排序方式: 共有137条查询结果,搜索用时 0 毫秒
1.
都铎时期是英国从中世纪封建社会向近代资本主义社会过渡的历史大变革时期。英国虽确立了君主专制制度,但国王在政策上仍需要议会的支持,议会亦需要王权的保护。这种“互助”的关系也反映在流民立法上。当英国出现严重的流民问题时,议会颁布的一系列法令法规中充分体现了国王的意志。因此,无论是“血腥立法”还是“社会福利”立法,其根本目的都是解决社会危机,避免发生动乱,稳固统治,在这一点上议会与国土的利益是一致的,国王与议会的关系是对立统一的。 相似文献
2.
《野草在歌唱》讲述的是黑人男仆摩西杀死白人女主人公玛丽的故事。本文采用文学伦理学,从人际关系、家庭关系和社会关系三方面着手,进一步揭示了玛丽悲剧的成因。 相似文献
3.
Stijn Bussels 《History of European Ideas》2016,42(7):882-892
This article explores how writers from the Dutch Golden Age thought about human contact with that which is elevated far above everyday life. The Dutch Republic offers an interesting context because of the strikingly early use there by seventeenth-century humanists of the Greek concept ?ψο?, from (pseudo-)Longinus, to discuss how writers, artists and their audiences were able to surpass human limitations thanks to an intense imagination which transported them to supreme heights. Dutch poets also used the Latin sublimis to discuss how mankind constantly aims at that which is far above it, but, despite this, can never entirely be a part of it. Thirdly, protestant writers discuss the concept of the Fear of God by explaining that elevated contact with God should be accompanied by the contrasting emotions of attraction and fear. With reference to the humanist Franciscus Junius, poet Joost van den Vondel and preacher Petrus Wittewrongel, I will discuss how these artistic, literary and religious discourses concerning contact with the sublime are related to one another. 相似文献
4.
Tony McCulloch 《The American review of Canadian studies》2016,46(2):176-195
ABSTRACTQuebec’s modern international outlook and its current paradiplomacy can be dated largely from the Quiet Revolution of the 1960s. Since then, the provincial government in Quebec City and the federal government in Ottawa have had to tread a fine line in accommodating each other’s constitutional rights in the field of international relations—a line that has occasionally been breached, especially in the years following the Quiet Revolution and in critical periods such as those prior to the 1980 and 1995 referenda. Foreign governments have also had to engage in careful diplomacy in order to avoid upsetting either Ottawa or Quebec City—and this has been especially true in the case of the countries historically most involved with Canada and Quebec—France, the United States, and Britain. But whereas there has been some academic writing on Quebec’s relationships with France and the United States, very little attention has been devoted to Quebec–UK relations since the Quiet Revolution. This article seeks to fill that gap and argues that the Quebec–UK relationship since the 1960s can itself best be characterized as a “quiet revolution” in diplomacy that has largely avoided the controversies that have sometimes dogged Quebec’s relations with France and the United States. 相似文献
5.
Benjamin Victor Waters 《SJOT: Scandinavian Journal of the Old Testament》2016,30(1):91-111
The revelatory traditions found in chs. 2,7-12 of the book of Daniel are exceptional in connecting the historical circumstances pertaining to the persecution under Antiochus IV Epiphanes with the eschatological hopes of the Hebrew Bible. We will argue that the nature of this connection is twofold. On the one hand, for the redactor who gave the book of Daniel its canonical form, the distress associated with Antiochus was the distress associated with the last days. On the other hand, for the original composers of the book of Daniel, the distress associated with Antiochus was only a precursor to the distress associated with the last days. Finally, we will apply the insights gained from making this argument to the question of the book of Daniel’s composition. 相似文献
6.
Daoxuan HUANG 《Journal of Modern Chinese History》2016,10(2):133-157
During the Chinese War of Resistance against Japanese Aggression, the Chinese Communist Party (CCP) made great progress in its cultivation of cadres. The favorable environment of the National United Front made it possible for the CCP to successfully train a large number of cadres with intellectual backgrounds while continuously using and promoting those who came from worker or peasant backgrounds. By so doing, the CCP raised the quality of its cadres. The CCP’s cultivation of its cadres during the War of Resistance was a systematic undertaking, with interrelated and mutually reinforcing components of education, training, examination, criticism, and self-criticism. Based on cadre self-consciousness and training, a regularized yet not rigid process of cadre cultivation was established. During the same period, the CCP also launched a rectification campaign (Zhengfeng yundong) to further unify and transform the Party. This important movement also left a deep mark on the cultivation of Communist cadres. 相似文献
7.
8.
Mauro Jiménez 《Romance Quarterly》2017,64(4):206-214
ABSTRACTIn this article I introduce how the 2008 financial crisis appears in the Spanish recent drama. Although the impact of the crisis has been studied in other genres and artistic expressions such as narrative, poetry, or comics, this issue needs more attention in Spanish contemporary drama. The article proposes a critical analysis of Nada que perder (Bazo, Romero, and Yagüe, 2016). In this play, we can observe a new perspective of the crisis that not only holds the ruling class responsible for the situation, but also charges the ordinary people with irresponsibility and lack of public conscience. 相似文献
9.
10.
Devorah Barzilay‐Yegar 《Journal of Israeli History》2013,32(2):241-254
This article explores the dissonance between the radicalism of Ahad Ha'am's essays such as “Ancestor Worship” (1897) and “Moses” (1904), and his defense of the Masoretic Text as the starting point for teaching the Bible and rejection of source criticism as a pedagogic tool in the Herzliya Gymnasium debate. While Ahad Ha'am consistently deployed the Bible as a tool for promoting national revival, his polemics against Yosef Haim Brenner's attempt to divorce national identity from cultural allegiance to the Bible, and against Claude G. Montefiore's attempt to place the New Testament on a Jewish pedestal, drove him to a more conservative position. 相似文献