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Two‐phase flow and near‐critical phenomena are likely to enhance energy transport in high‐temperature hydrothermal systems. We present a series of two‐dimensional simulations of two‐phase flow of pure water at near‐critical conditions. The results show that at near‐critical conditions, two‐phase convection can be more efficient in transporting energy than single‐phase convection. The highest heat fluxes are attained when two‐phase heat‐pipes form near the bottom boundary, recharging the root of the upflow zone and thereby enabling the formation of broad upflow regions. When the system becomes more vapor‐dominated, it loses this ability, upflow zones become narrower and the energy efficiency drops to more moderate values.  相似文献   
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论五四思想家对自杀现象的研究   总被引:5,自引:0,他引:5  
自杀现象是五四转型时期一个重要的社会现象。从这些自杀现象中暴露出的种种社会弊端,比如社会的动荡、社会的黑暗、社会制度的缺陷、危险人生观的倡导等等,引起了五四思想家们的关注。他们对自杀现象作了多次讨论,分别从自杀的趋势和原因、自杀的道德和社会价值等方面进行了深入透彻的分析,并结合五四新文化运动的目标,提出了以提倡新的人生观和改造社会制度两种手段对自杀进行救济。同时,对自杀现象的研究使五四思想家深刻认识到新思潮中可能有危害人的思想的成分,绝对的怀疑主义和虚无主义使人们无所适从。他们明确提出反对这些偏向,对新文化运动的健康发展起了积极作用。  相似文献   
3.
The role of the past in prehistoric societies is a frequently occurring topic in recent archaeological literature. It is proposed that prehistoric societies were concerned with the construction of an ancient past, and that relics were actively used as mnemonic devices in recalling the past. This paper comments on the significance of historicity in cultural reproduction on the basis of indigenous Sami conceptions of time and ancestry. It is a personal reflection from an archaeologist's point of view. The indigenous Sami concept of time, life and death implies that distances in the past were not ascribed any significant value and that there was no chronological or genealogical scale against which events in the past were measured. It is argued that relics were not ascribed a discursive value, and that they were not used as mnemonic devices in recalling an ancient past. By the example of Sami conceptions of time and ancestry, the author advocates great caution in promoting relics as carriers of collective memories in ancient societies.  相似文献   
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Archaeologists are regularly faced with the dilemma of determining if the absence of a class of item is the result of that class never having been present in an area or if its absence is the result of sample deficiencies. This dilemma is especially apparent when a class of item is rare and has a patchy distribution. Comparison of samples that lack specimens of the class with samples that have specimens reveals criteria of an adequate sample. These criteria must be met by a sample in order to convincingly argue that the class of item was never present in the area from which the sample derives, and to provide guidelines for developing sampling designs aimed at discovering rare phenomena.  相似文献   
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ABSTRACT

Wilder Penfield is justly famous for his contributions to our understanding of epilepsy and of the structure-function relationship of the brain. His theory on the relationship of the brain and mind is less well known. Based on the effects of the electrical stimulation of the cortex in conscious patients, Penfield believed that consciousness and mind are functions of what he referred to as the centrencephalic integrating system. This functional system comprised bidirectional pathways between the upper brainstem, the thalami, and the cerebral cortex of both hemispheres, and was the physical substrate from which memory, perception, initiative, will, and judgment arose. It was the source of the stream of consciousness and the physical basis of mind. This paper reviews how Penfield arrived at this conception of the mind-brain relationship. Although Penfield ultimately felt that he had failed in his attempt to unify brain and mind, his work shed new light on the relationship of memory to the mesial temporal structures and to the temporal cortex; and his association of consciousness and the brainstem preceded the conceptualization of the reticular activating system by a generation. In these, as in so many aspects of neurobiology, Penfield was prescient.  相似文献   
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在我们的日常工作与生活中,隐喻无处不在,非言语交际中的隐喻也比比皆是。我们可以从社会语言学、民俗学、心理语言学、社会语用学、认知语用学等跨文化非言语交际的各个方面进行分析研究,以达到进一步提高英语实际运用的水平。本文将从以下三个方面展开,1.非言语交际中的隐喻研究。2.非言语交际中的身体姿势及体距等隐喻联想。3.非言语交际行为在跨文化交际中的标记作用及语用现象。  相似文献   
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