乡村社区旅游生计代际传承的过程及影响因素——以栾川县重渡村为例

在乡村振兴背景下,旅游生计成为乡村可持续发展的重要议题,但与之相关的研究较为匮乏。文章以栾川县重渡村为案例地,通过对亲代和子代进行半结构化访谈,探讨旅游生计代际传承的过程及其主要影响因素。研究发现：(1)旅游生计的代际传承经历了亲代生计开拓、子代培养和发展、共同经营、生计传承四个阶段,并与重渡村这一乡村旅游目的地起步、培育、快速发展、规范管理的生命周期相适应。(2)文化因素、主体因素和规制压力是影响生计传承的主要原因。(3)旅游生计的代际传承关乎乡村旅游的可持续发展和乡村振兴战略的有效实施,相关问题值得进一步探索和研究。     

The 1892 General Election and the Eclipse of the Liberal Unionists

This article seeks to establish that the 1892 general election marked a major change in the relative positions of the parties in the Unionist alliance. Not only did it reveal the limitations of the Liberal Unionist Party's strategy and appeal in an age of increasingly organised, mass politics, but it also acted as a brake on the ambitions of the new leader of the Liberal Unionists in the house of commons, Joseph Chamberlain. It argues that the Liberal Unionist Party suffered a more severe setback in 1892 than has been recognized hitherto and that Chamberlain's attempts to revive his party both before and after the general election were now prescribed by the reality of the political position in which the party now found itself. Rather than regarding the fluid political circumstances of the 1890s as the outcome of an emerging struggle between increasingly polarised ideologies, it seeks to reinforce the significance of local political circumstances and the efficacy of party management in the growing dominance of Lord Salisbury and Arthur Balfour and the Conservative central organisers.     

Home divided,home reconstructed: children in rural–urban migration in contemporary China

This article is centred on the geographies of Chinese children in contemporary China – an area which has been problematically overlooked in geographical literature on childhood. In employing unique mobile research methods by tracking migrant children through the migration cycle, the author conducted an extensive ethnographic study of rural migrant children aged 8–17 in China. The article explores rural children's everyday lived experience of migration and how migrant children negotiate and articulate home and belonging while on the move. The study demonstrates the dynamic environment that migrant children inhabit, the fluid, contextual and mobile nature of their life in rural migrant households, their migrancy and their active involvement in homemaking.     

Decreasing experiences of home range,outdoor spaces,activities and companions: changes across three generations in Sheffield in north England

Home range is commonly understood to be the distance from home that children are allowed to go in the outdoor environment with the term being used within various academic disciplines. Different factors influence children's home range including traffic, age, parental fears and understandings of what it means to be a good parent. Research addressing home range over different generations has identified a context of changes in the built environment, demography and technology. This paper reports results from three generations of two families in Sheffield in the north of England and confirms a reduction in four major domains: home range, variety of outdoor spaces visited, range of activities undertaken and the number of companions.     

元代徽州路的军功家族

文章利用《汪氏渊源录》和《回岭汪氏宗谱》以及相关元代文集为主要参考资料,研究了元代徽州路的军功家族群体,尤其是其中的典型个案———婺源回岭汪氏。作者认为婺源回岭汪元龙、汪元圭兄弟在宋元易代之际,因为归附蒙元及“保障乡里”之功走上致身荣显的仕宦之路,他们不仅自身建立了可观的权势,而且有效地将之世代传承,以与元朝统治相始终,最终使婺源回岭汪氏家族成为“朱紫满庭”的“新安巨室”。在元代的徽州,类似的军功家族分布广泛,人数众多,深具影响。他们的出现,与元代统治者重视“根脚”的政治铨选原则紧密相关,与那些在蒙元征服战争中出现的“汉军世家”具有相似的来源和特点。     

Materials,skills and gender identities: men,women and home improvement practices in New Zealand

The article explores the interactions of materials, skills and gender identity through examining DIY practices in New Zealand. It traces the relationship between materials used for home repairs, the competences needed to use them and the (re)production of specific gendered identities. It argues that housing and building materials were an important part of the European settler history of the country and this history forms the context within which New Zealanders work on their houses today. Drawing on interviews with 30 Pākehā homeowners, it explores how both men and women respond to the materials of their homes, how skills are acquired in relation to the demands of the materials used and how these skills become part of the (re)production of specific white, heterosexual gender identities. The figure of the ‘Kiwi bloke’ is discussed as an important imaginary in the negotiation of gender identities for both men and women. Interviewees saw their DIY activities in the light of the creation and re-creation of this specific national and gendered identity. The article reveals the intertwining of history and materiality in the continual negotiation and contestation of gendered identities.     

民初晋北乡村生活方式及其特点——以崞县为例

民初晋北乡村作为历史大变革时期重要的社会单元,其生活方式不仅仅局限于衣、食、住、行等日常生活领域,还包括劳动生活方式和婚姻生活方式等。且由于晋北是农耕文明与游牧文明的交汇区,故在生活方式上呈现出一些突出的特点。     

关东州会制研究

日本帝国主义通过日俄战争,在中国东北旅大地区建立了关东州殖民地。会是关东州最基本的地方行政机构,日本殖民政府对关东州殖民统治主要是通过会来进行的。但关东州的会只是一种行政上的辅助机关。1925年6月20日,日本政府以第238号敕令的形式公布《关东州会制》,正式赋予会以法人资格,以后又不断强化,确保其殖民统治的需要。     

从“社”到“庄”:清代前期山东寿光县顺庄法的推行

清康熙年间,山东寿光县为缓解"大差"负担,将"大差"由轮当制改为下放给各社自理,但这进一步加重了民间劈社的窘境。乾隆年间知县王椿在缺少土地记录的情况下,采用"顺庄法"重整地方组织,缓解赋税征收的困境。以百姓实际居住的"庄",取代官方登记的里甲组织"社",作为税收登记与征收的基本单位。同时,这也形成了山东以"村庄"为基层组织的地方社会。因南北土地分布状况的差异,顺庄法在山东与江南显示出不同的形态与结果。     

Putting People on the Page: Material Culture as a Way in to Everyday Life behind the Facades of Tallis’s London Street Views

Tallis’s Street Views describe London as a commercial and professional centre but the visual representation of the street elevations gives an impression of quiet emptiness; it is hard to get a sense of the activity in and around the businesses portrayed. The household inventory of one of Tallis’s advertisers, a dentist who died in 1850, suggests a way of redressing this. An interpretive reading of the list of the dentist’s belongings, disposed around the different spaces of the premises, which housed his residence, his business and other households, gives some sense of the complexity and struggle at a daily level behind Tallis’s apparently orderly professional and commercial facades. This indicates that we can look more generally to material culture – whether in textual and visual representations or as actual artefacts – to provide a deeper understanding of people’s everyday life in a developing city.