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ABSTRACT

The latter part of Psalm 24 describes the personified gates of Jerusalem as raising themselves up in order to allow the King of Glory to en-ter. This, in addition to the rest of the strong mythical overtones of the psalm, creates an image of architecture coming alive to join in the celebratory entry of the divine ruler.

There are numerous, but no definitive, suggestions as to the identity of who or what is supposed to be entering the gates and under what circum-stances as well as how the raising gates are to be understood. In this essay it is argued that the psalm only supplies half the data and that it forms the optimis-tic complementary ending to the anguished cry of despair of Lam 2,8–9. Ap-plying critical spatial analysis to these two texts, in addition to other support-ing material, will not only show that one is a response to the other, but may also provide a more secure dating for the psalm and its social setting as well as a clearer understanding of the specific metaphor of personified architec-ture.  相似文献   
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Southern Plains archaeologists have for years reported piecemeal data suggesting that ancestors of the Wichita Indians periodically built fortifications. Since 2003, we have conducted archaeological and geophysical investigations at multiple Late Prehistoric and European contact era fortified Wichita sites occupied between about a.d. 1500 and a.d. 1811. We seek to better understand the areal extent, timing, and structural changes associated with facilities that appear to have functioned as redoubts (Drass, Perkins, and Vehik 2018). In this article, we focus on how the Wichita constructed and secured fortification entryways. Given the inherent vulnerability of entryways, architects across the globe have designed a variety of defensive configurations to confound attackers. For the Wichita, the introduction of horses and guns beginning in the 1600s magnified these challenges. Our findings indicate that baffled gates, often paired with fenced extended entryways, facilitated quick entry by defenders and dependents while serving as impediments to hostile intruders.  相似文献   
3.
The availability of high‐resolution satellite imagery of Saudi Arabia on publicly available platforms such as Google Earth and Bing Maps has been transformational for archaeology. Within just a few years tens of thousands of sites previously unrecorded and scarcely known to the academic world have been mapped. Especially rich in sites are the successive lava fields (harret) stretching from southern Syria through Jordan and down the west coast of the Arabian Peninsula to Yemen, and characterised by the stone‐built structures known to the Bedouin as the ‘works of the old men’. Sites now being revealed include many types familiar from previous research in the wider region but also others of a form previously unknown. ‘Gates’ are one such type, found in large numbers in and around the Harret Khaybar in west‐central Saudi Arabia. They are stone‐built, the walls roughly made and low as with other ‘works’, but quite unlike them in form. Identification, mapping, and preliminary interpretation imply an early date in the sequence of the works—perhaps the very earliest—but no obvious explanation of their purpose can be discerned. Fieldwork is a desideratum.  相似文献   
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