The development of the longbow in late medieval England and ‘technological determinism’

Traditional understandings of the development of the medieval English longbow and its role in the fourteenth-century ‘infantry revolution’ have recently been challenged by historians. This article responds to the revisionists, arguing based on archaeological, iconographic and textual evidence that the proper longbow was a weapon of extraordinary power, and was qualitatively different from – and more effective than – the shorter self-bows that were the norm in England (and western Europe generally) before the fourteenth century. It is further argued that acknowledging the importance of the weapon as a necessary element of any credible explanation of English military successes in the era of the Hundred Years War does not constitute ‘technological determinism’.     

Java's forgotten pearls: the history and disappearance of pearl fishing in the Segara Anakan lagoon, South Java, Indonesia

Pearls have been a valued resource in most cultures that had access to them. A number of historically important pearling grounds were situated in the waters around today's Indonesia. One of these areas, now largely forgotten, was the Segara Anakan lagoon in South Java. In the seventeenth century, Dutch colonists exploited the lagoon's pearls. Afterwards, the lagoon's oysters were locally exploited as a food item until the late 1970s. While the pearl fishery attracted considerable attention in the colonial literature, its disappearance, by contrast, went largely undocumented. Nowadays, the oysters no longer are found in the lagoon as a result of extensive sedimentation processes. Their former existence is only preserved in the memory of local people. This article examines the history and fate of the pearls of Segara Anakan, providing an example of a formerly valued species whose existence simply became forgotten outside the area.     

关于中国古代海军史几个问题的再思考

哀公十年(前485年)，吴徐承帅舟师沿海北上攻齐进行海战事，似难确认。襄公二十四年(前549)，楚以舟师伐吴，是为史籍明确记载的第一次动用舟师的征战，但恐难排除此前已发生过动用舟师征战的事实，是故中国古代海军的产生(形成)时间，尚需进一步科学、准确论证。“海军”是个历史范畴，在不同的历史时期具有不同的形态，称谓也有所变化。中国古代海军的主要称谓有舟师、楼船军、水军、水师等。     

Island Biocultural Assemblages — The Case of Kinmen Island

ABSTRACT A growing mass of research contributes to our understanding of how biological and cultural diversity are related in complex and important ways. This paper presents an assembling process of biodiversity and cultural diversity on an island, Kin‐men (Quemoy), based on 1600 years of its environmental history. The study shows that the island's biocultural assemblages are a result both of external relations with the island's surrounding environment and internal relations within the island's changing human ecology. Distant political powers and economic forces are the two major external influences that have affected the flow of natural and cultural elements to and from the island, while ‘screening effects’ and ‘isolation effects’ are two factors that explain internal interactions. The island's biocultural assembling processes reveal that the openness of the island facilitates increase in the diversity of biocultural elements, while its less disturbed isolated condition fosters natural succession and co‐evolution. The study suggests that biocultural assemblages and the associated processes of co‐evolution and nature–society interactions are accomplished through the intermittent opportunities purposively provided by or inadvertently found in the openings and closures of boundaries, setting the scene for both boundary crossings and bounded shelter, by intent or chance.     

MORE THAN MEETS THE FACT: THE UNIVERSALITY OF HISTORY AND THE COLONIAL MEDIATION

This article examines how mediation is not just limited to the format that's selected to convey the findings of previously conducted research that supposedly followed the conventional protocols of the historical discipline. Rather, it considers mediation as a fundamental part of building historical knowledge, for it assumes that every part of the historiographical operation can be defined as “mediation.” Specifically, it deals with colonial historical mediation, a concept that refers to the combination of an overt or concealed agenda, intentional or unnoticed bias, commonsense assumptions, inherited academic and political traditions, conceptual constellations, and more or less informed theoretical beliefs that configure the subtext upon which historical explanation is built, particularly in Latin America.     

TEXTS AND TRADITIONS IN CHINESE AND COMPARATIVE PHILOSOPHY

This article considers Quentin Skinner's critique and methodology in his seminal essay “Meaning and Understanding in the History of Ideas” vis-à-vis the current methodological debates in Chinese and comparative philosophy. It surveys the different ways in which philosophers who work with ancient Chinese texts in those related fields deal with the tension between textual contexts and autonomy and how some of the errors criticized by Skinner under the mythology of coherence, mythology of doctrines, mythology of parochialism, and mythology of prolepsis might apply to those fields. It argues that Skinner's insistence that understanding a text requires recovering its author's intended meaning by studying its linguistic context has limited application to Chinese and comparative philosophy because those fields’ most important texts are not best understood as means of communication by specific historical authors with intended messages to convey to readers. These texts are instead the means by which Chinese traditions perpetuate their respective beliefs and practices. Instead of being circumscribed by authorial intent, the meanings of traditional texts are dynamic and co-created in the process of producing, reproducing, and consuming texts as well as in the evolution of practices that also constitute each tradition. The meanings received by the audience are never exactly what authors or transmitters intended but have been transformed by each audience's own concerns and interests, even if the audience attempts to grasp what the former intended. Using the Five Classics and the Analects as examples, this article illustrates how such texts’ purposes to teach and perpetuate the practices that constitute a way of life determine their meanings. Understanding is not merely cognitive but practical as well. The meanings of such texts are not static but dynamic as traditions evolve. The debates about methods of reading and interpreting ancient Chinese texts are also debates about the nature of Chinese traditions and struggles over their futures.     

Rediscovering regional science: Positioning the field's evolving location in science and society

This study aims to provide a comprehensive examination of the evolution of regional science, a scholarly domain in the social sciences that applies analytical and quantitative approaches and methods to understand and address urban, rural, or regional problems. We conducted a bibliometric analysis of 8509 articles published in six regional science flagship journals (including the Journal of Regional Science, Annals of Regional Science, Regional Science and Urban Economics, Papers in Regional Science, Regional Science Policy and Practice, and International Regional Science Review) from 1958 to 2021. The analysis presents an objective data-driven and unprecedented visualization of the field's intellectual, social, and conceptual structure and trends from the beginning to the present. It also provides a rich portrayal of the epistemology of regional science and illuminates matters related to regional science education and training. We find that regional science has moved well beyond its origins, shifting away from a heavy focus on theory and abstraction to modeling/simulation, empirical analysis, and policy research. We also find that there has been increasing attention to “people” in regions and the spatial characteristics of social problems, and some important shifts in the regional science community itself, particularly in terms of patterns of collaboration and the geography of scholarship. The findings of this paper provide implications for future directions of research and education for regional science.     

Improvised Hybridity in the “Fixing” of Chinese Infrastructure Capital: The Case of Kenya's Standard Gauge Railway

The article explores the role of state-owned enterprises (SOEs) in the globalisation of China's infrastructure capital. Examining how accumulation strategies of Chinese SOEs are driven by a complex set of political and economic, state and private, interests, it foregrounds the inherently hybrid nature of China's state capitalism. We use Kenya's Standard Gauge Railway (SGR) as a case study to analyse how state infrastructure capital traverses borders, and the specific ways that contradictions of accumulation in China are relocated through the improvised hybridity of SOEs. In Kenya, China Road and Bridge Corporation, the main SGR contractor, shifted and adapted its strategies as the pursuit of economic productivity gave way to political priorities in China, simultaneously responding to changing socio-political circumstances in Kenya and across East Africa. Analysing these dynamics, we highlight the contingencies of, and limitations to, structural reorganisation of actually existing forms of state capitalism in China and beyond.     

Current archaeological research in the Middle Atlantic region of the eastern united states

A major theme of current archaeological research in the Middle Atlantic region of Eastern North America is the recognition of cultural variability across space and through time. The most significant culture change experienced during the entire time frame of regional prehistory occurred ca. 5000 B.P., when there were major changes in regional environments. Before 5000 B.P., adaptations were characterized by small groups of mobile hunters and gatherers. After 5000 B.P., there were continued growth in regional populations and increases in sedentism, intensive use of a limited range of food resources, social group size, and social complexity.