《走向自由》中精神分析女性主义视角下的身份认同

《走向自由》是早期美国华裔女作家张粲芳的一部短篇小说，故事直接指涉了女性少数族裔的身份认同问题。通过对女主人公回忆中不断出现的有关“水”的意象从精神分析女性主义的角度进行解读，我们看到作者实际上是通过一种象征性的隐喻式表达指出：身份的认同是个体或群体的一种心理过程，具有女性属性，从而为女性少数族裔的身份认同书写了一种前俄狄浦斯时期的母女关系，同时也为这一过程所遭遇的困惑和焦虑提供了一种“自我言说的场域”。     

HUME,HISTORY, AND THE USES OF SYMPATHY

This article focuses on the role of sympathy and antipathy in David Hume's History of England (1754–1762) in relation to the broader place of sympathy in Hume's moral philosophy. Hume, in his earlier philosophical work, argues that sympathy is a naturally occurring responsiveness to others’ feelings, similar to the resonance between musical strings. In his History, however, he carefully curates his readers’ emotional responses, inviting sympathy with figures of suffering—such as King Charles I and Mary Queen of Scots—while also, often almost simultaneously, stirring intense antipathy for those whose religious extremism he regards as socially dangerous and beyond comprehension. After first situating the emergence of Hume's theory of sympathy in its early eighteenth-century context, this article explores in detail the techniques of sentimental management that appear across the six volumes of the History of England. The elaborate deployment of emotions in Hume's historiography is shown to be in tension both with some aspects of his philosophy of natural human sympathy and with his brief reflections on the writing of history. Hume channeled his readers’ sympathies toward particular targets and against others. A careful analysis of this usefully sheds light on the management of sympathy in modern historiography, on which Hume has had an enduring influence.     

3. NATURE,RELIGION, AND IMAGINATION: COMMENTS ON IMAGES OF HISTORY

After sharing some reflections, I raise three questions. The first asks about the role of nature and reason according to Kant's teleological history, and the extent to which Kant's essays written before the Critique of the Power of Judgment (1790) are “dogmatic,” as his phrase “aim of nature” might suggest. The second asks about Kant's “impure” ethics and the role of religion. What would Kantian religion look like today? The last question concerns the relation between images and ideas—a thornier issue than Kant's initial definitions of imagination and reason would seem to suggest.     

Arctic trophy hunters,tourism and masculinities, 1827–1914

Trophy hunting in the Arctic happened in an intersection between tourism, expeditions and hunting. This study contributes to a discrete history of masculinity within the context of trophy hunting organized from North Norway and to a broader understanding of Arctic masculinity. As trophy-hunting expeditions are primarily a male, even masculinist, practice, an analysis from a gender perspective is unavoidable. By taking an empirical approach I investigate performances of masculinity in written accounts of Arctic trophy-hunting expeditions from 1827–1914. The use of masculinity as a pivot demonstrates that a modification of the prevailing perception of Arctic masculinity is necessary. While the general understanding is dominated by an emphasis on physical strength, roughness, ingenuity, and self-realization, qualities connected to traditional knowledge of trappers, sailors and explorers, my analysis shows that trophy hunting introduced aristocratic ideals such as gentlemen’s sport, self-discipline, hunting morals, care for nature and knowledge to their home communities. Trophy hunting made possible performances of different forms of masculinity, not only the conquest and mastery of nature, but also the interest in and care for nature. Women accompanied as family members and hunters, and took part in the hunt more than has been commonly noted.     

Land-Use Planning in Norwegian Mountain Areas: Local Development or Nature Protection?

This article discusses how land-use planning and management can combine the aim of local development with the protection of mountain areas. The basis for this double approach comprises protected areas and the land-use element of the Municipal Master Plan according to the Nature Diversity Act and the Planning and Building Act (PBA), respectively. Case studies performed in six mountain municipalities show that the planning processes in general are performed by a combination of rationalistic and communicative rationality based on consensus and with little awareness of power structures. Today's two-part system is dominated by the interests backing protection, not only in the protected areas, but also in the buffer-zones. Though the conflicts are rather few, they nevertheless often seem deep-set and rooted in national–local power relations. We argue that a more agonistic and decentralized approach where the protection-area management is transferred to the PBA will, to a larger extent, be able to combine both use and protection and to stimulate local development in mountain municipalities.     

胡适的语言观

胡适倡导的以白话代替文言的语言变革最终导致了新文学运动和新文化运动的发生,胡适进行的语言研究和他对语言研究方法的探索对中国现代语言学的发展产生了深刻的影响.因此,对胡适的语言观进行考察具有重要的意义.本文主要从语言的性质、语言的变革、语言的研究等三个方面对胡适的基本语言观进行全面考察和重新审视,并通过对其语言观的考察来重新解读他的新文学和新文化运动理论,重新评价他在现代语言学研究中的历史功绩.     

试论塞瑟尔的"新君主制"学说

在文艺复兴时期的西欧,法国的宫廷大臣、著名的政治思想家克劳德·得·塞瑟尔根据现实社会的变动,提出了系统的"新君主制"学说.在肯定君主制的价值时,他鼓吹"王权神授",但却着重于从人性的角度来强调君主制的优越性.在对"明君政治"的憧憬中,他界定了一些君主应当遵循的政治行为规范,特别强调君主实施仁政,建立各等级之间的"和谐"秩序,并提出了等级变动的合理性.同时,塞瑟尔主张君主让各等级代表参政议政,建立"君主咨政会议制".他还提出"有限君权"的主张,力图以教会、"正义"与国家法令来遏止君主的暴政.此外,他还要求君主灵活地进行外交,积极进行殖民扩张.塞氏的政治学说充满着"过渡时期"社会所赋予的复杂性与矛盾性,但受时代变迁的感召与人文主义的熏陶,他突破传统的藩篱,提出了适应民族国家发展与新兴资产阶级成长之需要的"新君主制"学说.他的政治理想,反映了西方政治思想从中世纪向近代转型的历史趋势.     

Beyond Boundaries: Nature,Culture and a Holistic Approach to Domestication in the Levant

The main objective of this paper is to suggest an alternative approach for the investigation of domestication in the Levant. First, basic data regarding domestication in the Levant are presented. Then the various traditional approaches towards domestication in the prehistoric Levant, labeled (1) environmental, (2) social and anthropological, and (3) cognitive, are briefly reviewed. This discussion forms the basis for a proposal of a “holistic approach,” in which domestication is regarded as a long-term, multidimensional and multirelational phenomenon, including many elements—such as plants, animals, humans, material culture and ancestors—with increasing human manipulation of these various constituents. After a presentation of the theoretical framework, a growth metaphor is used to reconstruct the process of domestication (ca. 20,000–6500 B.P.) as a number of phases: (1) germination in the Kebaran; (2) development in the Early Natufian; (3) retreat/dormancy in the Late/Final Natufian; (4) growth in the Pre-Pottery Neolithic A; (5) florescence in the Early- and Middle Pre-Pottery Neolithic B: (6) further development in the Late Pre-Pottery Neolithic B; (7) dispersal in the Final Pre-Pottery Neolithic B and the Pottery Neolithic. In each of these phases, relations between the various elements are dealt with, special attention being paid to symbolical relations, as evidenced by “art” and ritual.     

Primitive Accumulation and the Production of Abstract Space: Nineteenth‐century Mire Reclamation on Gotland

In Henri Lefebvre's work, abstract space entails qualitatively new ways of envisioning and strategically arranging the sites within which capital accumulation and everyday life are to unfold. This paper sets out to delineate how this premise can be profitably used to decipher contested tactics of primitive accumulation. Arguing from a particular case—nineteenth‐century reclamation of mires on the island of Gotland, Sweden—the paper explores how primitive accumulation was made possible through the conjunction of three spatialities, representing three key lines of struggle over abstract space. The abstraction and avowed homogeneity of space was produced and regulated by concurrent ideological maneuvers against customary practice, leveled by scientific discourse, and pursued through a legally endorsed material transformation of nature.     

同盟会，国民革命的联盟——关于同盟会的性质问题

本文认为同盟会的性质不是如过去学术界所说的为资产阶级政党,而是全国各阶级革命群众的联合政党、国民革命的联盟.本文主要从三个方面展开论述:1、从同盟会的三民主义纲领来看,它不仅反映了资产阶级的利益和要求,也代表了包括地主、工人、农民在内的当时一切反对西方列强侵略,要求推翻清朝,振兴中华,改变现状的人们和阶级的利益.2、从同盟会的成员来看,既有资产阶级,也有地主、工人、农民和其他各阶级及其知识分子.3、从同盟会领袖孙中山的思想来看,也不是仅站在资产阶级立场上讲话,而是代表了全国各族各阶级,尤其是工人农民的共同利益.