Acts of heritage,acts of value: memorialising at the Chattri Indian Memorial,UK

Abstract

The Chattri Indian Memorial is a public site that hosts and embodies heritage in complex ways. Standing on the edge of Brighton, UK in a once-remote part of the Sussex Downs, the Memorial was built in 1921 to honour Indian soldiers who fought on the Western Front during the First World War. As both a sacred place and a space of socio-cultural heritagization processes, the monument is an enduring testament of past values of war heroism, but also more ephemeral practices of ritual. The article documents the heritage-making at work within memorialisation at the Chattri as a case study, examining how differing ‘valuations’ of a memorial site can be enacted through time, between material form and immaterial practices, and across cultures. The article theorises participants’ current affective practices as conscious ‘past presencing’ , and analyses how their conscious acts of heritage-making affectively enacted values of morality, community and belonging.     

Colonial intellectuals at the end of Empire: Manning Clark's Australia and Guy Butler's South Africa

Abstract

Colonial masters considered it their right to take human remains collected from colonies or plundered as a result of war. The skulls of Chief Mkwawa and the sub-chief Songea were looted in the same manner from Tanganyika (now Tanzania) to Germany. While Chief Mkwawa’s skull was returned in 1954, the demands for sub-chief Songea’s skull are ongoing, with the Tanzanian community contesting ownership of human remains in European museums. The absence of bones in graves, particularly those of chiefs, have a major impact on the colonised people as graves are associated with communities’ spirituality and wellbeing. This article shows that without a final resting place for the victims of colonialism, mourning is difficult, traumatic and endless. Individuals, communities and nations bestow social, cultural and political significance on human remains, even those curated in museums. The significance of each group is attached to the affective memorialisation of personal bereavement. What happens, then, when the memorialised graves were created at a time when mourning was impossible and the authority to bury or not to bury was in hands of the colonisers? How do the colonial plunder of human body parts and the demands for their return unfold in the contemporary history of Tanzania? These are some of the questions     

Memorialisation and remembrance: on strategic forgetting and the metamorphosis of psychiatric asylums into sites for tertiary educational provision

This paper builds on earlier investigations of psychiatric asylum closure by focusing on their not infrequent successor role as educational facilities. We ask two questions: what conditions underpin a transition to educational re-use, and how is former asylum use remembered and memorialised in the successor context? Through recounting and interpreting the histories of acquisition and adaptation at two sites (Carrington, Auckland and Lakeshore, Toronto), we build a narrative that suggests a variable response to the shadows cast by stigma and the vilification of asylum. We distinguish between memorialisation (material reminders on site) and remembrance (narratives of past use). Former asylum sites, we contend, are attractive for educational users for their campus-like settings, range of buildings and (now) suburban locations. For city residents and planners replacing one institutional use with another keeps the site green, brings employment, and retains semi-public access. Memorialisation is often strategically low-key and remembrance more personal and individual. The net result is a relict landscape that speaks to the transcendence of stigma despite the relatively recent demise of the asylum.     

Historicizing the present: Brussels attacks and heritagization of spontaneous memorials

This research article traces the process of transition from spontaneous to ‘official’ memorialisation of the 2016 Brussels terrorist attack by questioning which factors trigger the heritagization process of spontaneous memorials and their contents. With a view to critically assess the significance of heritage values in relation to terrorism, this article scrutinises how these values are grasped, narrated and articulated by the local authorities, government and archival institutions in the preservation, conservation and heritagization of spontaneous memorials. There is an emphasis on the two facets of heritagization: how meanings attached to a memorial and its objects are created and expressed by the community of bereavement, and how the transformation of places, practices, objects into diverse forms of ‘heritage’ evolves. This article brings a new perspective on the heritagization of spontaneous memorials, seen as important in determining how a traumatic event such is a terrorist attack will settle in the collective memory on the long term, by becoming historicized.     

Providence,punishment and identity formation in the late-Stuart Quaker community,c.1650–1700

For centuries, Englishmen and women believed that any misfortune, from the smallest malady to a natural catastrophe, signified divine “justice.” Scholarship on providence and miracles has shown that beliefs in divine intervention were enhanced by the political and religious conflicts of the mid-seventeenth century. This article seeks to refine our understanding of the role of providence in confessional identity formation through an examination of Quaker providential interpretation between 1650 and c.1700. It explores the ways in which Quakers appropriated accounts of divine judgement, circulated them within their community and memorialised them for the benefit of future generations. The discovery of an attempt to create a nationwide record of judgements to befall Quaker persecutors shows that providential stories had a significant role in uniting, and ensuring the survival of a disparate and heavily persecuted religious community.