American Red Cross posters and the cultural politics of motherhood in World War I

Scholars have long held that World War I markedly impacted women's participation in the public sphere as questions of appropriate wartime participation for women arose. Posters were an important tool for communicating notions of feminine citizenship and patriotism during the US involvement in the war. In this article, I explore the influence of the US involvement in World War I on social constructions of white femininity and citizenship through their portrayal in American Red Cross posters produced between 1914 and 1919. These posters offer a distinct visual documentation of the cultural shift in the portrayal of, and the insistence on, white women's – particularly nurses’ – responsibilities during wartime. I argue that the sentiments and language of the newly splintered women's movements were co-opted into the service of the war and were further emboldened with religious sentiments. American Red Cross posters called upon women to enact their presumed innate nurturing tendencies, and by extension, their feminine citizenship, at both the home and warfronts. In this way, the labor of the private sphere was drawn into the service of the war but without fully admitting women into the public sphere.     

Conscripting the breast: lactation,slavery and salvation in the realms of Aragon and kingdom of Majorca,c. 1250–1300

This essay examines the ideals and practices surrounding motherhood and wet nursing in the realms of Aragon and kingdom of Majorca c. 1250–1300. Despite powerful messages — from ecclesiastical pronouncements to lay devotional manuals to artwork in churches — that linked maternal breastfeeding to an educative and caring ideal of mothering, social and economic pressures on wealthy urban and knightly women to remain as sexually available and as fecund as possible caused a shift to increased use of wet nurses, many of whom were of Muslim origin. Although the latter would have been nominally baptized, in practice, if not normative legal ideal, they maintained their enslaved status no matter how many children they bore. Indeed, it is possible that such women's bodies were doubly exploited: first, as sexual chattel available to their masters and other men, and then, having been made pregnant, as nursing mothers whose own children could be put away in favour of their mistresses'. Only fragmentary examples of such women ‘conversing’ with one another have been found, but the observations offered here open up to the historian's view a social scenario in which we know many conversations among women must have taken place.     

Migration,nursing, institutional discrimination and emotional/affective labour: ethnicity and labour stratification in the UK National Health Service

The UK has a long history of recruiting foreign nurses to meet labour shortages. This article explores the ways in which a combination of institutional discrimination in recruitment and promotion and daily interactions and practices in the workplace practices constructed migrant nurses as less skilled and inappropriately embodied and so restricted their overall career trajectories. Based on qualitative research with migrant nurses of Caribbean and Asian origins who came to the UK in the post-war era, we show how race and ethnicity were the basis of initial restrictions in training leading to permanent stratification in the nursing labour force. In the interactive and emotional labours of caring, foreign-born nurses are subjected to stereotypical and normative assumptions about their attributes and skills from colleagues, managers and patients that affect their opportunities to progress within the National Health Service. We thus combine an analysis of institutional discrimination with an understanding of cultural practices in the workplace to explain their disadvantaged position.     

Nurses across borders: global migration of registered nurses to the US

Like many other global north countries, the US is facing a nursing shortage. In the last few years, such nursing shortages have been identified as part of a broader ‘global crisis’ in nursing. Resorting to importing internationally educated nurses is a popular strategy to address the shortfall. Importing nurses into the US is not new. However, the current shortage is different because of greatly intensified efforts to recruit nurses from overseas, and because of the unprecedented scale of global nurse migration. This article uses an analysis of Census data to track the trends and geographies associated with internationally educated registered nurses (IERNs) in the US since 1980. I show that there are important subnational differences in the distribution of IERNs; most are concentrated in a few states. By paying particular attention to subnational geographies within the US, I draw attention to the variations in and implications of the distribution of IERNs and how this impacts public policy discourses associated with the transnational migration of IERNs into and within the US.     

Conscripting the breast: lactation,slavery and salvation in the realms of Aragon and kingdom of Majorca,c. 1250–1300

This essay examines the ideals and practices surrounding motherhood and wet nursing in the realms of Aragon and kingdom of Majorca c. 1250–1300. Despite powerful messages — from ecclesiastical pronouncements to lay devotional manuals to artwork in churches — that linked maternal breastfeeding to an educative and caring ideal of mothering, social and economic pressures on wealthy urban and knightly women to remain as sexually available and as fecund as possible caused a shift to increased use of wet nurses, many of whom were of Muslim origin. Although the latter would have been nominally baptized, in practice, if not normative legal ideal, they maintained their enslaved status no matter how many children they bore. Indeed, it is possible that such women's bodies were doubly exploited: first, as sexual chattel available to their masters and other men, and then, having been made pregnant, as nursing mothers whose own children could be put away in favour of their mistresses'. Only fragmentary examples of such women ‘conversing’ with one another have been found, but the observations offered here open up to the historian's view a social scenario in which we know many conversations among women must have taken place.