主义中国化有着清晰的脉络和明确的成果。在新时期中共历史发展的三个阶段、四个重大关头,思想解放形成了三次“大潮”和若干个“次大潮”。随着思想解放的不断深入,马克思主义中国化在实践和理论两个方面取得了丰硕的成果,即在实践中探索出一条建设中国特色社会主义的道路;理论上形成了邓小平理论和“三个代表”重要思想两大成果。  相似文献   
7.
Lee, D.-C. February 2017. Radialimbricatus, a new ichnogenus from the lacustrine sandstone facies of the Lower Cretaceous Jinju Formation, South Korea. Alcheringa XX, XXX–XXX.

The trace fossil Radialimbricatus igen. nov. with type species of R. bitoensis isp. nov. occurs in river-mouth-bar sandstone beds of a lacustrine sequence of the Lower Cretaceous Jinju Formation in South Korea. Radialimbricatus is a horseshoe-shaped or elliptical, convex hyporelief structure characterized by imbrication of traces with radial ridges and a median furrow. These features differentiate Radialimbricatus from arthropod ichnofossils such as Rusophycus and Cruziana, possibly cnidarian ichnofossils such as Astropolichnus and vermiform organism ichnofossils such as Oldhamia. Cross-sectional features of R. bitoensis, including upward mud protrusions at lateral margins, demonstrate that R. bitoensis can be formed as an open epigenic furrow at the water/mud interface or an endogenic burrow along the sand/mud interface at the same time. Analysis of discrete and imbricating horseshoe-shaped traces indicates that the tracemaker maintained an obligate inclined posture even when forming trails. The radial ridges and pit along the median furrow are interpreted to reflect feeding behaviour, and the imbrication to result from unidirectional and more or less regular movements to next feeding sites. The tracemaker is thought to have been an organism with an elliptical body outline, radially arranged body parts at the base of or around the body (probably for collecting and transporting foods and moving to feeding sites) and a mouth near the centre of the body, which is consistent with body plan features of arthropods, cnidarians and annelids.

Dong-Chan Lee [], Department of Earth Sciences Education, Chungbuk National University, Cheongju, 28644, South Korea.  相似文献   

8.
In this article, I employ feminist and Marxist tools to expose the struggles over the constant plunder and expansion of global capitalism along Mexico's northern border, specifically in Ciudad Juárez, Chihuahua. In particular, I examine how an official politics – promoted by the Mexican and US governments – for forgetting the economic and social devastation of a transcontinental drug war contributes to the mechanisms for further exploiting the working poor. By combining a feminist focus on the daily struggle of social reproduction with a Marxist emphasis on accumulation by dispossession, I show how this official ‘forgetting’ segues with an international gentrification plan in downtown Ciudad Juárez that seeks to expand the rent gap by denying place, legitimacy and legal status to the working women and their families who have made this border city famous as a hub of global manufacturing. As such, I argue that the social struggles against the official forgetting are struggles against a violent political economy that generates value via a devaluation of the spaces of the working poor, even of the spaces of their literal existence.  相似文献   
9.
梁代生 《攀登》2008,27(6):9-12
改革开放三十来,青海民族地区党的执政能力建设取得了长足的进步。回顾和总结民族地区党的执政能力建设的实践,在新的历史起点上不断加强民族地区党的执政能力建设,对于青海以改革创新精神闯出一条欠发达地区实践科学发展观的成功之路,具有极其深远的意义。  相似文献   
10.
Argentinean philosopher León Rozitchner theorized the political potential of the Peronist movement through a unique analytical matrix drawing upon Marxism, psychoanalysis and phenomenology. This essay will explore how Rozitchner’s interpretation of Freud’s theory of group psychology in Freud y los límites del individualismo burgués (Freud and the Limits of Bourgeois Individualism, 1972) approaches the figure of the mass in ethical, political and historical terms. I argue that Rozitchner articulates these three dimensions of the mass by viewing its libidinal constitution through a unique historical-materialist lens. Freud y los límites… thus asks us to consider the question of the drive’s sublimation at stake in Freud’s theory as a technique of social reproduction and, simultaneously, as a directly productive form of labour. In this sense, the organization of libidinal investment that constitutes the mass also holds the key to its potential social emancipation. Furthermore, while Rozitchner’s view of subjectivity often appears as transhistorical in scope, his approach to the productive activity of the drive in Freud y los límites… asks us to consider the ethical stakes of sublimation in relation to a specific historical moment of capitalist exploitation. Read through this tension, Freud y los límites… thus ultimately underlines the historical conditions of the ethical transformation it demands.  相似文献   
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