胡人发型:中古“剪头胡雏”艺术形象试解

古人发型是文化界长期关注的一个重要现象。发型不仅是时代的特征与时尚的符号,也是各个族群的辨识标志。从北朝到隋唐的中古社会,"剪头胡雏"的文物图像屡屡出现,一般来说,此类胡人形象是剪发而不是束发,在当时以"高髻为尚"的社会习俗中,"剪头胡雏"发型是有着"阶级感"的存在,是有关底层胡人的直观艺术产物。也说明当时入华胡人还没有彻底"汉化",仍然保留着本族群的发型特征。该发式是胡人与汉人的区别,也是其身份归属的象征。     

Territorially unequal rural development: the cases of the LEADER Initiative and the PRODER Programme in Andalusia (Spain)

This paper studies the territorial effects of the LEADER approach in Southern Europe, by analysing the region of Andalusia (Spain). Our research has revealed that, in many cases, projects were concentrated in the most dynamic, most populated areas, with a well-established business network with the financial and organizational capacity required to access European funding. In these areas, the economic leadership of the most dynamic municipalities has been reinforced at the expense of more depressed areas with little social capital and few businesses. These programmes have not, therefore, helped to mitigate territorial imbalances. In a minority of rural areas, however, this trend was not observed, which shows that although territorial inequality is a widespread problem in the practice of neo-endogenous rural development, it does not affect all areas to the same degree.     

A Great Big Melting Pot: Exploring Patterns of Glass Supply,Consumption and Recycling in Roman Coppergate,York*

One hundred and ninety three glass fragments from the canabae in York were analysed (first to fourth centuries). They fall into six compositional groups: antimony colourless (Sb), high‐manganese (high‐Mn), low‐manganese (low‐Mn), mixed antimony and manganese (Sb–Mn), high iron, manganese and titanium (HIMT) and plant ash. Some groups represent production groups, some of which appear to be in limited supply in this western outpost, but are more prevalent elsewhere, and others reflect changing supply mechanisms. The majority of glasses fall into groups that demonstrate extensive recycling of glass. This has important implications for determining provenance using trace elements and isotopes.     

Twelfth-century Italian confraternities as institutions of pastoral care

When studied through canon law and scholastic pastoralia produced in the universities in the thirteenth century and beyond, medieval pastoral care comes across as spiritual care, more specifically the administration of sacraments and preaching, provided by the clergy for the faithful. This article complicates that view by arguing that in the twelfth century, the laity alongside the clergy was active in the provision and organisation of pastoral care. The sources examined are the surviving statutes of five religious confraternities – along with the obituaries and sermons in two cases – in Italy that flourished in the twelfth century and before. Each of these confraternities was centred around a church, established after an apostolic ideal, included laymen and women and local pastoral clergy of all levels, met regularly to celebrate the Eucharist, prayed for the dead members and made public confessions. Members prayed for and attended to the corporal needs of each other in case of sickness. In the final analysis, these twelfth-century confraternities appear as transitional institutions between the early medieval monastic confraternities focusing on prayer and the late medieval and renaissance confraternities focusing on charity. Their study opens a window onto the lay expectations of and contribution to pastoral care in medieval Italy.     

Compared to What? Changes in Interest Group Resources and the Proposal and Adoption of State Teacher Policy

What is the relationship between changes in interest group resources and the proposal and adoption of state policy? Using a dataset of proposed and enacted teacher policies across five legislative cycles in all 50 states and measures of interest group relative and absolute resource strength, I estimate a series of within-state fixed effects models that gain identification from changes in interest group resources and teacher policy over time. I find that legislatures propose more unfavorable and fewer favorable policies toward teachers' unions in states where teachers' union opposition interest groups are expending more election (but not lobbying) resources over time. Further, I find that more unfavorable and fewer favorable policies are adopted in states where teachers' union opposition groups are growing in election resource strength. Expanding on prior empirical work, this study suggests that interest group resources matter for policy change and highlights the importance of capturing interest group resource dynamics over time.     

驰骋西北的平阳商帮

平阳商帮作为晋商的一支,明清两代是其发展的重要阶段,清末民初逐渐由繁盛走向衰落。平阳商帮经贸西路,其经营地点基本为丝绸之路沿线城市如西安、兰州、银川、武威、酒泉、西宁等,其经营行业涉及盐业、冶铁业、布业、烟业及茶叶等。明朝"开中法"的实施为平阳商人经贸西路拉开了序幕,丝路贸易的繁荣吸引平阳商人前去经商,"互通有无"的商业模式给平阳商人提供了商机,便利的交通亦是平阳商人经贸西路的重要条件。     

The futures of ethnic groups in the Russian Federation

The changes, sometimes dramatic, in the size and structure of the ethnic groups of the Russian Federation (RF) raise questions about their possible futures. The paper presents simulations of how ethnic groups of the RF could develop in the future and discusses the demographic aspects of the predicted changes. The simulations cover a 25-year period, from 1 January 2011 to 1 January 2036 and were prepared for the 22 most numerous ethnic groups using a multistate cohort-component population dynamics model. To prepare the assumptions for the simulations, ethnicity-specific data (no longer collected) on fertility, mortality, and international migration were used. The results indicate that in the coming 20 years Russia will face numerous challenges related to the changes in the size, age structure, and ethnic composition of its population. The population of the RF will age and, except in the “Modernization” scenario, will shrink. Non-Slavic and Muslim populations will increase their share in the total population at the expense of Slavic and Orthodox ethnic groups and will age more slowly.     

Post-Pleistocene Archaeology and Geomorphological Processes on the Namib Desert Coast of South Western Africa

ABSTRACT

The Namib Desert coast is rich in potential food resources, but its extreme aridity imposed severe limits on human settlement in the past. It appears that intensive use of the coast began in the Middle Holocene, although there is evidence of intermittent occupation from the Middle Pleistocene. Coastal sites were closely linked to the desert interior and movement between the two was mainly via the linear oases of ephemeral river systems. Contact was at first sporadic but regular trade with merchant vessels was established in the mid-eighteenth century AD. Coastal geomorphological processes determined the location and accessibility of marine resources used by hunter-gatherer and nomadic pastoral communities. At the same time, marine, fluvial, and aeolian processes have influenced the visibility and survival of archaeological evidence on the coast.     

Gendering pastoral power: masculinity,affective labour and competitive bonds of solidarity among Filipino migrant men in Saudi Arabia

This article draws on Foucault’s concept of pastoral power to understand Filipino men’s care work and the making of migrant masculinities in Saudi Arabia. Feminist scholars have indicated the gendered nature of pastoral power and emphasized what Young refers to as the ‘logic of masculinist protection’ that characterizes the contemporary security state. However, the notion of pastoral power invites further consideration of the taken for granted cultural assumptions about the way that hegemonic masculinity and forms of homosociality are characterized mainly by aggression, competition and dominance. Men’s talk about and practical involvement in assisting fellow migrants in diasporic settings foregrounds the way that an ethics of care runs up against and is entangled with the competitive bonds of masculine solidarities. While markers of material success are privileged in measuring migrant men’s accomplishments in country of origin, practices of care become central to men’s achievement of symbolic power and social legitimacy especially among their peers in the diaspora. That spatialization is also linked to temporally shifting models of masculinity and normative expectations about men over the life course.