尾崎秀实与上海

在上海的三年多的生活体验,对尾崎的一生而言,无疑是极为重大的转折点。他从一个有些朦胧的共产主义的信奉者,转变为一个比较坚定的共产主义的实践者。其主要表现为：一,积极参与了上海的左翼文化活动;二,成为佐尔格情报组织的重要成员。不仅如此,这三年多在上海的体验和考察,奠定了他观察和研究中国的基本视点,是他日后成为著名中国问题评论家的出发点。     

“As Though There Was No Boundary”: the Shipshaw Project and Continental Integration

This essay reads Munro’s 2001 story collection as embodiment of her artistic accomplishment. Beginning with a 1952 internal Canadian Broadcasting Corporation reader noting “evocative and luminous phrases” in two of Munro’s earliest stories, it argues that such phrases have informed Munro’s fiction throughout her career. In Hateship, these phrasings are key to “Family Furnishings,” “Hateship, Friendship, Courtship, Loveship, Marriage,” “Post and Beam,” “The Bear Came Over the Mountain,” and especially “Nettles.” There Munro structures her stories around “real facts in the making,” combining autobiographical facts and situations with her imaginative renderings of them. This collection reveals Munro at the height of her accomplished art.     

The white essential subject: race,ethnicity, and the Irish in post-war Britain

This article focuses on the history of Irish migrants in Birmingham in an attempt to enhance historical understanding of race, ethnicity and ‘whiteness’ in post-war Britain. To do so, it will look at two Birmingham histories: the Young Christian Workers’ Association’s report on the Welfare of Irish migrants in 1951, and anti-Irish violence in the aftermath of the Birmingham Pub Bombings of 1974. It will consider the extent to which Irish immigrants were victims of racism, what this meant in terms of discrimination and identity, and, in particular, how Irish experiences corresponded to that of black and Asian migrants.     

科学发展视角下《论十大关系》解读

《论十大关系》是中国共产党探索社会主义建设道路的历史起点,它蕴含着宝贵的科学发展思想,其基本观点有：既重视经济建设又关注政治建设和文化发展;重视重、轻、农的协调发展,强调经济建设和国防工业的协调发展以及区域经济的协调发展。这些观点对于今天以至将来都有着重要而长远的指导意义。     

早期美国华裔青年的自我认同：兼评雷洁琼硕士论文的历史意义

以雷洁琼1931年的硕士论文为原始资料,分析了20世纪30年代华裔青年的自我认同,论述了芝加哥学派对早期华人华裔研究的影响,华裔青年群体的成长过程、种族压力下的华人家庭生活、华裔学生在美国公立学校的经历、在就业上所受到的歧视以及渴望返回中国的心理状态。提炼出一个观点：在美国族裔关系中,只要整个华人族群的地位低下,华裔青年的自我认同就无法摆脱“外国人”的阴影;华裔青少年在语言、思维、生活方式及社会举止上的美国化仅仅是一种单方面的改变,并不能使他们成为一个美国社会认可的美国人;在一个种族意识强烈的社会里,文化上的美国人不等于是种族上的美国人。     

Home–work relations and the spatialization of care: wives on the margins of the Israeli high-tech industry

This study applies the concept of care to examine how home–work transitions of high-tech men affect others in these two places, namely their wives and managers. The high-tech industry is famous for its particularly demanding culture and masculine disposition, which contest daily involvement with family and domestic affairs. Care is conceptualized as a wide-ranging multifaceted notion that embraces work, morals, and policy, and is represented by the exchange of various tangible and intangible, resources across the home–work divide. In-depth interviews with 22 high-tech managers and 47 wives of high-tech engineers disclose a well-established reciprocity of care resources. The managers reward the wives' nonmaterial support of the engineers/husbands with rhetorical recognition and nonfinancial benefits. The spatialization of care across the home–work divide is discussed, pointing to its hierarchical – not only contextual – relations.     

解读《拯救人类的哲学》

稻盛和夫的哲学立足于企业经营,但又不局限于具体的管理方法。他的哲学涉及人类面临的很多问题,例如环境保护、国际关系、文明的延续等。《拯救人类的哲学》一书是根据2009年稻盛和夫与哲学家梅原猛对谈的记录汇集成的。该书集中体现了稻盛和夫在21世纪对人类文明、国际关系、企业管理的最新看法。本文将全面解读这本书,系统地梳理稻盛和夫的文明观和政治观。     

中国女真族的领土意识初探

早在女真族初步形成之时,居住于朝鲜半岛北部的西女真和东女真就将家园视为中国之内的封境。高丽北进,女真则失去了大片土地。辽朝末年,为保卫家园,女真人在曷懒甸(今咸兴平原)大败高丽军。在朝鲜王朝占领半岛东北部以后,女真首领王可仁、佟景再三提醒明成祖,朝鲜所占之地乃是女真人的旧土,但由于彼时明朝君臣对该地历史的不确知,十处女真居地被送与朝鲜。