Epipaleolithic/early Neolithic settlements at Qinghai Lake,western China

Transitions from terminal Pleistocene Upper Paleolithic foraging to Holocene Neolithic farming and pastoralist economic orientations in the northern Tibetan Plateau are examined from the perspective of Epipaleolithic sites located near Qinghai Lake, Qinghai Province, western China. Jiangxigou 2 is an artifact-rich, multicomponent midden site with the main period of occupation dating ca. 9000–5000 cal yr BP, containing abundant flaked stone artifacts including a substantial proportion of microlithic tools, abundant faunal remains including gazelle, deer, and sheep, and a small number of ceramics, including the oldest known on the Tibetan Plateau. Heimahe 3, on the other hand, is a brief hunter's camp dating ca. 8450 cal yr BP, with evident affinities to late Upper Paleolithic camps in the same region that date several thousand years older. The two distinctively different sites are probably nodes within a single Epipaleolithic foraging system that developed on the margins of the high Tibetan Plateau during the early Holocene, and that served as a basis for colonization of the high-altitude Plateau at that time. Jiangxigou 2 appears to be connected to early Neolithic agricultural settlements along the upper Yellow River (Huang He) drainage during the middle Holocene, and may provide insights into forager–agriculturalist interactions that lead to the development of pastoralist systems in the region.     

青海省培养新型农牧民的制约因素及其对策

培养造就“有文化、懂技术、会经营”的新型农牧民,是建设社会主义新农村新牧区最本质、最核心的内容,也是全面落实科学发展观的必然要求。本文就青海省在新农村新牧区建设中培养新型农牧民的有关问题进行了分析,并提出了相应的建议和对策。     

中国"三农"问题的由来和发展

中国在改革开放过程中出现的特有的城乡关系和特有的城乡发展路径,产生了中国特有的"三农"问题的理论.这个理论的形成和运用,对于深入认识我国的基本国情、用以指导社会主义现代化建设的实践和对其他国家的问题进行研究,都是很有意义的.我国"三农"问题总的情况是农业问题已经基本上得到了解决,但农民问题和农村问题还很严重,主要根源还在于计划经济体制下所形成的一套农村、农业政策还没有得到根本转变.解决农民问题和农村问题,要继续深化农村体制改革,下决心改革户籍制度,改革现有的土地承包制度,改革现有的国民收入分配格局和乡镇现有的政权体制包括财政体制.     

青海省农牧民综合素质的现状及应对策略

建设青海新农村,不仅要发展农牧区经济,增加农牧民收入,而且还要大力培养和造就有文化、懂技术、会经营的新型农牧民。本文针对当前青海农牧区的农牧民综合素质偏低问题,提出要切实把提高农牧民素质摆到重要位置,为培养和造就一大批有文化、懂技术、会经营的新型农牧民创造条件。     

贫困农户的信息获取途径研究

农户获取信息的途径及信息传播机制是面向农户开展信息服务、提高信息系统效率的重要因素。本文以农户为指向,从社会学视角在对贫困农村农户的信息获取途径进行研究后得出结论:不同农户获取信息的途径和信息网络不同;农户感到获取信息困难;社区中信息的传播呈现梯度传播模式,信息网络呈塔形特征。     

The fallen hero: masculinity,shame and farmer suicide in Australia

The drought-stricken Australian rural landscape, cultures of farming masculinity and an economy of value, moral worth and pride form a complex matrix of discourses that shape subjective dynamics that render suicide a possibility for distressed farmers. However, the centrality of a ‘mental health’ perspective and reified notions of ‘stoicism’ within this discursive field operate to exclude consideration of the ways in which cultural identity is linked to emotions. To illuminate and explore complex connections between subjectivity, moral worth and affect in relation to understanding farmer suicide, this article draws on theory and literature on agrarian discourses of masculine subjectivity and shame to analyze empirical data from interviews with farmers during times of environmental, social and economic crisis. The idealized notion of the farming man as ‘Aussie battler’ emerges from romantic agrarian mythology in which pride and self-worth are vested in traditional values of hard work, struggle and self-sacrifice. However, the structural context of agriculture, as it is shaped by the political economy of neoliberalism, threatens farm economic viability and is eroding the pride, self-worth and masculine identity of farmers. The article suggests that the notion of the ‘fallen hero’ captures a discursive shift of a masculinity ‘undone’, a regress from the powerful position of masculine subjectivity imbued with pride to one of shame that is of central importance to understanding how suicide emerges as a possibility for farmers.     

明清小说中的一种“农民”

明清小说中提到一种较为特殊的“农民”,这是当时民间对负责征收输送粮食的“粮长”的俗称。     

The Fremont Complex: A Behavioral Perspective

The Fremont complex is composed of farmers and foragers who occupied the Colorado Plateau and Great Basin region of western North America from about 2100 to 500 years ago. These people included both immigrants and indigenes who shared some material culture and symbolic attributes, but also varied in ways not captured by definitions of the Fremont as a shared cultural tradition. The complex reflects a mosaic of behaviors including full-time farmers, full-time foragers, part-time farmer/foragers who seasonally switched modes of production, farmers who switched to full-time foraging, and foragers who switched to full-time farming. Farming defines the Fremont, but only in the sense that it altered the matrix in which both farmers and foragers lived, a matrix which provided a variety of behavioral options to people pursuing an array of adaptive strategies. The mix of symbiotic and competitive relationships among farmers and between farmers and foragers presents challenges to detection in the archaeological record. Greater clarity results from use of a behavioral model which recognizes differing contexts of selection favoring one adaptive strategy over another. The Fremont is a case where the transition from foraging to farming is followed by a millennium of adaptive diversity and terminates with the abandonment of farming. As such, it serves as a potential comparison to other cases in the world during the early phases of the food producing transition.     

The ‘bullets to water’ belief complex: a pan-southern African cognate epistemology for protective medicines and the control of projectiles

Remarkable similarities across colonial encounters where Africans believed projectiles could be influenced by ritual practices (medicines, behaviours, observances) demand enquiry into their conception and trajectory. Although suggestion of pan-subcontinental phenomena may elicit suspicion of a generalisation, here evidence is examined from the late-independent and colonial periods that shows that a general belief, held cognate between groups, may indeed have existed. The focus is on precolonial¹ southern African beliefs in the manipulation of projectiles and how these may have affected ritual responses to firearms during colonisation. At least a millennium of interactions between hunters, herders and farmers appear to have resulted in commonly held beliefs, albeit with differential emphases. From first contact, and into sustained colonisation, it became necessary for Africans to highlight and/or adapt indigenous beliefs as mechanisms by which to cope with firearms and settler aggressive expansion.     

农村劳动力外出就业对个人、家庭及农村社会的影响探析

农村劳动力外出就业给农民个人、家庭和农村社区带来了一系列显性的和隐性的影响,这些影响对农民群体和整个社会都是不容忽视的。