“Protect the women!” Trans-exclusionary feminist issue framing and support for transgender rights

An increasingly salient policy innovation pursued by LGBT+ rights groups and socially liberal policy entrepreneurs is the right of trans people to bring their legally recorded sex in line with their lived gender by way of self-identification. In response to these moves toward trans inclusion, a unique coalition of trans-exclusionary (gender critical) feminists and traditionalist conservatives has emerged to challenge these reforms. This coalition of policy opponents, mirroring historical issue frames that present homosexuals as predatory sexual deviants, campaign on a salient issue frame that presents transgender individuals and the expansion of trans rights as an inimical threat to the security, safety, and welfare of (cisgender) women, particularly in single-sex spaces. In this paper, we address two questions. First, we ask: do trans-exclusionary “protect women” issue frames over the alleged threat of trans persons to (cis) women shape mass public opinion? Second, we ask: in a relatively LGBT+ friendly policy environment, who supports the right to self-identification for trans individuals? We answer these questions via an original pre-registered survey experiment embedded within the 2021 Scottish Election Study. We find that trans-exclusionary issue frames appealing to (cis) women's safety significantly depress support for trans rights, particularly among women respondents. Highlighting these concerns is an effective means of increasing already robust opposition to reforms designed to improve the welfare of transgender individuals, which should be of concern for proponents of self-identification policies.     

Ancient ‘Black’ Decorative Stones and the Ephesian Origin of Sculptural bigio antico

Isotopic, EPR and petrographic studies aimed at establishing the provenance of sculptural bigio antico are reported, including 18 possible quarry sites and 21 ancient sculptures. The results demonstrate that the Belevi quarry, north‐east of Ephesos, above the more famous white marble quarry, was the major source of this marble. Nineteen artefacts belong to Belevi, whereas the precise origin of the remaining two is unknown, but must probably be found within the same area. The peculiar distribution of δ¹³C values both for Belevi and artefacts was crucial for inferring the correct provenance, subsequently confirmed by additional analytical and petrographic data.     

El padre transgresor: Crisis familiar y crisis social en el teatro popular bonaerense, 1896–1934

This article analyzes how five exemplary works of Argentine popular theater (1896–1934) construct unconventional readings of a perceived social crisis during Argentina's insertion into the global capitalist market. While dominant discourses focused on women's “errant” sexuality as the source of social demise, these works place the father figure —metaphor for social leadership— at the center of the debate to explore the chain of factors that hinder these fathers from fulfilling their “proper” gender roles, which ultimately causes the so-called social crisis. This focus on the paternal figure allows these plays to posit that social crisis stemmed from a destructive capitalistic logic based on the circulation of money, fraud, competition, and theft rather than from “errant” women. The recovery of these unconventional perspectives contributes to a more complex understanding of discourses on gender in the period, as well as of the relationship between discourses on everyday life and modernization.     

La re-escritura de la novela romántica argentina del siglo XIX: de Lucio V. Mansilla a Florencia Bonelli en Indias blancas

Contemporary Latin American retro-foundational or neo-romantic narratives allow scholars to reanalyze the nineteenth century's hegemonic discourse. They also provide an opportunity to rethink how social classes, ethnicities, and genders interacted during the past. Argentinean writers are rewriting some novels by authors of previous eras to raise points about national identity and historiography. Indias blancas and Indias blancas: La vuelta del ranquel by Florencia Bonelli are based on Una excursión a los indios ranqueles by Lucio Victorio Mansilla. Mansilla's provocative and long forgotten novel was brought to a new life through the re-examination of the Conquest/s of the Desert, during which the native population of the Argentinean Pampa was gradually exterminated. Although Bonelli's work presents some similar scenarios and themes as Mansilla's novel, the two volumes of Indias blancas parody the époque representation of the virginal, flimsy, powerless, and self-denying Creole women and the vicious savages of the Pampas. In addition, the contemporary narrative satirizes the Creole's civility and paternalism toward the indigenous population, whose displacement benefited the latifundia (large estate) system in Argentina.     

Ordinary Geographies: Care,Violence, and Agrarian Extractivism in “Post-Conflict” Colombia

In Colombia’s agrarian spaces, war and extractivism are deeply entangled. Almost four years after the peace accords signed between the national government and the FARC guerrilla, post-conflict geographies are best characterised by the ongoing dispossession of local populations related to the entrenchment of extractivism. Drawing from ethnographic work carried out in the Colombian Caribbean on the ordinary practices and spaces of social reproduction, the ordinary geographies, this article explores gendered practices of care and their role in both sustaining and disrupting paramilitary violence and agrarian extractivism. The focus not just on the gendered effects of war and extractivism, but on gender’s constitutive role in the configuration of these processes and dynamics, allows us to contribute to recent literature on extractivism, dispossession and violence from a feminist standpoint.     

Taking perspective of the stories we tell about transgender rights: The narrative policy framework

Our project uses the narrative policy framework (NPF) to explore narrative effects on attitudes about transgender rights. The framework focuses on the stories that are told about public policy. As opposed to conceptualizing communications as informational, NPF suggests that getting lost in the story is primary for attitude change. We also incorporate a perspective taking exercise to examine its effects on individual attitudes. Using an experiment on 1784 American adults, we found that individuals who received the inclusive transgender policy narrative by either watching or reading the narrative held views more supportive of transgender rights, with the effect greater for watching than reading. Those who experienced greater narrative transportation, being more lost in the story, reported more supportive attitudes. We further find that those with traits that lead them to become more imaginatively involved in stories occasionally are more greatly affected by watching policy narratives than those who are less imaginatively involved. However, perspective taking did not influence attitudes and weakened the treatment effects of the narratives. Our findings suggest stories can affect policy attitudes and beliefs, which may be conceptually distinct from traditional framing-based accounts and implies distinctive causal mechanisms that result in attitude change.