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排序方式: 共有617条查询结果,搜索用时 15 毫秒
1.
乌鲁木齐早期人类活动与城市形态演变 总被引:3,自引:0,他引:3
通过文献记载与考古研究成果,分析了乌鲁木齐早期人类活动的空间分布和唐代轮台城的兴废,并探讨了清代以来乌鲁木齐城市形态演变的规律和原因。认为军政职能是清代城池建筑的主要原因,商业贸易发展是城市形态变异的内动力,现代工业发展是形态突变的根本原因。 相似文献
2.
《Australian journal of political science》2012,47(4):531-545
Indigenous peoples have recently achieved increased recognition of Indigenous rights in international declarations and conventions, and national legislation. This increased recognition does not itself allow Indigenous peoples to achieve one of their central objectives, control over development which affects them or their ancestral lands. State authorities often ignore international legal instruments and domestic legislation in dealing with major resource projects on Indigenous land, and international recognition of Indigenous rights has no binding effect on the private resource corporations that increasingly dominate resource exploitation. Given this situation, Indigenous control of development can only be achieved by Indigenous mobilisation in the domestic political sphere, targeting both the state and resource corporations. 相似文献
3.
ADAM SUTCLIFFE 《History and theory》2023,62(1):62-87
This article focuses on the role of sympathy and antipathy in David Hume's History of England (1754–1762) in relation to the broader place of sympathy in Hume's moral philosophy. Hume, in his earlier philosophical work, argues that sympathy is a naturally occurring responsiveness to others’ feelings, similar to the resonance between musical strings. In his History, however, he carefully curates his readers’ emotional responses, inviting sympathy with figures of suffering—such as King Charles I and Mary Queen of Scots—while also, often almost simultaneously, stirring intense antipathy for those whose religious extremism he regards as socially dangerous and beyond comprehension. After first situating the emergence of Hume's theory of sympathy in its early eighteenth-century context, this article explores in detail the techniques of sentimental management that appear across the six volumes of the History of England. The elaborate deployment of emotions in Hume's historiography is shown to be in tension both with some aspects of his philosophy of natural human sympathy and with his brief reflections on the writing of history. Hume channeled his readers’ sympathies toward particular targets and against others. A careful analysis of this usefully sheds light on the management of sympathy in modern historiography, on which Hume has had an enduring influence. 相似文献
4.
Richard G. Klein 《Journal of World Prehistory》1995,9(2):167-198
The fossil record suggests that modern human morphology evolved in Africa between 150,000 and 50,000 years ago, when the sole inhabitants of Eurasia were the Neanderthals and other equally nonmodern people. However, the earliest modern or near-modern Africans were behaviorally (archaeologically) indistinguishable from their nonmodern, Eurasian contemporaries, and it was only around 50,000-40,000 years ago that a major behavioral difference developed. Archaeological indications of this difference include the oldest indisputable ornaments (or art broadly understood); the oldest evidence for routine use of bone, ivory, and shell to produce formal (standardized) artifacts; greatly accelerated variation in stone artifact assemblages through time and space; and hunting-gathering innovations that promoted significantly larger populations. As a complex, the novel traits imply fully modern cognitive and communicative abilities, or more succinctly, the fully modern capacity for Culture. The competitive advantage of this capacity is obvious, and preliminary dates suggest that it appeared in Africa about 50,000 years ago and then successively in western Asia, eastern Europe, and western Europe, in keeping with an African origin. Arguably, the development of modern behavior depended on a neural change broadly like those that accompanied yet earlier archaeologically detectable behavioral advances. This explanation is problematic, however, because the putative change was in brain organization, not size, and fossil skulls provide little or no secure evidence for brain structure. Other potential objections to a neural advance in Africa 50,000-40,000 years ago or to the wider Out-of-Africa hypothesis, include archaeological evidence (1) that some Neanderthals were actually capable of fully modern behavior and (2) that some Africans were behaviorally modern more than 90,000 years ago. 相似文献
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6.
This paper explores the effectiveness of a tutorial-based approach in supporting the development of geography undergraduates’ ethical thinking. It was found that overall the intervention had a statistically significant impact on students’ ethical thinking scores as assessed using a Meta-Ethical Questionnaire. The initiative led to a convergence of scores, having a bigger impact on those who had a relatively low score prior to the intervention. Interestingly, the approach had the biggest impact on students who self-identified as physical geographers. Unlike some previous research, there was little evidence of difference between male and female students. 相似文献
7.
Raewyn Graham 《Geographical Research》2016,54(2):216-223
Festivals and carnivals are social‐cultural assemblages of human and non‐human entities. This paper investigates interactions between humans and animals by focusing on the Scone Racing Carnival, a key event in the Scone and Upper Hunter Horse Festival. This paper contributes to existing studies of non‐metropolitan festivals and animal–human relations by questioning how and why non‐humans are enrolled in these cultural events, and the impact this has on place identity. The central argument is that the relationship between humans and thoroughbred horses, in particular, has played a significant role in the creation of a distinctive landscape, a regional identity for the Upper Hunter region of New South Wales, and a local identity for Scone. In turn, the carnival has assisted in maintaining an ‘eque‐cultural’ identity through the marketing and annual public celebration of human–horse relationships. 相似文献
8.
Shuwen Pei Xing Gao Huimin Wang Kathleen Kuman Christopher J. Bae Fuyou Chen Ying Guan Yue Zhang Xiaoling Zhang Fei Peng Xiaoli Li 《Journal of archaeological science》2012
The initial Late Paleolithic, said to appear between 40 and 30 kya in eastern Asia, is defined by the appearance of many innovations. These archaeological indicators include the appearance of more refined stone tool making techniques (e.g., include the appearance of blade and microblade technology), complex hearth construction, use of pigments and personal ornamentation, as well as worked faunal implements such as bone and antler tools. We report here new findings from a multidisciplinary research project conducted at the Shuidonggou (Choei-tong-keou) site complex in northern China, a series of localities that date from the initial Late Paleolithic to the Neolithic. 相似文献
9.
Becky Tipper 《Children's Geographies》2011,9(2):145-165
Adult discourses often represent relationships between children and animals as beneficial for children's psycho-social development or as reflecting a ‘natural’ connection between children and animals. In contrast, this paper draws on recent work in sociology and geography where human–animal relationships are seen as socially situated and where conventional constructions of the human–animal boundary are questioned. Focussing on children's own perspectives on their connections with animals, it is argued that these relationships can also be understood within the social and relational context of children's lives. It is argued that this ‘relational’ orientation to children's relationships with animals might significantly enhance our understanding of children's lives and also open up ways of thinking about the place of animals in children's (and adults') social lives. 相似文献
10.
黄帝部族活动的北线地域 总被引:1,自引:0,他引:1
黄帝部族是新石器时代活动于中原地区的主要部落族团,这一族团的历史创造促进了当时的社会向文明方向发展。根据古籍记载和考古资料,该部族历代的迁徙路线已较为明确,并且其活动的北线地域很可能在今北京附近的燕山山脉南麓一带。 相似文献