“合”与“分”的地理效应及民族个性差异

本文从人文地理学的角度剖析了地理环境对于中国历史上国家统一与分裂的重大影响,暨阐述了通常所说的自然与人文的历史的辩证的关系。高山大川的“长城效应”与各区域民族个性差异形成对国家统一的威胁。但同时也是多民族国家统一体的再造与地域文化发展的前提条件之一。     

Geographies of Policing: Domestic Violence,Mandatory Arrest,and Police Liability

For most of United States history, the police did not intervene in domestic violence. To redress for this history, police departments began implementing mandatory arrest policies in the 1980s. These policies require police to arrest in cases of domestic violence when injuries are present, regardless of victim consent. Drawing on two years of ethnographic research conducted in central Pennsylvania, including participant observation in a domestic violence unit of a police department and interviews with police officers, this paper examines how mandatory arrest policies extend the spatial reach of the state into private space and intimate relationships. Specifically, I argue that the policing of domestic violence positions police officers as neoliberal subjects responsible for mediating abusive relationships on behalf of the state. This paper contributes to geographic research on policing in the private sphere, while also offering a detailed accounting of the mechanics of police practice.     

A Postcolonial Critique of Community Energy: Searching for Community as Solidarity in India and Scotland

Community renewable energy (CRE) represents a growing empirical and academic turn towards community‐based sustainability and climate change interventions. This paper brings together postcolonial theory and CRE for the first time to outline fundamental tensions in the conceptualisation and application of the idea of community. The understanding of community within the CRE discourse is largely: (1) location‐based; and/or (2) a community of choice that is consciously opted into. Driven by postcolonial theory, this paper counterpoises both as a form of community as contract against an idea of community as solidarity. Its central thesis is that actually existing community, contrary to how the bulk of CRE literature commonly understands it, is a combination of bonds of solidarity and emergent purposes. The paper conceptualises community as fluid bonds of solidarity that align and realign differently around different purposes.     

内蒙古自治区社区干预在新冠肺炎防控中的作用机制及影响因素探讨

社区作为基层自治组织以其独特的职能和地位对重大公共卫生事件防控产生影响。本文构建社区干预机制体系,并基于内蒙古社区防控新冠肺炎的实证分析,探讨社区干预在地区和城市、农牧区间的差异,结合问卷得分情况并运用主成分分析法分别探讨影响地区间、城市和农牧区社区干预的主要因素。研究发现：内蒙古中部地区社区干预表现突出,东部其次,西部最差,城市社区干预显著优于农牧区;组织架构和职能发挥对地区内的社区干预效果影响较大。城市社区干预以组织架构和职能发挥为主,内外联系为辅,农牧区社区干预强调组织架构和内外联系,职能发挥薄弱;社区干预依照“组织架构响应--自身职能发挥--内外联系建立”的机制推进。     

The religious self-alteration of Shem Irofa'alu during the anti-colonial Maasina Rule in Solomon Islands (1944–1953)

This essay explores the post-World War Two anti-colonial Maasina Rule in north Malaita, Solomon Islands, to show how a church leader Shem Irofa'alu decided to establish a religious movement independent of the state and the traditional evangelical church. Irofa'alu's movement indexes an important moment of culture change towards increasing enthusiasm for the often-overlooked Christianity-based forms of sovereignty in the region. It highlights that Maasina Rule was not only a powerful rupture in social processes, but also sharpened the growing division between state and church. Irofa'alu's role in Maasina Rule shows that his influence peaked between 1948 and 1950 and then went into rapid decline. This change in fortune coincided with a critical turning point in the colonial government's attempts to end the movement through appeasement. No longer the head of the evangelical church in Malu'u sub-district and frustrated about the mother church's governance, Irofa'alu retreated to his home area and set about establishing a new church, Boboa (‘Foundation’), his first attempt at organizing a self-governing assembly before introducing Jehovah's Witnesses in north Malaita. In later years, Irofa'alu became a prophet-exemplar for new generations of religious leaders trying to establish Malaitan sovereignties based on their own power to move the truth of prophecies away from foreign state and church organizations.     

Current archaeological research in the Middle Atlantic region of the eastern united states

A major theme of current archaeological research in the Middle Atlantic region of Eastern North America is the recognition of cultural variability across space and through time. The most significant culture change experienced during the entire time frame of regional prehistory occurred ca. 5000 B.P., when there were major changes in regional environments. Before 5000 B.P., adaptations were characterized by small groups of mobile hunters and gatherers. After 5000 B.P., there were continued growth in regional populations and increases in sedentism, intensive use of a limited range of food resources, social group size, and social complexity.     

Ancestral pueblo population aggregation and abandonment in the North American Southwest

After over a century of archaeological research in the American Southwest, questions focusing on population aggregation and abandonment continue to preoccupy much of Pueblo archaeology. This article presents a historical overview of the present range of explanatory approaches to these two processes, with a primary focus on population aggregation in those regions occupied by historic and prehistoric Pueblo peoples. We stress the necessarily complementary nature of most of these explanations of residential abandonment and aggregation. Case studies from the northern Southwest illustrate the continuous nature of these processes across time and space. We suggest that additional explanatory potential will be gained by the use of well-defined theoretical units to frame our current approaches. We extend the use of the local community concept as a theoretical unit of organization that, along with explicit archaeological correlates, should help advance our research into population aggregation and abandonment in this and other regions of the world.     

Prehistory of the Upper Yenisei area (southern Siberia)

Our understanding of the prehistory of the Upper Yenisei area is based on several key multilayered sites, which provide an excellent opportunity for the investigation of long-term culture change and the reconstruction of culture history. The earliest traces of prehistoric people in the region date to the Sartan glacial. Ui I is dated to ca. 22,000–17,000 B.P. and belongs to the middle phase of the Yenisei Upper Paleolithic, predating the period of the Final Paleolithic Afontova culture (16,000–10,000 B.P.). The Early Holocene period remains little known; there is only one assemblage (the lower cultural layer of Sosnovka Golovan'skaya) which may be attributed to the Epipaleolithic. In the seventh and sixth millennia B.P., the aceramic Early Neolithic (the uppermost cultural horizons of Maina and Ui II, Ust'Khemchik 3, etc.) was widespread and was replaced by the Late Neolithic Verkhneeniseisk culture in the fifth millennium B.P. This was succeeded by the Eneolithic Afanas'eva culture at the end of the fifth millennium B.P. and, later, by the Bronze Age Okunev culture (until the twelfth century B.C.). From the eighth to the second centuries B.C., Scythian cultures flourished in the area, until the invasion of the Huns. All of these stages of the Holocene culture sequence are represented in the stratified site of Toora-Dash.     

基于手机信令数据的长春市活动空间特征与社区分异研究

居民时空行为成为透视城市空间的重要视角,本文基于手机信令数据研究长春市活动空间及其社区分异,轮廓性的揭示居住空间、就业空间和消费休闲空间的分布规律,从人地互动的过程与格局的视角认识城市空间。研究发现,居住活动对中心城区依赖明显高于就业和消费休闲活动,就业活动呈现多中心连片发展格局,近郊的欧亚卖场和郊区的净月潭成为人们消费休闲活动的重要选择。就业-居住距离和消费休闲-居住距离的社区分异显著,折射出三类活动空间关系复杂,由此感知城市生活空间质量和社会空间结构。通过对社区分异的空间聚类分析明晰各地域自身问题,从而有针对性的对长春的空间调整优化和居民行为引导提出建议,构建和谐宜居的城市空间。