Mesolithic domestic sheep in West Mediterranean Europe

Domestic ovicaprine specimens, some attributed specifically to Ovis aries L., have been recovered at two Mesolithic sites in the western Languedoc region of France, and two sites in southeastern France. The sites are typical late Mesolithic occupations, firmly dated between 7300 BP and 8000 BP, and stratigraphically precede the appearance of other domestic animals, cultivated plants, pottery, and the establishment of settled villages in their regions. They seem to represent early steps in the adoption of animal husbandry by hunter-gatherer societies in the western Mediterranean. Evidence from the Aude valley sites is presented for the gradual development of animal herding over a period of 1000 years or more, which spans the Mesolithic-Neolithic boundary. The evidence suggests that indigenous Mesolithic societies may have played a formative role in the development of settled farming communities in this area, and that the availability of domestic species may not have led rapidly to major changes in settlement, economy and society.     

New insights on the first Neolithic societies in the Horn of Africa: The site of Wakrita,Djibouti

Abstract

The site of Wakrita is a small Neolithic establishment located on a wadi in the tectonic depression of Gobaad in Djibouti in the Horn of Africa. The 2005 excavations yielded abundant ceramics that enabled us to define one Neolithic cultural facies of this region, which was also identified at the nearby site of Asa Koma. The faunal remains confirm the importance of fishing in Neolithic settlements close to Lake Abbé, but also the importance of bovine husbandry and, for the first time in this area, evidence for caprine herding practices. Radiocarbon dating places this occupation at the beginning of the 2nd millennium b.c., similar in range to Asa Koma. These two sites represent the oldest evidence of herding in the region, and they provide a better understanding of the development of Neolithic societies in this region.     

The Shadow Field of Reindeer Management: A Case Study from Finland

Abstract

This article applies the analytical concept of shadow field in relation to reindeer management, to explain why some herders and reindeer herding cooperatives do not adhere to government regulations on herd size. The underlying processes and structures related to reindeer numbers are exemplified through two case studies of two Finnish reindeer herding cooperatives, which for several years have exceeded the total allowable quota of reindeer. The case studies reveal a different reality of reindeer management, which functions according to a logic and agenda not always understood by the State authorities or incorporated into the management decisions. This reality is the outcome of anomalies in the official reindeer management system, including the system's disclosure of herders from the decision-making process, the system's provision of self-determination and self-monitoring regarding the organisation of reindeer herding to the cooperatives, the system's weak external control and a subsidy system which promotes reindeer ownership instead of production. Combined, these anomalies enable and encourage the formation of a shadow field of reindeer management. This paper uses as its theoretical framework Pierre Bourdieu's theory of practice, and focuses especially on the key notion of field and shadow field in addressing the Common Pool Resource discussion related to reindeer herding.     

The role of black Barbudans in the establishment of open-range cattle herding in the colonial Caribbean and South Carolina

Some significant problems remain in understanding the establishment of open-range cattle herding in the Caribbean and North America, especially regarding the role of blacks in that process. Research to date has identified the Greater Antilles, especially Spanish Cuba and British Jamaica, as the sole Caribbean sources of settlers who established the herding systems of, respectively, Mexico and South Carolina. Yet an open-range cattle herding system also occurred in the British Lesser Antilles, which provided many of the settlers for the South Carolina colony. Archival and field research in Antigua and Barbuda provide the basis for comprehensive reconstruction of that system's material culture and herding ecology, demonstration of the role of blacks in its operation, and comparison with other relevant systems to consider whether the British Lesser Antilles might also have been involved in the process through which open-range cattle herders established themselves in South Carolina during the late seventeenth century.     

Dietary Diversity on the Swahili Coast: The Fauna from Two Zanzibar Trading Locales

Occupants of coastal and island eastern Africa—now known as the ‘Swahili coast’—were involved in long‐distance trade with the Indian Ocean world during the later first millennium CE. Such exchanges may be traced via the appearance of non‐native animals in the archaeofaunal record; additionally, this record reveals daily culinary practises of the members of trading communities and can thus shed light on subsistence technologies and social organisation. Yet despite the potential contributions of faunal data to Swahili coast archaeology, few detailed zooarchaeological studies have been conducted. Here, we present an analysis of faunal remains from new excavations at two coastal Zanzibar trading locales: the small settlement of Fukuchani in the north‐west and the larger town of Unguja Ukuu in the south‐west. The occurrences of non‐native fauna at these sites—Asian black rat (Rattus rattus ) and domestic chicken (Gallus gallus ), as well as domestic cat (Felis catus )—are among the earliest in eastern Africa. The sites contrast with one another in their emphases on wild and domestic fauna: Fukuchani's inhabitants were economically and socially engaged with the wild terrestrial realm, evidenced not only through diet but also through the burial of a cache of wild bovid metatarsals. In contrast, the town of Unguja Ukuu had a domestic economy reliant on caprine herding, alongside more limited chicken keeping, although hunting or trapping of wild fauna also played an important role. Occupants of both sites were focused on a diversity of near‐shore marine resources, with little or no evidence for the kind of venturing into deeper waters that would have required investment in new technologies. Comparisons with contemporaneous sites suggest that some of the patterns at Fukuchani and Unguja Ukuu are not replicated elsewhere. This diversity in early Swahili coast foodways is essential to discussions of the agents engaged in long‐distance maritime trade. © 2017 The Authors International Journal of Osteoarchaeology Published by John Wiley & Sons Ltd.     

Historic settlements and pastoralism in the Arctic and Tibetan Plateau: towards a comparison

Historic settlement processes of, respectively, the Northern Sámi and Western Tibetan pastoralists have so far not been subjected to any comparative social science analyses. This study contributes to such a conceptual platform, drawing on the constructs dwelling, settlement, herding unit, pastoral landscape and the labour–animal–pasture triangle. Ethnographic and archival evidence of transitions from sedentary/semi-sedentary to full-fledged pastoralist societies and transitions from a pastoral adaptation to sedentary and semi-sedentary life are analysed and debated in light of the influential theoretical proposition of a categorical difference between a nomad’s and a farmer’s dwelling. At the core of this, comparative inquiry is two highly dynamic pastoral herding societies. It is argued that a comparative approach to the study of settlements requires a theoretical and analytical reframing – informed by a more adequate comprehension of the dwelling–settlement nexus. This preliminary scrutiny of dwelling designs and settlement practices of Sámi and Tibetan pastoralists indicates that nomads in both regions internalized and activated different spatial models and inventively mediated between different spatial models according to seasonal or irreversible shifts of leaving the nomadic adaptation altogether. Further rigorous empirical inquiry into accommodation, innovation and possible failures to mediate gaps in the making/remaking of dwellings and settlements are called for.     

Preparing an archaeological field survey: Remote sensing interpretation for herding structures in the Southern Levant

Development of archaeological “virtual surveys” using online satellite imagery allows the identification of an increasing number and diversity of data. Coherent procedures are now essential in the preparation of any field study: estimating archaeological potential, gathering and mapping environmental features, and building hypotheses about settlement location and settlement patterns. In this article, we propose methods aimed at developing tools to describe and measure the different elements of pastoral archaeological structures in southern Syria, and quantifying the importance of these structures in the landscape and natural environment. Our thematic case study is the pastoral settlement pattern in the Leja, a basaltic region in southern Syria.     

“We are Reindeer People,We Come from Reindeer.” Reindeer Herding in Representations of the Sami in Russia

Abstract

Reindeer herding, a tourism emblem of the European North, is also part of a long-lasting tradition of objectification of Sami culture in Russia. Sustained in the popular imagination by Russian ethnography, the dominant order's agent for legitimization of Soviet ethnic policies, in the 1990s the tradition of exoticization and “othering” was strengthened by Western anthropological and political engagement with the indigenous debate in Russia, transposing on the Sami the imagery and ideals of the global indigenous movement. Business aspirations to utilize the persistent imagery of exotic otherness gave birth to ethnographic tourism in the Kola Peninsula, Northwest Russia, which markets indigenous culture as an attraction. In this paper, I analyze how these diverse discourses equally reify and exploit the concept of Sami reindeer herding and the effects that such representational economy has on the community.     

Animal exploitation at ed‐Dur (Umm al‐Qaiwain,United Arab Emirates)

Faunal remains are described from a series of contexts excavated in the coastal site of ed‐Dur, dated between the second and fourth century AD. The more than 19,000 identified animal bones allowed a diachronic and spatial analysis. Subsistence relied heavily on domestic animals, in particular sheep and goat, and on fishing. Whereas the exploitation of terrestrial resources seems to have been quite constant throughout the period considered, the aquatic fauna shows changes through time. A shift, possibly linked to overexploitation, is seen both in the proportions of the targeted fish species and in their sizes. The deposition of some of the mammals encountered in burials is also dealt with; dog and ovicaprid can probably be added to the list of mammals used in ritual context in the region. Spatial analysis did not reveal particular concentrations or activity areas. In general the finds fit nicely in the archaeozoological record of the wider region.     

New Bioarchaeological Evidence and Radiocarbon Dates from the Lambayeque/Sicán Culture Camelids from the El Brujo Complex (Northern Coast of Peru): Implications for Funerary and Herd Management Practices

ABSTRACT

Pastoralism and camelid management have been essential to all aspects of pre-Hispanic Andean societies. Here, we present zooarchaeological and isotopic data on domestic camelid remains from Huaca Cao Viejo (El Brujo archaeological complex) on the northern coast of Peru, and dated to the Lambayeque/Sicán period—to characterise their biological age, diet, life history, possible geographic origin and ritual use. Domestic camelids, representing a wide range of biological ages and a high rate of polydactyly, were found as burial offerings in direct association with human funerary bundles (fardos). Direct AMS dates indicated that camelids were buried over a short period of time (AD 1022–1176) confirming the Lambayeque presence in the Chicama Valley during the first half of the Late Intermediate Period. Stable isotopic analyses were carried out on both bone collagen and hair keratin, including incremental analysis. A considerable variability in δ¹³C values at both the intra-individual and the intra-group level and a large contribution of C₄ resources to diet are shown. This clearly supports local management and camelids originating from various herds. Zooarchaeological and isotopic evidences suggest diversity in herding practices and suggest the importance of the herds in fulfilling the transportation demands for trade in goods.