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1.
Daoxuan HUANG 《Journal of Modern Chinese History》2016,10(2):133-157
During the Chinese War of Resistance against Japanese Aggression, the Chinese Communist Party (CCP) made great progress in its cultivation of cadres. The favorable environment of the National United Front made it possible for the CCP to successfully train a large number of cadres with intellectual backgrounds while continuously using and promoting those who came from worker or peasant backgrounds. By so doing, the CCP raised the quality of its cadres. The CCP’s cultivation of its cadres during the War of Resistance was a systematic undertaking, with interrelated and mutually reinforcing components of education, training, examination, criticism, and self-criticism. Based on cadre self-consciousness and training, a regularized yet not rigid process of cadre cultivation was established. During the same period, the CCP also launched a rectification campaign (Zhengfeng yundong) to further unify and transform the Party. This important movement also left a deep mark on the cultivation of Communist cadres. 相似文献
2.
媒人现象的社会作用及其演变 总被引：1，自引：0，他引：1
媒人是历史发展中的特殊民俗现象,也是一种特定的文化符号。媒人随一夫一妻制的聘娶婚的出现而出现,在防止男女乱性、保障婚姻安全、完善规范礼法等方面起着积极的历史作用。媒人不仅不会退出历史舞台,相反,在新的历史时期,媒人的社会作用将更加彰显。 相似文献
3.
青海幅员辽阔,自古以来就是多民族、多文化交融的地区。在漫长的岁月中,各民族文化相互融合、相互影响、相互依存,共同构筑起青海多民族文化包容共进的辉煌历史,凸现多元文化地域特色的人文内涵和精神魅力。对这些民间文化进行有效的保护和充分的发掘,对促进青海经济社会又好又快地发展具有十分重要的意义。 相似文献
4.
Olwyn Tavendale 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2019,89(1):104-123
A demonstration that the spatial experience informing some Central Australian Aboriginal art is topographically precise brings into question the relevance of structuralist methodologies for appraising these maps of country. Qualitative aspects of spatial, somatic, linguistic and emotional experiences are found to inform the way‐finding depicted in paintings by artists of three language groups. 相似文献
5.
May Chazan 《Gender, place and culture : a journal of feminist geography》2019,26(10):1353-1368
AbstractWhile ‘solidarity’ is frequently evoked in transnational feminisms, it is less clear how this concept is understood and practiced among different actors in different contexts. This article addresses this limitation by investigating a movement of some 10,000 older Canadian women who, drawing on longstanding commitments to feminist advocacy, have mobilized over the past decade in solidarity with ‘grandmothers’ impacted by AIDS in southern Africa. The article investigates one pivotal development within this movement as an entry point to consider the productive friction surrounding transnational feminist practice more broadly: the splintering of the campaign in 2011 into separate advocacy and fundraising networks. Drawing on archival materials and interviews, the analysis depicts how changing perspectives on advocacy within the movement, which became most evident in this splintering, provide critical insights into thinking about the complexities of ‘solidarity’ as transnational feminist praxis. In particular, it extends existing scholarship on solidarity-building, suggesting that theorizing ‘solidarity’ in this context requires an understanding of its contingent practices. It also draws on older Canadian women’s reflections to challenge notions that ‘Second Wavers’ do not adequately grapple with how differences in power and privilege shape and inform their movements. 相似文献
6.
Mubbashir Rizvi 《History & Anthropology》2017,28(3):308-325
For the last 10 years, the Pakistan army has not been able to collect rent from tenant farmers on its military farms in central Punjab. In this article, I analyse the historical and cultural significance of this contested land by using insights from recent literature on the politics of infrastructure to examine the contingency of rule in Pakistan, a postcolonial state, which is dominated by its army. I illustrate these dynamics by exploring the challenge brought up by a peasant movement to tacit cultural understandings about land and political subjectivity in central Punjab, the folkloric heartland of Pakistani nationalism. I argue that place-based movements, like the Punjab Tenants Association, can radically challenge our sense of place by giving a relational account of land as both a material substance and a crucial link in the set of relations that define moral, economic and political life. This approach broadens the emerging study of infrastructures by engaging insights from science/technology studies and subaltern studies to examine how cultural legacies of colonial infrastructure projects shape state–society relations in Pakistan. 相似文献
7.
Sarbeswar Sahoo 《亚洲研究评论》2017,41(1):1-19
How has neo-liberalism transformed the economic structure and policies of India? And what are the politico-economic implications of such policies for marginalised populations? Following Karl Polanyi’s theory of “double movement”, this paper argues that while market liberalism has helped India overcome the slow so-called “Hindu rate of growth”, it has adversely affected the economic interests of the poor. It further argues that the expansion of the market (first movement) has led to various social dislocations in the lives of the poor. Such dislocations have generated several countermovements (second movement), which have found expressions not just in electoral politics but also in various grassroots movements. While it may be true that such countermovements have not always been successful in overturning the tide of neo-liberalism, they have certainly influenced the policy priorities of the state in favour of the poor and the marginalised in India. 相似文献
8.
Arjun Subrahmanyan 《亚洲研究评论》2017,41(1):40-57
The People’s Party toppled the Siamese absolute monarchy and introduced constitutional democracy in Thailand in June 1932. Scholars have generally denied that the revolution had any popular resonance, but this article shows that in Buddhism, the country’s premier cultural form, democratic rhetoric in the 1930s resonated among young monks marginalised by the ecclesiastical hierarchy. A group of young monks within the Mahanikai, or Great Order, rebelled against the palace-established Thammayut order that exercised the most power in institutional Buddhism. A “thin” or formal democracy established in 1932 – one displaying the main trappings of a regime of popular sovereignty but purposefully limited in scope by the People’s Party – thus inspired an assertion of a “thick” democracy, or democracy as a much older social value that governed both the Sangha internally and its relations with local communities, which the Mahanikai activists claimed was the core of original Buddhism.
9.
The Lv family tombs in Lantian, Shaanxi Province are one of the most important archaeological sites of China in recent years, providing numerous objects and a wealth of information for the study of the history of the Northern Song dynasty. There were a large number of exquisite cultural relics unearthed from the tombs, including one porcelain box containing white powder, which was identified as women's makeup. The phase composition, microstructure, thermal properties and characteristics of the trace elements in the unearthed white cosmetic powder were comprehensively analysed by X‐ray diffraction (XRD), scanning electron microscopy (SEM), differential scanning calorimetry – thermogravimetry (DSC–TG), Fourier transform infrared (FT–IR) microscopy and inductively coupled plasma atomic emission spectroscopy (ICP–AES). The white makeup powder was determined to be a product made from high‐quality freshwater pearls. These results, for the first time, showed evidence that freshwater pearl powder was used as a cosmetic in ancient China using archaeological objects, providing scientific evidence and new clues to enrich and expand research into the ancient Chinese cosmetic materials. 相似文献
10.