The Conflict between Traditional Christian Churches in Ukraine as a Conflict of Identities: Where to Search for the Prospects of Reconciliation? A Reflection in the Light of the Theories of Paul Ricoeur and John Paul Lederach

Abstract

After the independence of Ukraine in 1991 there emerged or re-emerged four churches that derive their roots from ancient Kyiv Christianity. Those churches conflict with each other, the main cause of the split and tensions being the issue of cultural and social–political identities in the country. Such conflicting narrative identities have to be reconciled by the mutual recognition of their diversity when churches in Ukraine want to become a real force for transformation in society. Among the different models of the search for rapprochement in this article I refer to the theories of Paul Ricoeur and John Paul Lederach. According to the ethics of memory of Paul Ricoeur, traditional Ukrainian churches should abandon endless circles of melancholia about their losses and create new identities through the process of mourning. Because the tensions among traditional Christian denominations in Ukraine are not likely to be solved by institutional measures as history proves, churches should concentrate their efforts on working on social and relational platforms. Here I refer to the ethics of moral imagination of John Paul Lederach that envisions focusing the reconciliatory activities on locations of interaction between people that should finally contribute to the rapprochement.     

Vidas secas or Canine Melancholia: Reflections on Living Capital

The article examines Vidas secas (1938) by Brazilian writer Graciliano Ramos as bridging biopolitical reflections on animality and new materialist reflections on animal studies. By tracing the bond between canine and human in Vidas secas as a canine melancholia, from Lacanian extimité into Donna Haraway’s species companionship, I expose the implicit theory of animality of the novel as an interspecies politics of survival. In doing this, I present a new frame of interpretation for the novel that places its particular kind of melancholia as untimely contemporary.     

Meaning,materials and melancholia: understandingthe Palace Hotel

Whilst social science has recognized that racist discourse often attempts to ‘fix’ outsider groups to particular locations, much less has been said about the locations themselves. The Palace Hotel is a prominent feature in gossip and public debate concerning the presence of ‘asylum-seekers’ in the seaside town of Southend-on-Sea, Essex. This paper considers why this is so. As a basis for the development of a theoretical model, the focus of the paper is outlined using a variety of qualitative sources, including interviews from the author's doctoral fieldwork. From here two distinct approaches are applied in order to explain how the Palace Hotel has become synonymous with the presence of ‘asylum-seekers’ in Southend-on-Sea. The first of these draws upon the social constructionist trend within geography that conceives of certain spaces as ‘marginal’. The second account engages with the often forgotten role that materiality plays in such constructions. It is argued that there is no need to choose exclusively between the two approaches because tensions can be resolved on the basis of a stratified realist ontology. The fundamental tenet of this ontology is that objects are permitted ‘relative autonomy’ from our lay or scientific knowledge about them. Central to the explanation offered is an examination of the opposing conceptions of temporality inherent to each account. Lastly, the psycho-dynamic ‘space’ between meaning and materiality is argued to be generative of a collective condition of melancholia. This insight is drawn upon in the recommendation of a coherent model for understanding the pronounced position of the Palace Hotel in discourse surrounding ‘asylum-seekers’ living in Southend.     

Albert the Great's interpretation of neuropsychiatric symptoms in the context of scholastic psychology and physiology* 1

Abstract

Albert the Great (ca. 1193–1280) serves as an example to show how the Latin West successfully integrated Greco‐Arabian psychology with Galenic physiology. He divised a model of perceptive, cognitive and mnestic powers located in different areas of the “brain cells”; and interacting with the immaterial and man‐specific intellect. He managed to describe anmesis, epileptic seizures and psychotic states as results of disturbed brain fuction. Finally, further aspects of Scholastic theorizing on mental disorders are discussed.