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1.
资金星 《攀登》2009,28(2):101-105
法价值是法学的基本命题,也是社会关注的焦点。中国自改革开放以来法价值取向随着时代的变化而有所侧重。我们可以认为:自党的十一届三中全会以来,中国法价值取向经历了从秩序到效率、法治与人权的历史流变,但其发展趋势必然朝着公平正义的方向发展。  相似文献   
2.
20世纪90年代上海产业布局的发展变化   总被引:1,自引:0,他引:1  
20世纪90年代,着眼于城市功能的重新定位,按照"三、二、一"产业发展新思路,上海的产业布局进行了重大的战略调整,逐步形成了中心城以三产为主、郊区以二产为主的大都市产业布局架构。在各类工业区建设的基础上,上海又突出发展形成了"东南西北"四大产业基地。由此,上海产业布局呈现出一个明显特征,就是第二产业立足于城市功能重塑、提高工业产业的竞争力,通过加强对重大产业项目的"政策聚焦",确立了空间发展的内环整合战略和"东西南北"发展战略,依托都市工业园区和城郊工业区,大大提高了产业聚集度。  相似文献   
3.
本文从祠堂数量、捐献族田人数以及土改调查的族田量分别对近代安徽族田的分布状况进行考察,在综合比较的基础上,勾画出近代安徽族田分布呈现自南部徽州山区向淮北平原地区递减的总体态势及其起伏.  相似文献   
4.
    
Postsecularity, or the nature of the reflexive questioning or destabilization of the secular, remains a highly contested and problematic notion across the social sciences and humanities. Most perspectives share profound disappointment in the institutions of liberal democracy, requiring us to rethink the grounds for ethical and political action in post-political, -democratic, and -truth times. I argue with reference to select illustrative cases that one possible value of postsecularity rests in the notion of the enlightened city that emanates from three broad lines of inquiry: (1) new geographies of religion and postsecularity with implications for decolonial urban theory and the commons; (2) Frankfurt School-inspired messianic critical theory, reflexive secularization, and decolonial urban postsecularity; and (3) reflexive humanization, perceived “impossibility” of wholeness, and critical discourse on the Anthropocene. Rather than repeat the all-too-familiar dangers of Enlightenment rationalism, this approach stresses an immanent transcendent overlapping of ethical and political imperatives beyond the classical separation of life and politics, “planetary urbanization” and zone of indistinction providing the canvas from which postsecular processes unfold, and new subject formation that reconciles radical differences towards a higher unity and confronts injustices in more inclusive and humane ways.  相似文献   
5.
    
Justice has long been central to geographic research but attention to the concept itself has been less explicitly theorized within the discipline. This article specifically traces the ways in which justice has been theorized within human geography. The review identifies commonalities among justice applications within geography, suggesting a shift beyond distributive and ideal theories of justice toward those explicating injustices coming more from bottom-up approaches. At the same time, it identifies the tendency of geographers to approach the concept of justice through normative-political approaches rather than normative-analytical justifications of socio-spatial phenomena. The paper illustrates the value of both approaches to justice theorizing but cautions that geographers should continue to justify the use of the concept within their work to avoid attenuating it. In ending, the paper illustrates how justice-oriented geographers can continue to identify why justice is central to their scholarship.  相似文献   
6.
武友德 《人文地理》2000,15(3):69-72
西部不发达区域是我国自然资源密集地区,极具开发潜力,其经济成长采取自然资源转换模式具有客观必然性。但是传统的自然资源要素转换模式已严重制约着西部地区经济的持续发展。本通过对西部地区自然资源优势、资源开发中的技术结构和利益分配机制以及资源转换模式等问题的系统思考,提出了提升区域自然资源转换模式的构想。  相似文献   
7.
本文对青海古代各历史时期的文化遗址及文物进行了分析与探讨,提出了青海古代文化遗址有着分布的集中性、石器时代的完整性以及多元结构的民族文化特点;论证了以上特点是由地理环境及历史的各民族文化活动所致。  相似文献   
8.
本文从人文地理学的角度剖析了地理环境对于中国历史上国家统一与分裂的重大影响,暨阐述了通常所说的自然与人文的历史的辩证的关系。高山大川的“长城效应”与各区域民族个性差异形成对国家统一的威胁。但同时也是多民族国家统一体的再造与地域文化发展的前提条件之一。  相似文献   
9.
《Political Theology》2013,14(2):161-178
Abstract

Historically, international conflict resolution theorists have largely adopted the position that organized religion is an instigator of violence. As a result, these theories have tended to exclude religion as a force for peacebuilding. Recently, however, scholars have suggested that religion can contribute constructively to a theory of conflict resolution. Their general thesis is that, if religion played a significant part in people's lives, and if religion played a part in fuelling the conflict, then when resolving the conflict, religion must be at least taken into account. An example of a conflict resolution process in which religion, specifically Christianity, played a central role was South Africa's Truth and Reconciliation Commission (TRC). In dialogue with leading critics of the TRC process, particularly Richard Wilson, this article examines the ambiguous role that Christianity played in influencing concepts of justice in the TRC.  相似文献   
10.
The study of the life cycle of pottery, from the selection of raw materials and the production stage through distribution and use to ultimate discard, can make a valuable contribution to archaeological research. The aim of the present paper is to provide a summary and critical assessment of the particular contribution of the physical sciences to the reconstruction and interpretation of this life cycle, in large part through the presentation of selected case studies. The topics covered include the reconstruction of the technology used in pottery production, through a combination of microscopy, radiography, and chemical analysis; the investigation of the extent of craft specialization and the organization of pottery production; the reconstruction of pottery distribution from its production center, using thin-section petrography and chemical analysis, and the interpretation of these data in terms of exchange and trade; the reconstruction of the consumption stage or uses to which pottery was put, from the study of surface wear, organic residues, and performance characteristics; and a discussion of the reasons for the introduction of pottery and for the different technological choices made in pottery production. Throughout, the importance of considering the overall environmental, technological, economic, sociopolitical, cultural–ideological and historical context in which the pottery was produced, distributed, and consumed is emphasized. The paper is concerned, almost-exclusively, with unglazed earthenware spanning prehistory through to circa 1500 AD.  相似文献   
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