Lisbon's Red Belt: A Cautionary Tale on Politicisation and Depoliticisation of the Urban Realm

Within the making of Portuguese liberal‐representative democracy, the Portuguese Communist Party became a major actor in local government in urban deprived peripheries, shaping Lisbon's Red Belt. In this article, we analyse the communist discourse on the Portuguese urban question, showing how it politicised the urban as a site of unevenness and deprivation, but simultaneously depoliticised it by refusing to acknowledge it as a proper space for conflict. This historical account leads us to a critical debate with proposals that discuss urban politicisation by ontologising “the urban” or “the political”—we argue that these approaches tend to be less helpful in understanding processes of contingent, partial and inter‐related forms of politicisation/depoliticisation of the urban in itself. In contrast, we argue for a more attentive theorisation on politicisation–depoliticisation of the urban condition as a most valuable path to grasp situated formulations of citizenship and, hence, configurations of political regimes.     

The Thomas Souls Ministry – Onto‐praxis,Dividualism, and Charismatic Catholicism at Lake Chambri,Papua New Guinea

The Thomas Souls Ministry is a prayer group founded by Catholics from the middle Sepik. It is led by a spirit of the dead called Thomas who takes possession of a Nyaura (West Iatmul) woman to preach, prophesy, counsel, and heal. While a prominent debate within the Anthropology of Christianity argues for radical change and rupture with the pre‐Christian self and society, I suggest that continuity within change is found in the way my interlocutors have made Christianity their own. I argue that the local concept of the person defined by aspects of dividualism and reflecting ontological premises of people's lifeworld has strongly influenced the way Christianity was appropriated. In current religious practices people put these premises into action and reinforce them in intersubjective encounters with the divine other. Analysing people's ‘onto‐praxis’, I argue that the Thomas Souls Ministry can be understood as part of a re‐empowerment process that re‐appropriates local meanings, spirits, and practices despite, and in fact against, the influence of the Catholic mission proselytizing in the region.     

Fixing value: history,ethnography, and material ontologies of deservingness in a Philadelphia repair shop

This article draws on labor history and science and technology studies to propose a method, and to provide an example, of historical analysis that is responsive to the conceptual categories that arise out of ethnographic accounts of individuals’ lived experiences. Using an ‘ontological tool-box’, this article follows various enactments of consumer appliances and, along with them, ideas of what it is to be a productive worker in a small appliance repair shop and across the practices of certain institutions of disciplinary power. Through an ethnographic and ontological analysis of repair in the Philadelphia neighborhood of Kensington, this article reveals that, rather than being inevitable or essential, all the categories used to organize our world, whether referent to identities or objects, are both constituted by and constitutive of a complex set of social relations and ideological priorities, which even historians are implicated in reproducing.     

Agamben,Postcoloniality, and Sovereignty in South Korea

This paper examines modern Korean politics through the framework of Giorgio Agamben's theories of sovereign power, bare life, and the state of exception. Though his political analysis draws from the European history, we contend that the nature of his method attests to the possibility of analogical examples in non‐Western places. Thus, we argue that a postcolonial encounter with Agamben may enrich our understanding of sovereignty and political geography. In the Korean context, such an analysis needs to consider that sovereign power has been shaped by the itineraries of colonialism and empire. Korea's political space is deeply marked by the legacy of Japanese colonialism, the imperial interventions by the U.S., and the division of the peninsula. Thus, Korea offers a valuable lens through which to read Agamben's critique of sovereignty. Our paper offers such a reading to argue that a state of exception functions as the underlying nomos for postcolonial Korea.     

Complexity science and human geography

Complexity science has attracted considerable attention in a number of disciplines. However, this perspective on scientific understanding remains ill defined. In this paper, ideas and approaches from complexity science are reviewed. It appears that complexity science fundamentally is driven by ontological decisions on the part of the investigator. This is a result of the epistemological approach fundamental to complexity as it is currently studied, which is based on the construction of computer simulation models of reality. This methodology requires that researchers decide what exists and is important enough to represent in a simulation, and also what to leave out. Although this points to serious difficulties with complexity science, it is argued that the approach nevertheless has much to offer human geography. Drawing on complexity science, renewed engagements between physical and human geography, and between both and geographical information science seem possible, based on clearly shared concerns with the representation of geographical phenomena. In conclusion, it is suggested that seeing models as a source of geographical narratives may be a useful way to promote constructive engagement between different perspectives in the discipline.     

‘Tomorrow comes when tomorrow comes’: Managing Aboriginal Health within an Ontology of Life‐as‐Contingent

ABSTRACT The authors have worked in Australian Aboriginal communities within the Wiradjuri area of central‐western New South Wales. Examining what appear to be distinctive Aboriginal approaches to time, we argue that these stem not from a different notion of time as such but, rather, from the relationship between the social and the self which places a distinctive value on the use and management of time. One way to access the dynamic between time and self is to realise that life is understood as fluid and contingent rather than predictable. This continually subverts the idea that time is measurable and controllable; that life is lived within domesticated sedentary space; and that planning ahead and self‐discipline are virtues. Yet these are notions central to practices associated with contemporary health care. A majority of health care providers, whether Aboriginal or not, are trained in the Australian mainstream health system and may consequently underestimate the implications of different ways in which a person acts on the temporal/spatial dimensions of her life, and how this influences ways in which she manages time in relation to her health and well‐being. Temporal concepts, such as ‘planning’, ‘discipline’, ‘future’, ‘boredom’, or ‘patience’, as well as that of the ‘long‐term’ with regard to managing illness or money, interact with the ways in which Aboriginal people experience themselves as ill or in need of health care, influencing how they act on medical advice. We argue that the key to understanding the use of time lies not in the concept of time per se but in what is involved in developing a responsive social self when the time/space dimensions of the day to day are informed by a fluid and thus contingent ontology of that day to day.     

The Refusal of Holy Engagement: How Man‐making Can Fail

ABSTRACT Among Aboriginal Countrymen of the Darwin hinterland, a youth can be ceremonially circumcised only to emerge from the ceremony physically altered but unchanged in himself. Man‐making can thus fail. To explain both the possibility and the consequences of crashing failure, the analyst attends to: (1) politics attendant on the maturation of males, (2) the relationship between the failed rite and the total structure for the performance of all ‘Men's Business’; and (most importantly) (3) the relationships between Dreamings and humans as players in the socio‐religious formation (a concept derived from application of the Thomas theorem) in which there is human engagement with the holy. Argument establishes that (in logic) ontology precedes structure because the structure for holy engagement is built to accommodate prior constructions of both the human person and the personified Power that is a Dreaming.     

Scale, causality, complexity and emergence: rethinking scale's ontological significance

Scale remains a pivotal yet highly contentious concept in geography. I survey the lively discussions engaged in recently by many critical/radical geographers regarding the theoretical status of scale. While these discussions have been intellectually fruitful, I argue that much more needs to be said. Drawing from complex systems theory, I argue that scale should be understood as an ontological category essential to understanding causality. Revalorising Aristotle's four categories of cause – formal, final, material and efficient – from two centuries of positivist thinking facilitates this endeavour. Research on the relationship between university-based poultry scientists and the poultry industry illustrates the explanatory potential of poly-scalar analysis.     

María Zambrano’s theory of subjectivity and modal ontology

ABSTRACT

Zambrano is well-known for her critique of the ideal subject, as well as of philosophy and ‘Western’ reason. Despite this critique, notions like the individual and reason in her works has not been thoroughly analysed. Enquist Källgren argues that Zambrano’s texts contains a comprehensive theory of subjectivity. It is shown that Zambrano’s notion of subjectivity presupposes a structure that positions the human being in a modal relation to her surroundings. The human being can be conceived of as a structure of transcendent and transcendental positions in which the individual is the product of an expressive performativity. Zambrano’s theory of subjectivity can be read as an engagement with the thinking of both Aristotle and Kant, placing subjectivity in the tension between embodiment and transcendental capacities. It is concluded that Zambrano’s theory of subjectivity is in fact a modal ontology describing the condition of possibility of human existence. In addition, it is concluded that this modal ontology has important ethical implications since it presupposes the presence of an ‘other’ towards which expressive performativity is directed.     

History and Anthropology: A Dialogue

Abstract

Mainstream geographical information systems techniques and packaged geographical information systems software are often inappropriate in historical contexts because they use geographical coordinates as a framework around which all other information is organized as “attribute data,” whereas in history locations are often the least certain part of our knowledge. A new and general architecture for documenting administrative units and organizing historical statistics is detailed, which prioritizes named entities and explicit semantic relationships such as “IsPartOf,” while holding coordinate data where available. This architecture is easily aligned with the recent development of geo-semantics by information scientists, meeting the formal requirements for a geo-spatial ontology, but was originally developed to enable the systematic computerization of traditional historical reference works, notably Frederick Youngs’ Guide to the Local Administrative Units of England.