Electoral salience and the costs of voting at national, sub-national and supra-national elections in the UK: a case study of Brent, UK

This paper considers the impact of distance to polling station upon electoral turnout. Using polling station level data from a London borough, it examines three types of election – parliamentary, European and local elections – over a twenty year period. The UK is notable among western liberal democracies for its relatively large turnout gap – the percentage point difference between turnout at elections for the Westminster parliament compared to that for other institutions, including local councils and the supra-national European parliament. This research considers the hypothesis that in high information, high salience elections for the national parliament the costs of voting associated with travelling to a polling station to vote in person are perceived as either low or insignificant but that in low information, low salience elections, those costs are perceived as higher and may act as a deterrent upon voting. A series of multi-level models consider the relationships between the dependent variable, percentage turnout, and a range of independent variables, including socio-economic characteristics, marginality as well as the spatial context. We show that there is indeed a relationship between distance and voter turnout, and other spatial and contextual variables, which are stronger for the lower salience European and local elections than for the higher salience national elections. Hence we conclude that the local geography of the polling station can have a significant impact on voter turnout and that there should be a more strategic approach to the siting of polling stations.     

Benevolent and Benign? Using Environmental Justice to Investigate Waste‐related Impacts of Ecotourism in Destination Communities

Abstract:  We contribute to the diversification of environmental justice (EJ) by using it to frame ecotourism-related solid waste management problems. Ecotourism is a service industry portrayed as benevolent (providing benefits), and benign (reducing negative impacts). We propose four characteristics shared by ecotourism-based communities in the Global South and communities struggling with more conventional EJ conflicts. We apply these characteristics to the solid waste crisis in Tortuguero, Costa Rica, a renowned ecotourism destination. First, we show that, despite their general absences from the EJ literature, service industries such as tourism and hospitality can create environmental injustices that disproportionately impact certain types of communities. Second, we highlight the roles of location and socio-economic marginality in siting ecotourism development, in complicating related environmental impact management, and in limiting local abilities to respond to environmental management shortcomings. Third, we provide an example of opportunities to introduce EJ concepts and theory into the study of tourism.     

Romania's Roma Population: From Marginality to Social Integration

Abstract

Among several groups vulnerable to discrimination in 21st century Europe, Roma loom large because the poorer, traditionally-minded elements continue to resist integration and remain on the margins of society. Most of the people involved have become EU citizens as a result of recent accession by East Central European countries where marginalisation has been tolerated, with varying degrees of discrimination, ever since the 19th century abolition of feudalism. In the interest of a more inclusive society, Roma are now being encouraged to strive for living standards comparable with those enjoyed by the mainstream population. This paper concentrates on Romania, which has one of the largest Roma communities in Europe. We profile the situation with some reference to regional geographies and previous policy history. We examine the key concepts relevant to marginality, arguing for an element of self-exclusion, because while many Roma elements have been successfully assimilated over the years, a large residual element insists on preserving elements of ‘identity’, implying separation from the mainstream in terms of the modernising ethos and the rule of law. The main thrust of the paper rests with a comprehensive programme to improve the condition of the Roma community as a major element among a number of other factors which are working towards the same objective. We give particular attention to the education programme that is now making significant progress.     

‘The greatest loss was a loss of our history’: natural disasters,marginalised identities and sites of memory

This paper examines intersections between space, materiality, memory and identity in relation to lesbian and gay experiences of recent disasters in Australia. Drawing on interviews with lesbians and gay men in two disaster sites, the paper argues that disaster impacts may include the loss of sites of memory that inform and underpin the formation and maintenance of marginalised identities. We explore the ways in which social marginality is experienced by sexual minorities during disasters as a result of threats to sites of lesbian and gay memory. The paper contributes to scholarship in geographies of memory by investigating the impacts of disasters on how memory is spatially located and experienced.     

Disruptive marginality: The representation of wildness in Lope de Vega’s Baroque dramatic art

Abstract

The theatrical production of Baroque Iberia exhibits an obsession with wildness that remains to be fully explored. By the time Segismundo takes the stage dressed in animal pelts in Calderón’s La vida es sueño, the wild figure had already enjoyed a long history on the Spanish stage, first appearing in Lope de Vega’s El nacimiento de Ursón y Valentín in 1588. Enduring popularity until Bances Candamo’s 1693 comedia, La piedra filosofal, this steady preoccupation with the concept of wildness offers unique insights on the evolving landscape of Baroque ideologies over time, which are rarely considered diachronically. Dramatic representations of wildness signify the transgression of a prescribed norm—be it social, political, racial, or otherwise—which leads to its necessary elimination to resolve the conflict of a given play. In this article, I will plot the trajectory of dramatic conventions in their diminishing ability to resolve the recurring problem of wildness, thus offering a literary history of the comedia’s social efficacy as it struggled to sustain the weight of its own ideological commitments. Furthermore, I will examine the implications of my approach on longstanding debates on the ideological function of Baroque Iberian drama by analyzing the theoretical problem inherent in the existence of the marginal terrain wildness inhabits. My approach considers who stands to benefit from social order and those who, like the wild figure, find themselves excluded. At a time of renewed energy for exclusionary ideologies, aspirations of encompassing the marginalized are as important today as they were in 1588.     

论王朔、何顿小说的狂欢化叙事

本文借用巴赫金的“狂欢化”理论,从边缘性、双声性、消解性三方面对王朔、何顿小说的狂欢化叙事进行分析,从而揭示出二者在叙事狂欢化倾向上的异同。     

On the Stickiness of Territorial Stigma: Diverging Experiences in Amsterdam’s Most Notorious Neighbourhood

In Western Europe, a select number of “ghettos” are at the forefront of public anxieties about urban inequality and failed integration. These notorious neighbourhoods at the bottom of the moral spatial order are imagined as different and disconnected from the rest of the city. This paper examines how residents in Amsterdam Bijlmer, a peripheral social housing estate long portrayed as the Dutch ghetto, experience the symbolic denigration of their neighbourhood. Interviews show that all residents are highly aware of the negative racial, cultural and material stereotypes associated with their neighbourhood. However, these negative stereotypes are not equally felt: territorial stigma “sticks” more to some residents than others and substantial inequalities are observed in who carries the burden of renegotiating blemish of place. Differential engagement with stigma depends on how residents’ identity and the materiality of their surroundings intersect with stigmatising narratives of place.     

La revolución minera asturiana de 1934 en Melania Jacoby,de Susana Pérez Alonso: Un conflicto individual de proyecciones universales

Susana Pérez Alonso's novel Melania Jacoby proposes two levels of meaning: on the one hand, it deals with what it means to be Asturian and its social rebelliousness, and the visible traces left in the history of the region by the Asturian revolution of 1934 as well; on the other hand, the novel can be read as a universal metaphor of two forces in conflict: the untamed Nature (represented by the sea, the fields, and the coal mines) and the efforts by men to subjugate it and put it at the service of the Asturian bourgeoisie and the incipient power of the franquists. The purpose of this article is to analyze how the figure of Melania Jacoby, a woman who transgresses the hegemonic order in terms of class and gender, acts as a point of articulation and dialogue between those conflicting forces and constitutes an “interstitial space,” a border, and a place of resistance for the marginalized people (the women, the persecuted, and the poor).     

Understanding the Bahujan Samaj Prerna Kendra: Space,Place and Political Mobilisation

On the tenth anniversary of its first term in state government, the Bahujan Samaj Party (BSP) opened the Bahujan Samaj Prerna Kendra in Lucknow, Uttar Pradesh. The Kendra is a majestic, temple-like building designed to commemorate and celebrate the achievements of the Dalit movement in India. In this article I examine its symbolic and political features, which I argue must be understood against the backdrop of caste prejudice and the ongoing exclusion (social, spatial and economic) of Dalits in India. The Kendra prompts consideration of how the design and use of public space implicitly or explicitly excludes lower classes and castes, and the way in which the BSP has both challenged and used spatial strategy in its political discourse. I further suggest that the Kendra signals a new phase in the cultural politics of Dalits, articulating a new vision of moral, political and spatial order.