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Western firms engaged in mass retailing and in product assembly make frequent changes to their global production networks (GPNs). Indeed, some GPNs show a tendency to hypermobility, which we define as a rapid switching of economic links among manufacturers, importers, and retailers. This theme is explored in the context of the Canadian bicycle industry where domestic production collapsed between 1980 and 2008, following a century of remarkable stability. After a period of flux when Taiwan was the key player, China has emerged as the dominant original equipment manufacturer (OEM) of bicycles sold in Canada, with big‐box stores accounting for the great majority of sales. We connect this increasing fluidity in supply arrangements and in the global organization of the industry with the governance of these GPNs. Several aspects of governance are considered, including the Sloanist practices of the largest Canadian retailers, and the activist role of the Chinese state in directing regional patterns of manufacturing in China.  相似文献   
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This article analyzes the structural composition of the chicana/o novel …y no se lo tragó la tierra, by Tomás Rivera, a book that has become a collective point of reference for chicana/o culture and community. Its structure will be explained, including the importance of personal and collective memory as elements that evolve every chapter as a fragmentary part of a whole. The classical concept of "art of memory" joined to the rhetoric of discourse opens a new perspective to analyze this fragmentation and helps the reader to understand the connection of its elements. Finally, the idea of "theater of memory" may be applied to the novel's chicana/o universe as a dramatic device for structuring the narrator's personal memories, achieving a final literary composition similar to a memorable, collective altarpiece full of impressive images from this community's daily struggle in the 1960s.  相似文献   
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ABSTRACT

Irish hagiography displays considerable interest in communication between Ireland and Rome, particularly as this featured saints, popes and relics. While people and objects travel between the two places, there is also concern to circumvent the distance involved. This article discusses an episode of miraculous communication in the Irish Life of St Colmán Élo. Here messages and messengers travel from Rome, but time and space are also telescoped through aural and material means: the sound of the bell marking the death of Pope Gregory the Great and a gift from him of Roman soil to be spread on Colmán Élo’s cemetery. The article considers how the two elements function within their hagiographical context to connect Rome and Ireland, and how these places shaped the account. The roles of bell and soil both draw on their associations in Ireland and relate to papal communication as this was experienced and imagined more widely.  相似文献   
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