Liturgy and devotion in the crusader states: introduction

ABSTRACT

This special issue contains eight essays on the liturgy celebrated in the Latin East in the twelfth and thirteenth centuries. The papers as a whole demonstrate how the study of the liturgy can open up the religious and cultural history of the crusades and the Latin Kingdom of Jerusalem, reveal crusade spirituality and practice, and trace how the Latins of Outremer expressed through their liturgy their historical consciousness and awareness of contemporary realities.     

Controlling the Waters of Granducal Florence: A New Look at Stefano Bonsignori's View of the City (1584)

ABSTRACT

A striking feature of Stefano Bonsignori's Nova pulcherrimae civitatis Florentiae topographia accuratissime delineata, printed in 1584, is the pre-eminence of the Arno River and the detailed depiction of a variety of often quite minor water-related structures. This large (nine-sheet) map was dedicated to Francesco I de' Medici, Granduke of Florence. Contemporary initiatives and legislation as well as works of art and literature reveal that water management had been an important aspect of the policies of Francesco's father, Cosimo I, whose achievements had transformed the city's landscape and whose efforts earned the Medici ruler the title of Granduke of Tuscany in 1569. Bonsignori's portrayal of urban structures was created as a celebration of Cosimo's architectural legacy, and the depiction of the Arno, with its embankments and riverside structures, along with some of the city's fountains and wells, acknowledged granducal ambition to control its waters.     

Sampling and analysis of geothermal fluids

Sampling of geothermal fluids presents some problems not encountered when sampling surface and nonthermal ground waters. Specific collection techniques are required to obtain representative samples because of the elevated temperature and boiling of these fluids, the effect of exposing them to the atmosphere and cooling of the samples. Sample treatment during collection depends on the analytical method to be used. When sampling wet‐steam wells, both the liquid and the vapour fractions should be collected at the same fluid separation pressure. When sampling fumarole steam, maximum information is obtained if the total discharge is collected into a single container without separating the gas and the steam condensate fractions. Silica polymerization affects the solution pH. The only way to obtain reliable pH measurement of a water sample supersaturated with respect to amorphous silica is to measure it on site, before the onset of polymerization. This paper provides an outline of the geothermal sampling techniques and analytical methods currently in use in Iceland. Sampling of hot‐water and wet‐steam wells is described, as is sampling of hot springs, fumaroles and gas bubbling through hot‐spring waters. Detailed procedures are given for the analysis of total carbonate carbon and total sulphide sulphur in geothermal water and steam condensate samples.     

The Marriage Well at Teltown: holy well ritual at royal cult sites and the rite of temporary marriage

This article discusses Lag an Aonaigh, the ‘Marriage Well’ of Teltown, and the unusual temporary marriage ritual that once took place there during the annual Lughnasa festival. The relationship of Lag an Aonaigh to the modern and ancient fairs (aonach and óenach), and to the broader cult of holy wells is considered, which it is suggested largely represents the local adoption of the Mediterranean healing-spring cult. The article investigates the possibility that this marriage rite was informed by lore of a divine wedding at Teltown, and by the inaugurations carried out at many royal centres that entailed the matrimonial symbolism of the king marrying the Goddess of the land. The relationship of this site to the broader landscape of Teltown, especially to the nearby Knockans linear earthwork is explored. This relationship is then used to analyse the landscapes of the other main ‘royal’ sites, where linear earthworks similar to the Knockans that terminate near springs or ponds are also found. It is considered that all of these earthworks may have been used in ritual processions involving the springs, or even as devices to segregate young men and women at these assemblies, and lead them to the spring to start their own ‘Teltown weddings’.     

The Holy War in Syria: Cemal Pasha and the Ottoman Plan to conquer Egypt in the First World War

This article aims to analyse the importance of the Egyptian campaign to Ottoman policy in the First World War. It seeks to add to our knowledge of the Ottoman war experience by putting the focus on the empire’s preparations for conquering Egypt and by giving priority to understand the aims of the expedition. The expedition itself is placed within the context of the jihad policy adopted at the beginning of the war and which sought to put an end to the Entente’s colonial domination of Muslim countries. The Ottomans’ propaganda initiatives in support of the measures were meant to motivate support among the Syrian population through the idea of holy war.     

Touching the sacred: sensing spirituality at Irish holy wells

This paper explores the links between touch – as a physical sensation and as a metaphorical connection – and spiritual encounters at Irish holy wells. Building on embodied examinations of the sacred by cultural geographers, my emphasis on the haptic aspects of the micro-pilgrimages at these fluid locations presents new insight into spiritual experiences as practiced and felt processes. Touch serves both as an analytical lens and a sensed understanding to consider these ethereal spaces. An ethnographic exploration of two holy wells in the southwest of Ireland, including detailed field observations and participant interviews, illustrates how the sacred and material intertwine through ritualised tactile performances and numinous registers. The findings demonstrate how a focus on touch provides a fresh avenue to consider the creation of located spiritual experiences.     

Dragons,saints and wells

Stories of conflict between saints and dragons flourished between the eighth and fourteenth centuries at the disputed boundary zone between folktale and hagiography. The presence of dragons at wells was an accepted image in vernacular culture, independently adopted by successive writers of saints' Lives to enliven stories about the spiritual power of their heroes and the pastoral and missionary work they performed. In the transition of hagiography from its Middle Eastern origins the dragon, originally a plausible desert snake, took on mythical status and became identified with social evils from paganism to corruption. Christian imagery of baptism involved a symbolic contrast of lethal and healing waters, given visual expression in the sculptural motif of a dragon encircling the font. But the story of the dragon-fight could carry multiple meanings. Earlier texts reflect a world in which clerical culture had to make headway against lay power, and the dragon is something to be banished, like the aggressive chieftains faced down by saints. Later on Christianity was presented as part of a harmonious social order, and the dragon is crushed by the pious force of chivalry.     

Les puits nabatéens de Mad in āli (Arabie Saoudite)

Close to the monumental graves, numerous ancient wells, some of which reach a depth of 18 m, were found in the Nabatean site of Mad     in     āli     . Their fascinating study was begun by the author, a well-known speleologist. It required a geomorphological and hydrological approach of the site which established the groundwater level and piezometric contours. Furthermore, research was conducted on the palaeoclimates and present-day pluviometry, which has concluded that the fall in the groundwater level since antiquity is mainly the result of modern exploitation. Since 1975 the high-yielding submerged pumps have provided intensive irrigation to the important agriculture of el Hijr, close to the Nabatean site. The wells, their construction, their shape and ancient mechanism are described in this paper.     

‘Those same cursed Saracens’: Charlemagne's campaigns in the Iberian Peninsula as religious warfare

While it is well known that many of Charlemagne's wars had a strong religious element, Frankish campaigns against the Muslims of Spain in his reign have generally been understood as secular exercises in power politics. This article presents evidence contemporary to Charlemagne's reign to argue against this, using a diverse range of sources to conclude that many observers of the Frankish invasions of the Iberian Peninsula understood them as religious wars aimed both at the defending of Christian communities in Francia and protecting and expanding the worship of Christianity in Spain. Further, although the prosecution of these wars was politically opportunistic, the sources suggest that Charlemagne and his court encouraged interpretations of these campaigns in religious terms and that they might be considered examples of religious war.