Resurrections and rebirths: how the Risorgimento shaped modern Italian politics

The Risorgimento was the process of independence and unification of the Italian nation between 1848 and 1860, and has remained a powerful symbol of Italian politics ever since. Elaborating on Jan Assmann’s concept of cultural memory, the article discusses the Risorgimento at crucial moments in twentieth-century Italian politics: the 1911 anniversary of unification, the elaboration of the Risorgimento during fascism, the re-appropriation of the Risorgimento by the left and by the Resistance during the 1930s and 1940s, the general semantic space carved by the post-war democratic forces on both right and left with reference to the Risorgimento, and the sudden return to the memory of the Risorgimento in the 1990s and afterwards. The aim of the article is to understand both continuities and changes in the reference to the Risorgimento in twentieth-century political discourse, and to put into perspective Italy’s ‘particular’ road to modernity within a comparative European frame.     

Lithic Production and Consumption Patterns from the Great Platform at Late Postclassic (A.D. 1350–1525) Tzintzuntzan,Mexico

Late Postclassic period (a.d. 1350–1525) Tarascan economic activities often included higher degrees of political involvement and territorial control compared with other ancient Mesoamerican societies. Here I examine Tarascan obsidian economies through an analysis of lithic production and consumption patterns from structures excavated on and near the Great Platform at the imperial capital of Tzintzuntzan. Four spatially distinct patterns are evident. Great Platform residents used high-quality obsidian blades as ceremonial items or burial offerings and scrapers for craft production. Lower elite residents of Structure F, outside the Great Platform, produced their own blade tools and consumed a higher percentage of green obsidian than residents of the Great Platform. Excavations at Yacata 3 recovered bifacial arrowheads and obsidian bloodletters associated with disturbed offerings. The spatial distributions of lapidary preforms and highly polished fragments combined with accounts from the Relación de Michoacán (a.d. 1541) suggest that lower elites produced obsidian jewelry near the Great Platform.     

Quantifying how much raw material is needed: A case study based on the weight of the lithic artefacts from the Brno-Štýřice III Epigravettian site (Moravia,Czech Republic)

This paper compares the quantification of different raw materials in a chipped stone assemblage by weight and by number at the site of Brno-Štýřice III in Moravia, Czech Republic. The use of the same reduction technology for all raw materials means that the Brno-Štýřice III assemblage is a good case study. The result demonstrates that semi-local raw material tends to dominate numerically, but in terms of weight, there is a significant change in the predominant raw material. The paper contextualizes the results in relation to other assemblages and discusses the possible reasons for this phenomenon.     

Geoarchaeology and spatial distributions of the ‘Coche Quemado' obsidian source in north-western Patagonia

In north-western Patagonia, obsidian was used during the entire Holocene, and its importance increased with time. Recent fieldwork discovered a new obsidian source located in the Río Grande, which was called ‘Coche Quemado' (CQ). The results indicate that the CQ source has a different geochemical signal than all other sources in the region. Its use is spatially restricted to piedmont and, to a lesser extent, the plains. Chronologically, CQ was exploited in the middle and late Holocene, and its use accounts for a range of spatial distribution between 150 and 200 km.     

Technological and Cultural Change Among the Last Hunter-Gatherers of the Maghreb: The Capsian (10,000–6000 B.P.)

This paper focuses on the controversy surrounding the chronological interpretation of two subdivisions of a North African Epipaleolithic culture: Typical Capsian and Upper Capsian. Although originally defined as two evolutionary phases on the basis of stratigraphy, since the development of absolute dating methods they have been considered as contemporaneous. A new approach to the lithic technology of collections from the classic sites of Bortal Fakher, El-Mekta, Relilaï, and Aïn Dokkara allows us to redefine the industry and the traditional chronology. A wide-reaching comparison including major Capsian sites, and based on cultural attribution, chronology, and lithic technology, supports our preliminary results. Around 8000 B.P., a technological change occurred, corresponding with an environmental shift, and calls into question the contemporaneity of Typical and Upper Capsian. The causes, mechanisms, and implications of this technological change are integrated into a broader discussion leading to more questions about the way of life of the makers of the Capsian, their cultural evolution, and their persistence as hunter-gatherers in a Neolithic world.     

Resistance,Symbolism and the Language of Stateness in Timor‐Leste

On gaining independence in 2002 after a protracted struggle against Indonesian occupation, the sovereign Timor‐Leste state began to assert its sovereignty in a range of discursive and expressive media. These assertions developed a distinct ‘language of stateness’ that is the focus of this article. This East Timorese expression of state sovereignty draws heavily on the legacy of the Timorese resistance struggle and on a variety of other sources of symbolic power such as flags, buildings, logos, and uniforms. Yet these efforts have been contested by a range of non‐state actors in Timor‐Leste and the shape that this language of stateness has taken now evokes complaints from martial arts groups (MAGs), ritual arts groups (RAGs), and veterans' organisations that seek to ‘become like the state’ themselves, and who also employ a ‘national language of stateness’ in the form of flags, graffiti, and official buildings. While not challenging the idea of an independent East Timorese state per se, these groups question the prerogative of the state to use and define the language of stateness. In this article I explore the way the state and its challengers use ‘languages of stateness’ and how this shapes their ambivalent stance vis‐à‐vis each other, with both sides often drawing upon a discourse of the fulfilment of the millenarian promises that have for a long time been tied to the achievement of independence.     

Birds and burials at Ajvide (Gotland,Sweden) and Zvejnieki (Latvia) about 8000–3900 BP

Animal bones in human burials may reveal aspects of the relationship between animals and humans. This article describes the roles of birds in mortuary practices and in the ideology of Stone Age northern Europe. Bird bones from two large burial sites, Middle Neolithic Ajvide (Gotland, Sweden) and Mesolithic and Neolithic Zvejnieki (Latvia) are investigated with osteological methods. Beads and pendants were fashioned from the wing bones of waterbirds, and used in the decoration of the body or the burial dress. The jay was found in three Neolithic burials at Zvejnieki, and it may have been a totem animal for the Middle Neolithic people at Zvejnieki, and its wings or feathers were presumably attached to dresses and costumes for the dead. Bird remains in burials at Ajvide, Zvejnieki and some other Stone Age cemeteries may indicate similar features in the way of perceiving birds, especially the possible symbolic roles of waterbirds and wings. The findings are discussed from the perspective of the cosmology of historical hunter–gatherer (and herding) groups in modern Russia.