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1.
    
ABSTRACT

The paper focuses on Priestley’s complex views on the essence of God in connection with his materialism, elaborated in the Disquisitions Relating to Matter and Spirit (1777/ 1782). This issue is crucial if one wishes to get a clear idea of what Priestley’s materialism amounts to; whether it is mainly a thesis about the material grounds of the human mind (“psychological materialism”), or a more far-reaching one about what kind of substances exist in the world (a version of “ontological materialism”). The claim that God may be material allows for the most radical version of ontological materialism according to which everything in the world is material, without altogether denying that God exists. In fact, Priestley considers and partially defends at least three different views on the potential materiality of God: (1) an agnostic stance that is his official view, (2) materialism about God based on his own theory of matter, and (3) “gross” materialism about God. The aim of the paper is to analyze these three views, in particular concerning what kind of materialism they support and whether they can contribute to the consistent Christian materialism Priestley envisaged.  相似文献   
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新时期以来的思想解放与马克思主义中国化有着清晰的脉络和明确的成果。在新时期中共历史发展的三个阶段、四个重大关头,思想解放形成了三次“大潮”和若干个“次大潮”。随着思想解放的不断深入,马克思主义中国化在实践和理论两个方面取得了丰硕的成果,即在实践中探索出一条建设中国特色社会主义的道路;理论上形成了邓小平理论和“三个代表”重要思想两大成果。  相似文献   
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Summary

The correspondence in this issue of History of European Ideas has not previously been published. It is the surviving part of the epistolary exchange between Dugald Stewart and the Genevan professor and man of letters Pierre Prevost (1751–1839) from the 1790s to the 1820s. To this are added several closely connected letters to and from their associates. This correspondence is striking evidence of the republic of letters continuing to flourish in the aftermath of the French Revolution, illustrating the transmission of works, the role of go-betweens, the provision of letters of introduction and the formation of intellectual and personal alliances. Not least, the letters tell us much about the ideas of those involved, and about the formation, development, and relation of these ideas to published works. This is particularly significant for Stewart, most of whose letters and papers are lost.  相似文献   
4.
    
Walter Moxon wrote a well-timed paper in 1866 on aphemia with accompanying right sided hemiplegia. Like many other investigators of this apparent lopsidedness of the articulatory system for human speech, Moxon had to reconcile left hemisphere specialization for this function with the overriding law of symmetry, which for a large sector of the scientific community was a sine qua non of the anatomy and function of high level animal cognition. His reasoning was essentially that since the right dominant hand (and hence the left hemisphere) in some sense led overall bilateral limb movement patterns, that the right side of the tongue would lead whole tongue movement for articulation, the left side following in some mechanical sense. Thus, Moxon could link left hemisphere dominance for handedness as well as for speech. His theory was that “attention” was focused on the left hemisphere during limb movement development, under his assumption that the articulators were limbs as well as the arms and hands. The present paper will examine the professional life of Moxon and his 1866 paper, as well as the scant commentary that it has elicited in the literature on the history of left hemisphere dominance for the human articulatory function.  相似文献   
5.
    
The interdisciplinary field, “neuroscience,” began at MIT in 1962 with the founding of the Neurosciences Research Program (NRP) by Francis O. Schmitt and a group of US and international scientists — physical, biological, medical, and behavioral — interested in understanding the brain basis of behavior and mind. They organized and held specialist meetings of basic topics in neuroscience, and the journal and book publications over the next 20 years, based on these meetings, helped establish the new field.  相似文献   
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In 1972, the late Fay Gale (AO) published a characteristically self‐styled book titled Urban Aborigines. It launched a richly diverse career that delivered an exceptional legacy to the academic discipline of geography, aboriginal justice, university administration, and women's professional advancement. This article, based on a 2010 lecture in her honour, takes up Fay's intellectual contribution to one of these fields. It pursues her critical interest in the clash of indigenous/settler cultures in Australia through a novel account of the notorious head‐measuring practices of 19th century racial craniometry. Probing the Western premise that ‘mind’ is the assured marker of human distinction from nature, the article explores a question of fundamental contemporary relevance for Australian audiences and others across the globe: are there fresh prospects for reconciling settler and indigenous, as well as ‘green’ and ‘growth’, values if the conceit of this distinction can be overcome? This question is provoked from a peculiarly southern perspective in the spirit of the insistently geographic project that was Urban Aborigines.  相似文献   
7.
前景化手法给现代文学创作带来了叙事手法的新颖和阅读认知的革新。弗吉尼亚.伍尔夫的短篇小说“新装”将其手法成功地引进其意识流创作,为揭示语篇的整体效果和作者意图带来了不同的阅读思路和文体的多维效应,并用其展示了第一次世界大战后英国中产阶层所特有的社会心态,即构成了作者所寻求的个体心灵的真实及历史的真实的合一。  相似文献   
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在前期研究的基础上,进一步对当前华侨华人学科建设与学术定位中的一些认识问题、理论问题进行了阐述。主要观点为:学术研究与政策宣传是相辅相成的。相对独立和自由的学术研究是制定政策的基础工作和必要前提;华人研究不应该以中国社会为中心,而应该以海外华人社会为研究的主要对象;华侨华人研究应该摆脱功利主义的考量和民族情绪的影响,坚持理性思考的科学精神;华侨华人研究应该有宽松的氛围、宽阔的视野和宽容的态度。  相似文献   
10.
王齐 《南方文物》2014,(3):139-144
夏鼐先生成长于一个提倡以科学和实业救国的时代,科学救国的志向激励着年轻的夏先生远渡重洋。海外求学的经历使夏先生系统学习了西方的科学和文化,培养和具备了世界性的胸襟和视野。但中国从民族危亡走向民族独立和民族自强的艰难历程,又使夏先生的思想意识中带有民族性的维度。世界性与民族性贯穿在夏先生一生的学术追求和学术活动中,彼此交织。  相似文献   
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