美国早期史研究中的自我探索与历史叙事 --评《透过一块晦暗的玻璃》

《透过一块晦暗的玻璃》体现了美国早期史研究领域的较新的发展趋势。这本论文集从小历史的角度来论述了早期美国史研究中关于个人认同的自我探索与边缘化状态的问题,并较好地弥补了大历史的缺陷,使人们从历史叙述、文本细读和语言学转向这三个方面更新了对小历史长处的认识。     

The Antinomies of Black Identity Formation in West Africa, 1820–1848

Abstract

During the mid-nineteenth century, a group of United States-born property-holding free blacks struggled to establish themselves and fashion a new polity on the coast of West Africa. In doing so, these Liberians embraced a pair of simultaneously complementary and opposing aspirations: first, the insertion, entrenchment and expansion of a successful black commercial bourgeoisie into the global Atlantic economy of the nineteenth century, an aspiration tied to and dependent upon the accumulation of capital and the creation of a state which would operate in the interest of this group and no other. Secondly, they aspired to the creation and institutionalisation of a separate and distinct black nationality - a black identity - that covered the entire spectrum of people of African descent, that held out the prospect of solidarity for all black people in republican equality and citizenship, and that subsumed all other classes and categories of black people under the tent of the imagined black nation. In this way they contributed to the uneven, reciprocal and trans-Atlantic work of black identity formation during the middle of the nineteenth century.     

Bringing the ‘invisible farmer’ into sharper focus: gender relations and agricultural practices in the Peak District (UK)

Women's farm work and the gendered nature of the farm space and farm practices have been important intersecting themes within feminist enquiry over the last 30 years. Much research has tended to underplay the wider evolution of these gender relations – leaving under-explored the longer-term formation and contestation of the gendered activities, spaces and identities observed in the present. This article draws on research on 64 farms in the Peak District (UK) to take a wider temporal view of farm gender relations. Utilising a farm life history approach the article considers three key moments within farming histories to explore the active role(s) played by women in shaping farms and farming practices. In doing so the article adds complexity and nuance to understandings of both processes, such as the ‘masculinisation’ of agriculture, and to the gendered geographies of the farm space.     

滇南山区多元民族文化下的土地利用与区域可持续发展

立体性地貌气候特征下的滇南多元民族文化地区,由于文化背景、生活方式及社会经济发展水平的差异性,构成了资源利用及保护的多样性。我们利用遥感、地理信息系统等高新技术,从土地空间结构及土地利用时空变化着手,结合野外村寨调查,研究了民族文化在边疆、山区、民族地区经济生态系统中、在区域可持续发展中的地位和作用。     

“Ceci n’est pas un fragment”: Identity,Intertextuality and Fictionality in Sappho’s “Brothers Poem”

In this article, Sappho’s Brothers Poem is re-evaluated and analysed from various perspectives that have not been addressed sufficiently in scholarship so far. First, some questions of principle regarding the role of the brothers and the Sapphic speaker are discussed. Secondly, the poem’s communicative situation is examined, and different options for the identification of the person addressed as “you” are considered. Thirdly, it is demonstrated how the poem establishes an intertextual dialogue with the Homeric Odyssey on various levels, and how this dialogue affects the general understanding of the poem. Finally, the commonly held view that the five transmitted stanzas do not represent the entire poem is challenged. The article concludes with some wider considerations about some of the most common assumptions regarding the nature and the fragmentary state of the Brothers Poem.     

论《诗经·桧风》的创作时代

由于桧国微小,《诗经·桧风》在春秋时代就不受人重视,后人对《桧风》四首诗的主题解释也往往含糊其辞、牵强附会。本文运用组诗研究的方法,把这四首诗联系在一起分析,认为《桧风》创作于东周初年郑武公灭桧之后,它是一组桧遗民抒发亡国之痛的诗篇。     

Bringing the study of warfare into theories of nationalism

This article argues that warfare has been marginalised in theories of nationalism but that in conjunction with nationalism is vital for understanding the rise of nation‐states, the formation of nations and the nature of the international system. It offers a critique of statist approaches, suggests mechanisms through which warfare may sacralise nations and explores different patterns of nation‐state formation as they affect the interstate system. In particular, it emphasises tensions between state and nation‐formation as activated by the fortunes of war and the destabilising effects of waves of imperial dissolution, which are accompanied by patterns of re‐imperialization. It suggests that it is simplistic both to claim that war has led to a transition from empires to nation‐states and that contemporary practices of war‐making have led to a postnational era.