The Good Neighbors and Their Undefended Fence: US–Canadian Cross-Border Military Excursions Before the First World War

This article analyzes US–Canadian military relations in the nineteenth and early-twentieth century through the lens of frequent cross-border visits between the Canadian Militia and the US National Guard. Beginning in 1857 and continuing until the eve of the First World War, Canadian and American citizen soldiers visited back and forth between cities across the continent, taking part in celebrations of Queen Victoria's birthday and the Fourth of July. After 1898 these recreational visits became an annual event for several regiments on both sides of the border, interrupted only occasionally by the vagaries of Anglo-American diplomacy, periodic shortages of regimental funds, or the disapproval of higher authorities in Ottawa or Washington. Although US–Canadian military relations in this period are typically remembered as being non-existent, with the two North American nations scarcely communicating unless it was through British intermediaries, this article explores the very friendly relations that existed between the Canadian Militia and their counterparts in the US National Guard.     

The Free Negro Company of Christiansted: Struggles for equality, 1773–1799

This article examines the so-called Free Negro Company in the town of Christiansted on the island of St. Croix in the Danish-Norwegian West Indies in the latter part of the 18th century. It examines the range of practices and social strategies developed by these men to obtain recognition as free subjects and position themselves in the social space of a racially divided Caribbean society.

The article shows that well before the more well-known instances of coordinated collective action in the beginning of the 19th century, the men of the Free Negro Company developed and applied a variety of social strategies. They challenged the social order that defined their place in society; challenges that took place in physical encounters with Euro-Caribbeans both in the streets and in courtrooms. These free Afro-Caribbean men continuously attempted to expand their space of action, and to emphasize to Euro-Caribbeans that they were free citizens and should be treated as equals. They challenged the distinctions created by the Euro-Caribbeans whilst at the same time setting themselves apart from the enslaved population.

The article focuses on the period prior to the first British occupation of the Danish-Norwegian West Indies in 1801, in order to look for signs of opposition to the social order and attempts to achieve a better position in society. The article investigates the militia-like Free Negro Company from the first instance of its members tentatively challenging the racialized social order in 1773 until 1799, when the last mention of a similar case is found in the archival material examined. The Free Negro Company held a central position in the society, and an examination hereof provides the opportunity to get closer to the free Afro-Caribbeans, as individuals and as a group. The role and function of the Company in Danish-Norwegian West Indian society meant that its members came into regular contact with both Euro-Caribbeans and enslaved labourers, and that they often found themselves in situations marked by conflict.     

Writing the Taiping War into the History of the Southern Ming: Xu Zi,the Militia of Luhe,and the Annals of a Fallen State

Between 1853 and 1858, the militia and hired braves of Luhe county, Jiangsu, distinguished themselves by successfully defending against Taiping attack when surrounding counties and cities all fell. The historian Xu Zi (1810–62) served as a militia leader, commanding a company of troops and working to raise funds to pay for provisions. At the same time, he was writing his history of the Southern Ming Courts: Annals of a Fallen State, With Appended Annotations (Xiaotian jinian fukao). In his history, Xu Zi included anecdotes of his wartime experiences, writing the Taiping War into the history of the Southern Ming. What does history do? Xu Zi hoped it could help establish and maintain the coherence of the forces fighting the Taiping. To that end, he presented exemplary figures from the past for people of his own time to emulate, and he narrated those stories to his fellow soldiers. At the same time, his work suggests that the practices of the historian—including investigation of sources, expressions of emotion, and evaluation of policy—could provide avenues for defeating the Taiping. By writing himself into his history of the Southern Ming, he showed how the past could become a tool of war.