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ABSTRACTThe Namib Desert coast is rich in potential food resources, but its extreme aridity imposed severe limits on human settlement in the past. It appears that intensive use of the coast began in the Middle Holocene, although there is evidence of intermittent occupation from the Middle Pleistocene. Coastal sites were closely linked to the desert interior and movement between the two was mainly via the linear oases of ephemeral river systems. Contact was at first sporadic but regular trade with merchant vessels was established in the mid-eighteenth century AD. Coastal geomorphological processes determined the location and accessibility of marine resources used by hunter-gatherer and nomadic pastoral communities. At the same time, marine, fluvial, and aeolian processes have influenced the visibility and survival of archaeological evidence on the coast. 相似文献
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完善社会保障制度,是社会安定的重要保证,是关注民生、构建和谐社会的首要问题。加快富裕、文明、和谐新青海建设进程,必须切实解决青海省农牧区社会保障制度中存在的问题,制定相应的对策。 相似文献
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在元代短短几十年中,道教经历了一个大盛大衰的过程,中土本有的佛教也为藏传佛教所压制,中国画在这一时期则体现出比以往更多的文人气质。本文叙述了元代的宗教状况与宗教政策的关系,以及道释画在这一背景下所呈现出的不同面貌。 相似文献
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“广播电视村村通”工程是农牧区广播电视事业发展的载体,是解决边远山区农牧民群众看不到电视、听不到广播难题的“民心工程”。要因地制宜,探索建立农牧区广播电视公共服务体系,搞好“广播电视村村通”工程建设。 相似文献
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于逢春 《中国边疆史地研究》2011,(3)
青藏高原特有的高山地带适宜游牧、河谷地带有利农耕的自然条件,带来了该地域定居农业与游牧社会二元分割的态势。因二者势均力敌、彼此难以统合对方,造成该地域在前近代除了吐蕃王朝暂短统一外,大部分时间处于分裂割据状态。此既是藏传佛教趁势崛起之缘由,亦为元、清两朝政治力量始终对该地域起着决定性影响的深层机理。同时,由于藏传佛教通过宗教的力量将雪域高原的文明一体性延续下来,妙用文化的力量参与并深刻地影响着古代中国疆域构建历程,使得该地域在中国疆域底定过程中起着不可替代的作用。 相似文献
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Naomi Gabrielle Parkinson 《The Journal of imperial and commonwealth history》2013,41(4):652-675
ABSTRACTThis article investigates the treatment of Aboriginal Australians as politically entitled subjects within New South Wales during that colony's first elections under ‘universal’ male suffrage. Using the case of Yellow Jimmy, a ‘half-caste’ resident prosecuted for impersonating a white settler at an election in 1859, it examines the uncertainties that surrounded Aboriginal Australians’ position as British subjects within the colony's first constitutions. By contrast to the early colonial franchises of New Zealand and the Cape – where questions of indigenous residents’ access to enfranchisement dominated discussions of the colonies’ early constitutions – in the rare instances in which indigenous men claimed their right to vote in New South Wales, local officials used their own discretion in determining whether they held the political entitlements of British subjects. This formed a continuity with the earlier treatment of Aboriginal Australians under settler law, where British authority and imperial jurisdiction was often advanced ‘on-the-ground’ via jurists and administrators rather than via the statutes or orders of Parliament or the Colonial Office. 相似文献
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Travel blending, as a form of travel demand management, has in recent times been celebrated by transport planners as a means of shaping travel behaviour without regulation. Accordingly, travel blending is said to overcome the problems of the state bureaucracy imposing its will upon the individual’s travel choices. In this paper we introduce a Foucauldian analysis to the field of transport in order to examine the assertions made by proponents of travel blending that they are not exercising power in the course of shaping travel behaviour. In particular, we use recent elaborations of Foucault’s work on governmentality to explore the ways in which the sites, subjects and objects of travel are discursively constituted within travel blending thereby enabling new ways of intervening upon the travelling subject. We suggest that a governmentality approach not only provides a fertile means of investigating transport but also reveals travel blending as a regulatory practice serving to structure the individual’s field of action. 相似文献
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