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《野草在歌唱》讲述的是黑人男仆摩西杀死白人女主人公玛丽的故事。本文采用文学伦理学,从人际关系、家庭关系和社会关系三方面着手,进一步揭示了玛丽悲剧的成因。 相似文献
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V. SÁNCHEZ E. VINDEL T. MARTÍN-CRESPO M. CORBELLA E. CARDELLACH D. BANKS 《Geofluids》2009,9(4):338-355
The fluorite deposits of Asturias (northern Iberian Peninsula) are hosted by rocks of Permo‐Triassic and Palaeozoic age. Fluid inclusions in ore and gangue minerals show homogenization temperatures from 80 to 170°C and the presence of two types of fluids: an H2O–NaCl low‐salinity fluid (<8 eq. wt% NaCl) and an H2O–NaCl–CaCl2 fluid (7–13 wt% NaCl and 11–14 wt% CaCl2). The low salinity and the Cl/Br and Na/Br ratios (Cl/Brmolar 100–700 and Na/Brmolar 20–700) are consistent with an evaporated sea water origin of this fluid. The other end‐member of the mixture was highly saline brine with high Cl/Br and Na/Br ratios (Cl/Brmolar 700–13 000 and Na/Brmolar 700–11 000) generated after dissolution of Triassic age evaporites. LA‐ICP‐MS analyses of fluid inclusions in fluorite reveal higher Zn, Pb and Ba contents in the high‐salinity fluids (160–500, 90–170, 320–480 p.p.m. respectively) than in the low‐salinity fluid (75–230, 25–150 and 100–300 p.p.m. respectively). The metal content of the fluids appears to decrease from E to W, from Berbes to La Collada and to Villabona. The source of F is probably related to leaching of volcanic rocks of Permian age. Brines circulated along faults into the Palaeozoic basement. Evaporated sea water was present in permeable rocks and faults along or above the unconformity between the Permo‐Triassic sediments and the Palaeozoic basement. Mineralization formed when the deep brines mixed with the surficial fluids in carbonates, breccias and fractures resulting in the formation of veins and stratabound bodies of fluorite, barite, calcite, dolomite and quartz and minor amounts of sulphides. Fluid movement and mineralization occurred between Late Triassic and Late Jurassic times, probably associated with rifting events related to the opening of the Atlantic Ocean. This model is also consistent with the geodynamic setting of other fluorite‐rich districts in Europe. 相似文献
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Stijn Bussels 《History of European Ideas》2016,42(7):882-892
This article explores how writers from the Dutch Golden Age thought about human contact with that which is elevated far above everyday life. The Dutch Republic offers an interesting context because of the strikingly early use there by seventeenth-century humanists of the Greek concept ?ψο?, from (pseudo-)Longinus, to discuss how writers, artists and their audiences were able to surpass human limitations thanks to an intense imagination which transported them to supreme heights. Dutch poets also used the Latin sublimis to discuss how mankind constantly aims at that which is far above it, but, despite this, can never entirely be a part of it. Thirdly, protestant writers discuss the concept of the Fear of God by explaining that elevated contact with God should be accompanied by the contrasting emotions of attraction and fear. With reference to the humanist Franciscus Junius, poet Joost van den Vondel and preacher Petrus Wittewrongel, I will discuss how these artistic, literary and religious discourses concerning contact with the sublime are related to one another. 相似文献
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Benjamin Victor Waters 《SJOT: Scandinavian Journal of the Old Testament》2016,30(1):91-111
The revelatory traditions found in chs. 2,7-12 of the book of Daniel are exceptional in connecting the historical circumstances pertaining to the persecution under Antiochus IV Epiphanes with the eschatological hopes of the Hebrew Bible. We will argue that the nature of this connection is twofold. On the one hand, for the redactor who gave the book of Daniel its canonical form, the distress associated with Antiochus was the distress associated with the last days. On the other hand, for the original composers of the book of Daniel, the distress associated with Antiochus was only a precursor to the distress associated with the last days. Finally, we will apply the insights gained from making this argument to the question of the book of Daniel’s composition. 相似文献
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Daoxuan HUANG 《Journal of Modern Chinese History》2016,10(2):133-157
During the Chinese War of Resistance against Japanese Aggression, the Chinese Communist Party (CCP) made great progress in its cultivation of cadres. The favorable environment of the National United Front made it possible for the CCP to successfully train a large number of cadres with intellectual backgrounds while continuously using and promoting those who came from worker or peasant backgrounds. By so doing, the CCP raised the quality of its cadres. The CCP’s cultivation of its cadres during the War of Resistance was a systematic undertaking, with interrelated and mutually reinforcing components of education, training, examination, criticism, and self-criticism. Based on cadre self-consciousness and training, a regularized yet not rigid process of cadre cultivation was established. During the same period, the CCP also launched a rectification campaign (Zhengfeng yundong) to further unify and transform the Party. This important movement also left a deep mark on the cultivation of Communist cadres. 相似文献
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Mauro Jiménez 《Romance Quarterly》2017,64(4):206-214
ABSTRACTIn this article I introduce how the 2008 financial crisis appears in the Spanish recent drama. Although the impact of the crisis has been studied in other genres and artistic expressions such as narrative, poetry, or comics, this issue needs more attention in Spanish contemporary drama. The article proposes a critical analysis of Nada que perder (Bazo, Romero, and Yagüe, 2016). In this play, we can observe a new perspective of the crisis that not only holds the ruling class responsible for the situation, but also charges the ordinary people with irresponsibility and lack of public conscience. 相似文献
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Mia Lempiäinen-Avci Maria Lundström Sanna Huttunen Matti W. Leino Jenny Hagenblad 《Environmental Archaeology》2020,25(1):37-52
ABSTRACTIn Northern Europe, barley (Hordeum vulgare L.) has been cultivated for almost 6000 years. Thus far, 150-year-old grains from historical collections have been used to investigate the distribution of barley diversity and how the species has spread across the region. Genetic studies of archaeobotanical material from agrarian sites could potentially clarify earlier migration patterns and cast further light on the origin of barley landraces. In this study, we aimed to evaluate different archaeological and historical materials with respect to DNA content, and to explore connections between Late Iron Age and medieval barley populations and historical samples of barley landraces in north-west Europe. The material analysed consisted of archaeological samples of charred barley grains from four sites in southern Finland, and historical material, with 33 samples obtained from two herbaria and the seed collections of the Swedish museum of cultural history.The DNA concentrations obtained from charred archaeological barley remains were too low for successful KASP genotyping confirming previously reported difficulties in obtaining aDNA from charred remains. Historical samples from herbaria and seed collection confirmed previously shown strong genetic differentiation between two-row and six-row barley. Six-row barley accessions from northern and southern Finland tended to cluster apart, while no geographical structuring was observed among two-row barley. Genotyping of functional markers revealed that the majority of barley cultivated in Finland in the late nineteenth and early twentieth century was late-flowering under increasing day-length, supporting previous findings from northern European barley. 相似文献
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Devorah Barzilay‐Yegar 《Journal of Israeli History》2013,32(2):241-254
This article explores the dissonance between the radicalism of Ahad Ha'am's essays such as “Ancestor Worship” (1897) and “Moses” (1904), and his defense of the Masoretic Text as the starting point for teaching the Bible and rejection of source criticism as a pedagogic tool in the Herzliya Gymnasium debate. While Ahad Ha'am consistently deployed the Bible as a tool for promoting national revival, his polemics against Yosef Haim Brenner's attempt to divorce national identity from cultural allegiance to the Bible, and against Claude G. Montefiore's attempt to place the New Testament on a Jewish pedestal, drove him to a more conservative position. 相似文献
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Carolyn J. Sharp 《SJOT: Scandinavian Journal of the Old Testament》2013,27(2):229-252
AbstractThis essay positions reflections on Ruth and Joshua at the nexus of literary analysis and feminist inquiry. Building on the contributions of Robert Alter and Meir Sternberg, the arguments here explore the characterization of Ruth and the force of gapping in Josh 5,13-15. Nothing Foucault’s configuring of discourse as a space of multiple dissensions, this essay argues that the complexity of characterization of Ruth the Moabite and aporetic narrativity in the story of Joshua’s encounter with the commander of YHWH’s army constitute resource for feminist dissent. Readings of Ruth and Joshua may use these texts to destabilize ideologies of subjugation, move beyond essentialism in the identity formation of individuals and communities gathered around Scripture, and facilitate work for justice and shalom. 相似文献