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1.
Global energy policies embracing a transition to unconventional oil and gas development are hallmarks of many developed nations. Among these, the United Kingdom has framed the development of shale gas as one means to transition from high-carbon fossil-fuel consumption to low-carbon alternatives. Yet the introduction of this industry and recent legislation associated with it have not been without controversy. Communities throughout the United Kingdom are engaged in sustained debates concerning climate change, health, the scale of extraction footprints, securitisation, and governance. Places such as Kirby Misperton, the focus of this article, are representative of many villages where questions abound about the role of justice at all stages and scales of governmental decision-making. Using a legal geographic lens, this article examines narratives among local residents who are actively resisting the arrival of unconventional gas. I consider how the relationships between and among energy transition, policy, and justice have been interpreted by communities and argue for inequity and risk to be addressed in more transparent ways. I contend that highlighting counter-narratives remains essential if powerful arguments by governments and others are to be negated. Fundamentally, true justice can only prevail when all stakeholders are considered legitimate and their opinions valid.  相似文献   
2.
Julia Sizek 《对极》2023,55(6):1898-1918
A proposed project will take water from an aquifer in the California desert to the coast. Lacking final approvals more than 30 years after it started, the project remains a plan despite sizeable opposition. What is its secret? In this paper, I examine the imaginaries of the underground aquifer underneath the lands of Cadiz Inc, the project proponent. While local theories insist the company is at the centre of a Chinatown conspiracy, I argue that the company stays alive through regulatory alchemy, a term that reveals the magic at the heart of scientific and regulatory approval processes. I examine narratives of the aquifer in environmental compliance and financial reporting in order to reveal how regulatory processes become the conditions of profit-making, building on debates in critical legal geography and political ecology.  相似文献   
3.
明治旧民法典是日本近代法制建设的重要一页,虽然其未被实施,但是,从明治旧民法典编纂过程来看,它是近代日本实现民族独立和社会发展的需要,对近代日本法律体制的形成有深远的影响。  相似文献   
4.
新时期我国法制建设的历史进程与基本经验   总被引:1,自引:0,他引:1  
以1982年宪法的公布实施和1997年依法治国基本方略的确立为标志,新时期我国法制建设的历史进程可分为三个阶段:从1978年到1982年为恢复阶段;从1982年到1997年为全面发展阶段;1997年以来为全新发展阶段。新时期我国法制建设的基本经验主要有:必须正确处理党的领导与法制建设的关系;必须正确处理法制建设与经济建设的关系;必须把民主建设与法制建设结合起来;必须把立足中国国情与借鉴外国经验结合起来;必须不断完善法律监督体系。  相似文献   
5.
This paper documents court‐imposed bail and sentencing conditions with spatial dimensions, such as red zones, no contact conditions, curfews and prohibitions to demonstrate, issued in the context of criminal proceedings. These conditional orders, which are growing in importance and have a significant impact on the lives of marginalized groups of people, have not received the attention they deserve in the literature. As opposed to better publicized forms of spatial regulation such as legislation or policing strategies, these conditional orders are a distinctive form of spatial tactic that rely on ancient and routinized rules of criminal procedure and the practices of the courts. In order to understand this spatial tactic, and its impact on marginalized people's rights and uses of spaces, we argue that it is necessary to pay attention to the legal rationalities, knowledge and practices that sustain them.  相似文献   
6.
Guided by the Yolŋu songspiral of Guwak, in this collaboratively written paper we argue that the extension of earth-based colonization into space disrupts and colonises the plural lifeworlds of many Indigenous people who have ongoing connections with and beyond the sky. Listening to Guwak, we speak back to promoters of space colonization who frame their projects as harmless according to four core understandings. First, they assume that there are no people or other beings Indigenous to what they think of as ‘outer space’, and that none of the Indigenous people or beings who also live on earth have travelled to or inhabited this space. Second, they assume that space is dead or non-sentient in itself, and that it is incapable of fostering life. Third, they understand that space is cleanly separated from earth, meaning that what happens in space has no effect on earth, or vice versa. Fourth, because of these three assumptions, they do not identify any ethical objections to occupying and exploiting space.We follow Guwak as she undermines each of these assumptions, by moving through and as Sky Country. These learnings emphasize the presence and role of Law, order and negotiation in Sky Country; the active, animate, agential presence of beings in Sky Country; the connectivity and co-becoming-ness of earth and sky; and the ethical obligations to attend to and care for and as Sky Country. We contend that the argument applies to many worlds that intimately connect with, extend into (or beyond) what Western sciences call ‘outer space’. Indeed, we hope that in sharing Guwak we encourage broader conversations about Sky Country and its relations with other Indigenous worlds.  相似文献   
7.
Ongoing government funding cuts to British legal aid have resulted in the formation of legal deserts and uneven geographies of access to advice and legal representation. Asylum seekers, particularly those subjected to no‐choice dispersal throughout the UK for housing, are enduring the impact of these cuts directly. This paper explores the spatial and legal marginalisation of asylum seekers, drawing upon the findings of a three‐year study of the asylum appeals process. Already precarious, we analyse the manifold spatial marginalisation of dispersed asylum seekers from sources of legal advice and representation. We identify the frames of luck, uncertainty and dislocation as ways to further a spatially cognisant understanding of precarity, alongside identifying strategies employed to counter precarious positionalities.  相似文献   
8.
Davina Cooper 《对极》2017,49(2):335-356
Merging means and ends, prefigurative politics perform life as it is wished‐for, both to experience better practice and to advance change. This paper contributes to prefigurative thinking in three ways. It explores what it might mean to prefigure the state as a concept; takes its inspiration from a historical episode rather than imagined time ahead; and addresses what, if anything, prefigurative conceptions can do when practiced. Central to my discussion is the plural state—taking shape as micro, city, regional, national and global formations. Plural state thinking makes room for divergent kinds of states but does not necessarily foreground progressive ones. Thus, to explore in more detail a transformative left conception of the state, discussion turns to 1980s British municipal radicalism. Taking up this adventurous episode in governing as a “thinking tool”, an imaginary of the state as horizontal, everyday, activist and stewardly emerges.  相似文献   
9.
For the most part, punctuated equilibrium scholarship has ignored the legal policy change generated by the Supreme Court. In this study, I address this gap though an examination of the Court's equal protection and gender cases from the 1970s. My case study here has two aims. First, I offer an adaptation of the jurisprudential regimes framework as a device for framing and identifying legal policy punctuations. After identifying Reed v. Reed (1971) as the cut point of such a regime, I then use Reed and its progeny to illustrate the promise of culture in explaining stasis and change, specifically focusing on the concepts of cultural cognition and cultural surprise.  相似文献   
10.
本文提出法律文本的翻译技巧。希望翻译将能够获得翻译策略一个很好的命令,以及其有很大的贡献,以提高翻译法律文本的质量具体的翻译技巧。  相似文献   
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