排序方式: 共有88条查询结果,搜索用时 15 毫秒
1.
Toaga Alefosio 《The Journal of Pacific history》2018,53(4):397-416
ABSTRACTInternational promotional material on coconut oil commonly references its centuries of use as a beauty and health aid by Pacific Islanders. However, this gesture towards Indigenous Pacific use of coconut oil is rarely accompanied by substantive information. This paper explores the topical application of coconut oil in three Indigenous Samoan practices: fofō, or massage by taulāsea and other forms of customary healers or medical attendants; samaga, the anointing with coconut oil of the newly inked pe‘a or malu to mark the completion of these customary tattoos; and liutofaga, the ritual ‘washing’ of the bones of a deceased relative with coconut oil prior to reinterment. This paper argues that there are interrelated practical, medicinal, and spiritual dimensions to Samoan uses of coconut oil, and that these are usefully understood through reference to Samoan conceptions of sociospatial relationship, or vā. 相似文献
2.
Van Nguyen-Marshall 《War & society》2018,37(3):206-222
During the Easter Offensive hundreds of Republic of Vietnam soldiers and civilians were killed while fleeing Qu?ng Tr? city along Highway One, earning this stretch of the road the name ‘the Highway of Horrors’ [??i L? Kinh Hoàng]. This article examines this understudied event and the efforts of ordinary people, particularly the staff of the daily newspaper Sóng Th?n, to collect and bury the corpses left on the highway. In focusing on this humanitarian endeavour, it highlights the spiritual consequences of mass death, people’s agency in countering the violence of the Vietnam War, and the dynamism of South Vietnam’s civil society. 相似文献
3.
Jon P. Knudsen 《European Planning Studies》2018,26(2):279-296
ABSTRACTThis article argues that some of the contemporary attention given to sustaining habitation of regions and communities beyond capacity and prospects of economic growth can be understood by introducing the concept of ‘vicarious habitation’. By this term is understood ‘the notion of rural habitation performed by an active minority but on behalf of a much larger number, who (implicitly at least) not only understand, but, quite clearly, approve of what the minority is doing’. In many late modern societies, a substantial portion of the population seems willing to pay symbolically and politically to let a minority act on their behalf as caretakers of rural peripheries left behind by structural transformations. Signs of vicarious habitation occur that may vary in form and importance from country to country. Empirically, the argument is substantiated by Norwegian examples. 相似文献
4.
5.
传统上,库克之死被归咎于夏威夷人的"野蛮",然而该观点却不能解释相关的另一现象:为什么在死后相当长的时间中,库克仍被岛民当做神灵祭拜?从18世纪的夏威夷社会文化本身去解读这一问题,会带给我们更具说服力的解释。在库克与夏威夷人接触的时候,"土著"文化与西方文化的交流还相对平等,夏威夷文化并且还起到更主体化的作用,库克为首的殖民者是被纳入到夏威夷本地文化中理解的。库克的死,可以启发我们去进一步探究异质文化初次碰撞的方式和模式问题。 相似文献
6.
The aim of this paper is to present a method to facilitate age‐at‐death estimation of older individuals (generally those aged 50+ years) in a representative cemetery sample. The purpose of disaggregating catch‐all categories, such as 50+ years, is to enable the exploration of the elderly (those in their 50s, 60s, 70s or 80s) in the context of mortuary archaeology, bioarchaeology and/or palaeopathology. The methodological steps include the following: (1) assessment of occlusal tooth wear in an Anglo‐Saxon cemetery sample from Worthy Park, UK; (2) seriation of the sample, from youngest to oldest, based on the degree of tooth wear; (3) selection of an ethnographically derived model (known mortality profile) by which seriated individuals in the Worthy Park sample could be reallocated to more realistic or appropriate age classes; (4) reallocation of individuals in the seriated Worthy Park sample to the model age classes. A Hadza, Tanzania, hunter‐gatherer profile was chosen to model the Worthy Park sample, although others are available. By using this model, some 66% of the entire adult sample, originally allocated to the single final age category of 45+ years, was distributed across four new age categories from the mid‐40s to mid‐70s. Relatively straightforward, this approach provides a way to identify those individuals, 50+ years old, not normally sensitive to traditional age‐at‐death estimation methodologies currently available. Copyright © 2014 John Wiley & Sons, Ltd. 相似文献
7.
《International Journal of Osteoarchaeology》2017,27(5):912-925
The purpose of this paper is to present the identified skeletal collection (by age, sex, cause of death, occupation and preservation state) from the Certosa Cemetery of Bologna (Italy), which was reviewed and checked through a consultation of the cemetery archives. The collection consists of 425 skeletons of individuals (from newborn to 91 years old) who died in Bologna between 1898 and 1944. The personal details associated with the skeletons were cross‐checked with the data contained in the cemetery and municipal archives. For each skeleton, the biological profile was assessed using current anthropological methods in order to confirm its correct identification. Four hundred and eighteen skeletons (98.4%), mostly complete and well preserved, are identified at least for sex, and for 95% of these, the age is known. The distribution of sexes in the various age groups is fairly well balanced. The cause of death is known in 93% of the individuals. Approximately 30% of the individuals died from infectious diseases. The occupation is known for more than 92% of the individuals. Most of the women were housewives, while the men were employed in various jobs. The cross‐check between archival data with the anthropological analysis of the remains enabled a reliable identification of the skeletons. The sexes and various age groups are well represented, and the sample is substantially uniform as far as geographical origin and socio‐economic conditions (lower social classes) are concerned. Thanks to the reliability of the information collected, the Certosa collection is an excellent anthropological tool for the development and validation of osteobiographic methods. Copyright © 2017 John Wiley & Sons, Ltd. 相似文献
8.
Abdur Razzaque Julie DaVanzo Shahabuddin Ahmed Akhtar Hossain Mohammad Enamul Hoque Nurul Alam 《Asian Population Studies》2017,13(2):161-171
This quantitative analysis examines evidence for the impacts of mothers’ death on the schooling of their left-behind children (ages 6–17 years) in the Matlab Health and Demographic Surveillance System (HDSS) area of the International Centre for Diarrhoeal Disease Research, Bangladesh. The analysis compared the completed levels of primary and junior secondary schooling in 2005 (respectively Class 1 among ages 6–17, Class 5 among ages 12–17 and Class 7 among ages 15–17) of children whose mothers had died during 1982–2005 (from maternal and/or nonmaternal causes, and any cause) with the completed schooling of children of surviving mothers in 2005. The results, after controlling for selected socioeconomic variables, indicate that children whose mothers had died had lower completion of schooling levels, and that those children from poorer households fared worst. 相似文献
9.
Jeppe Büchert Netterstrøm 《Scandinavian journal of history》2017,42(4):459-475
This article explores the criminalization of homicide in early modern Denmark, 16th–17th centuries. Criminalization is here defined, primarily, as the harshening of penalties for homicide in law and practice. The article shows that a process of criminalization took place that contributed to a pacification of the population (demonstrated by a decrease in homicides) but also engendered practices of resistance and evasion which were reminiscent of a medieval feud culture. The attitude towards homicide was for a long time ambivalent, not just among the lower classes but at all levels of society. Criminalization and pacification were mainly products of state-building through harsher punishment and the formation of a more reliable legal system. This top-down process meshed with the broader population’s demands for justice and security. 相似文献
10.
S. A. JimNez‐Brobeil M. G. Roca Z. Laffranchi T. NJera F. Molina 《International Journal of Osteoarchaeology》2014,24(5):649-659
One of the most interesting sites of the Bronze Age in the central area of the Iberian Peninsula is La Motilla del Azuer (Daimiel, Ciudad Real), dated between 2200 and 1350 bc . The main objective of this study was to investigate interpersonal violence in this site and to report an uncommon case of violent death. No traumatic injury was detected in any child, and men and women significantly differed in the frequency of traumas. More traumatisms were found in men from the earlier stages of occupation, including a young man with at least three blunt force traumas and 26 sharp force traumas. The archaeological findings and trauma patterns in the skeletons of the 65 individuals studied suggest a relatively intense level of exposure to violence for adult men in the earlier stages of occupation of this settlement. Copyright © 2012 John Wiley & Sons, Ltd. 相似文献