Exploring stakeholder groups through a testimony analysis on the Hawaiian aquarium trade

ABSTRACT

A remote archipelago, Hawai'i, offers a plethora of sought after coastal and marine tourism experiences. The same unique marine fauna that draws tourists also makes Hawai'i a major player in the international ornamental aquarium trade. For many residents of Hawai'i, the marine realm is part of their island home and interactions with tourists and tourism activities are a part of everyday life. For many residents, the ocean is an important resource and for some a staple source of livelihood, be it through tourism, fisheries, or the aquarium trade. This variance between extractive and non-extractive marine resource use creates conflicts between stakeholder groups in Hawai'i. This study thematically analyzes public testimony records, which included 1652 individual testimonies, from proposed legislation aimed to establish ‘an aquatic life conservation program in the Division of Aquatic Resources to implement conservation measures, including limited entry areas and certification requirements, to regulate the collection of fish and other aquatic life for aquarium purposes. Public opinions evident in individual testimonies are representative of the disagreement in the literature regarding the stability and health of reef fishes populations in Hawai'i and broader resource-user conflicts. This study aims to better describe the user conflict between stakeholder groups in the marine resources of Hawai'i by exposing themes concerning change in natural environments.     

Ideology and the ‘Liberation of Theology’: The Role of Critique in Juan Luis Segundo and Slavoj Žižek

The turn to religion within critical theory has brought the critique of ideology back into theological view. This essay examines the relation of theology to ideology in the liberation theology of Juan Luis Segundo. Segundo's key contribution is his use of the concept of ideology as an efficacious force in theological work in service to poor communities. I argue that the critical and political force of Segundo's theology is dulled by this neutral use of ideology critique. This may be ameliorated by consulting Slavoj ?i?ek's negative use of Christianity as ideology critique. Without endorsing ?i?ek over Segundo, I propose that ?i?ek's critical use of political theology can help liberation theology reengage the role of negativity and critique in the immanent relation of theory and praxis.     

Forbidden Images: Rock Paintings and the Nyau Secret Society of Central Malaŵi and Eastern Zambia

This paper examines the rock art of the nyau secret society of eastern Zambia and central Malai. The art dates principally from the nineteenth and early twentieth centuries. It has been known to researchers since the 1970s but has given up few of its secrets. I examine the questions of why the art was made and why the tradition ceased. Key to answering these is the realization that the art belonged to a specific historical and geographic context: the era and area where nyau was forced to become an underground movement because of its suppression by Ngoni invaders, missions, and the later colonial government. The art provides us with detailed insights into the way nyau has served in the process of overcoming and manipulating the traumatic social changes faced by Chea society in the last few centuries.Cet article examine l'art rupestre de la société secrète de nyau au est du Zambia et Malai centrale. L'art date principalement aux dix-neuvième et bas vingtième siècles. Recherchers ont su l'art depuis les années soixante-dix, mais ils ont appris peu de ses secrets. J'examine les questions de pourquoi l'art était fabriquer et pourquoi la tradition a cessé. Pour résoudre ces questions c'est important à réaliser que l'art était à sa place dans un milieu spécifique d'histoire et géographie: au temps et place où nyau était forcer à devenir un mouvement clandestin à cause de sa répression par les envahisseurs Ngoni, les missions et, plus tard, le gouvernement colonial. L'art nous donne les aperçus détaillé sur comment nyau a servi dans le procès à surmonter et manipuler les changements traumatiques que la société Chea a bravé dans les siècles récents.     

也说师■鼎铭的“困(韋東)伯太师武”

师■鼎铭"困伯太师武"一句的"困(韋東)"二字,原文写法非常奇怪。裘锡圭先生释为"東(韋東)",读为"范围",认为是遵循、效法之意。本文同意把后一字释为"(韋東)",但把前一字改释为"困"。"困(韋東)"也是遵循、效法的意思。     

All Things Depending: Renewing Interdependence in Oceania

ABSTRACT Despite the enormous efforts made to civilize the Hawaiian, the Maori, the Samoan, and Fijian, Islanders have not forgotten all of their stories and in fact many Pacific peoples are in a position to recover much of the knowledge that sustained communities for thousands of years. There is hope in what we have done to reclaim our heritages—finding our voices in our languages, stories, and songs, our perspectives in our arts and literatures, our muscle and will in our own political advocacy and pursuit of our rights in courts and international arenas. There is need, however, for a new vision that reunites human beings with all of their relations in the world, a vision necessary to sustain a very difficult struggle.     

Emancipation as a Matter of Style

Abstract

This article will focus upon the relationship between humour, politics and theology. More precisely, it will inquire whether there is some kind of correlation between style of humour and political standpoint in two contemporary Marxist authors that also have an interest in theology, the British literary critic Terry Eagleton and the Slovenian philosopher and psychoanalyst Slavoj ?i?ek. If Eagleton’s style is characterized by the strategic use of wit, influenced by the late Dominican friar and philosopher Herbert McCabe, ?i?ek’s use of humour in his philosophy is more about the telling of jokes that supposedly illustrate a political predicament, thus creating a humorous disidentification on behalf of the reader with her or his circumstances. The article ends with the suggestion that there is indeed a relationship between humour, politics and eschatology in Eagleton and ?i?ek, but that their different senses of humour also correspond to differing political agendas. But one should beware of generalizing this insight, as all authors might not be as stylistically gifted as those two.     

Eating Hawai'i: local foods and place-making in Hawai'i Regional Cuisine

In this paper, we look at what it means to ‘eat Hawai'i’ and examine how Hawai'i Regional Cuisine (HRC) imagines, produces, and consumes place through particular constructions of local foods. The term ‘local’ attaches to foods as a marker of numerous positive attributes such as seasonal, sustainable, and community-based. Drawing upon ongoing ethnographic research on Hawai'i Island, we examine spatial and discursive constructions of local and how this particular cuisine places itself in local food networks while simultaneously using place to localize itself within the Island's food networks. Using a case study approach to carefully contextualize localness, we show how Merriman's Restaurant and HRC complicate notions of alternative and local food systems in its discursive and material production and reproduction of Local food and locally grown food.     

Hawaiian health and the filibuster of Walter Murray Gibson

ABSTRACT

Scholars know Hawai‘i’s “minister of everything” as an upstart who rose to prominence by defending Hawaiian sovereignty. Few have noticed that Walter Murray Gibson’s influence stemmed from a paternalistic campaign to improve Islander health and expand the labor force for an emerging plantation complex. Improbably, public health presented Gibson, an excommunicated Mormon missionary, with a platform to pursue his lifelong dream of ruling a Pacific empire. This article explores the entangled issues of health, labor, and empire amid disparate and unpredictable colonial incursions in the Hawaiian Islands after 1860.     

Mauna Kea: Two Cultures and the 'Imiloa Astronomy Center

When Snow wrote delivered his lecture on ‘The Two Cultures’ in 1959, he considered this to be a phenomenon that had British, Western and global significance. This article looks at how Snow's ideas play out in the setting of Hawai'i from the early contact with Western navigators through to current disputes over the building of the Thirty Meter Telescope (TMT) atop Mauna Kea. ‘Mutual incomprehension’, identified by Snow as the chief characteristics of his two cultures are clearly seen to be at play in Western-Hawai'ian encounters.

This article places the TMT disputes in the setting of the Hawai'ian Renaissance, a movement that has gathered pace since the 1960s. It looks Gieryn's notions of ‘boundary work’ and that of Star and Griesemer on ‘boundary objects’ as ways of framing the discussion. The final focus of the article is the 'Imiloa Astronomy Center in Hilo as a ‘place of safe disagreement’.     

Sex inequality in the Māori population in the prehistoric,proto-historic and early historic Eras in a Trans-Polynesian context

This study considers evidence of Māori sex inequality in life chances during the prehistoric, proto-historic and early historic eras in terms of sex differences in bone size and structure, historic reports of sex dimorphism in height, and early census data of ratios of numbers of males to females. The triangulated evidence suggests significant inequality by sex. This evidence is then placed into a contact era Polynesian context. The broader evidence, also triangulated, suggests that sex inequality amongst Māori was not unique in Polynesia. Nor, however, was inequality universal across Polynesia. There are wide differences in sex inequality in different contact-era Polynesian societies. Sex inequality appears to have been less in Tonga, Samoa and Hawai’i than in New Zealand, Tahiti, the Marquesas, Easter Island and the Cook Islands. Sex inequality mostly collapsed by the first third of the 20th century, rendering the cross-island comparisons much more homogeneous.