The Battle of Sha’iba, 1915: Ottomanism,British Imperialism and Shia Religious Activism during the Mesopotamian Campaign

This article analyses relations among the Ottoman Empire, British imperialism and Shia religious proto-nationalism in the period before and after the battle of Sha’iba of 1915, one of the pivotal engagements of the Mesopotamian campaign. It illustrates how the narrow victory of the British at the battle led them to draw a number of over-optimistic conclusions regarding their role in Iraq and their ability to co-opt the Arabs of the province against their ‘Turkish’ overlords. The victory at Sha’iba and in particular the ambivalent role played by a number of the Arab mujahidin volunteers led the British to conclude that there had never been any real enthusiasm for the jihad declared by the Ottomans against the British occupiers. However, this was based on the false perception that lack of commitment to Ottomanism could be equated with sympathy for British imperialism. In particular, the British failed to recognise that the Ottoman summons to jihad had strengthened the developing forms of Shia proto-nationalist consciousness led by various mujtahids influenced by the Iranian Constitutional Revolution.     

Language of political socialization: language of resistance

This paper discusses the notion of language as resistance for Palestinian children living in the West Bank. Drawing from the global/local language discourse, children constructed meaning of language that echoed the Palestinian political environment. The study examines the Palestinian children's language usage and language meaning as a method of political resistance, resilience and reworking. Children's conceptualization of language meaning emerged from discussion of the diversity of naming and strategies of resistance. Data for the study was drawn from the interviews of 12 Palestinian children (six females and six males) 11–13 years of age from cities, villages, and refugee camps in the West Bank.     

Abdul Ghaffar Khan: An Islamic Gandhi

Abstract

Abdul Ghaffar Khan was a mid-twentieth-century Pashtun of the Northwest Frontier Region known as the "Frontier Gandhi" or the "Islamic Gandhi." His career was marked by rejection of the badal blood feud, and the belligerent Pashtun tribal code. Accepting instead a non-violent interpretation of Islam, Khan was heavily influenced by Mohandas K. Gandhi, and came to interpret the heart of Islam, including the concepts of jihad, as essentially about peace, service, and non-violence. Khan traveled widely in the frontier region that later became Pakistan, and his most significant achievement was to raise a non-violent army of Khudai Khidmatgars or "Servants of God" from his own Pashtun people. His legacy is important to further understand a non-violent alternative of Islamic political resistance.