Diasporic identifications: exile,nostalgia and the Famine past in Irish and Irish North-American popular fiction, 1871–1891

During the nineteenth century, “exile” became a key term to describe the Irish-diasporic community in North America. More recently, scholars in the fields of diaspora studies and Irish studies have described this community as a “victim diaspora” with connotations of forced expulsion, exile, and nostalgia for the homeland. Moreover, among scholars and within the Irish-American community, the notion exists that the Great Irish Famine (1845–1851) constitutes the Irish-American “charter myth”, that it was the starting point of an Irish-American identity. This article sheds a different light on these (self-)identifications by discussing the concepts of origin myth, exile and nostalgia and also considers the concept of diasporic belonging in the context of Irish and Irish North-American works of popular “Famine fiction” written between 1871 and 1891. Consequently, the impact of these late nineteenth-century literary considerations on present-day conceptualisations of the Irish-American community as a victim diaspora are discussed.     

Diaspora and nostalgia: travelling Jewish tales in the Mediterranean

The article addresses narratives that tell of a member of the 10 Lost Tribes of Israel who comes to the rescue of a Jewish community. The tales were documented at the Israel Folktale Archives, in the second half of the twentieth century, and were told by informants from Morocco and Greece. While it is probably impossible to trace the exact routes of these “cultural possessions”, around and across the Mediterranean, the texts nevertheless provide a glimpse into the ways in which a network of Jewish communities shared a meta-narrative while adapting it to their own regional contexts. Although these tales are quintessentially diasporic, they also provided a platform for negotiating post-exilic identities in the new Israeli national context.     

论唐代的配隶刑

配隶是流刑的一个变种,但重于普通流刑,两者之间的区别在于:普通流刑只居作一年,然后就可在当地附籍为民,而配隶则要长时间做苦役。配隶并不一定将犯人罚入军队,而是多将其发遣到边远的州郡服役,所以常被称为配州。配隶在唐代的出现主要有两方面的原因:首先是五刑制度本身存在的缺陷所致;其次是出于充实国防的目的。配隶刑对后世刑制产生了重要影响。     

Elusive Security in the GDR: Remigrants from the West at the Faculty of Journalism in Leipzig, 1945–61

Abstract

This article explores how the GDR dealt with intellectual remigrants, in particular ‘bildungsbürgerlich Marxist intellectuals’, who had survived the Third Reich in Western exile. It analyses the political biographies of three such remigrants, namely the journalist Hermann Budzislawski, the publisher and author Wieland Herzfelde, and the journalist and party functionary Hans Teubner. In the late 1940s and 1950s, these three men were appointed to professorships at the Faculty of Journalism at Leipzig University, a future training school of party journalists, and thus ?lled important strategic positions at the intersection of higher education, mass media, and politics. However, their biographies testify to more than just individual success stories. They point to the dif?culties of returning Communists in adapting to the political realities of the GDR in the 1950s, marked by widespread distrust and coercion. Behind the scenes, the remigrants in question here were put under enormous pressure to bow to Party command. As Budzislawski and Herzfelde were Jewish, the article also discusses to what extent their problems were related to antisemitic prejudices in the Stalinist period of the GDR. Regardless of individual differences, this article demonstrates that one of the central hopes of the remigrants, that is, to erase the scars of emigration, remained unful?lled.     

The exiles of the Risorgimento: Italian volunteers in the Portuguese Civil War (1832–34)

Abstract

Between 1832 and 1834 during the civil war against the partisans of absolutism in Portugal about a hundred Italians fought as volunteers in the Portuguese liberal army. These Italians were motivated to participate by a Romantic culture of war that was strongly rooted in the liberal nationalism of the Italian Risorgimento, but above all, the decision to fight as a volunteer abroad was the result of an international movement of political solidarity with Portuguese liberalism in the early 1830s with which the Italian liberals came into contact during their political exile in France and in Belgium. For the Italian, fighting as volunteers in Portugal proved to be a decisive political experience which deeply shaped their own political ideas of the nation that the volunteers would subsequently draw on in their different political and professional roles in Italy where they became ministers, diplomats and generals of the Kingdom of Italy.     

The Structure,Genre, and Meaning of Psalm 129

Psalm 129 depicts the distress of the people in exile. The common understanding is that vv. 6-8 is a lament for the downfall of its present adversaries. This article proves that this is not the meaning of the second half of the Psalm. It contains no appeal to God for salvation or thanksgiving for an ameliorated situation. Verses 6-8 depict the transience of the peoples exilic existence. The psalmist likens the people to the roof-top grass that withers rapidly. The rooftop grass evokes the poverty and the landlessness of the people that compel them to utilize their rooftops to grow crops that yield so little that there is almost nothing to harvest. This situation stands in contrast to the divine blessing of the agriculture in the Land of Israel. The psalmist’s objective is to convey the harsh reality of the exile. He juxtaposes this situation against the much awaited future and against the abundant Divine blessing of the past.     

By the People,for the People. The Case of a Community Museum of Traumatic Greek Heritage

Abstract

This article will delineate the history and activities of the Museum of Political Exiles of Ai Stratis in Greece. The museum was founded in the 1980s by a group of former inmates who were banished in the North Aegean island of Ai Stratis, a site of political confinement between 1920s and 1960s. Since its inception, the museum has aspired to be a platform of communication, a place of healing that is by the people for the people. The aim here is to examine how this was achieved and what lessons have been learned from the endeavours of an organization that deals with a rather traumatic chapter of modern Greek history. Emphasis will be placed especially on what role the subjects of history have assumed in the design of the permanent exhibition and the educational and cultural activities.     

‘Be Not a Copy if Thou Canst Be an Original’: German Philosophy,Republican Pedagogy,Benthamism and Saint-Simonism in the Political Thought of Gioacchino di Prati

Summary

Born to a noble family in the Italian Trentino, Prati studied philosophy in Austria and Germany. Returning to Italy, he joined the carbonari, a network of revolutionary secret societies. Forced into exile in Switzerland, he worked as an educator alongside Pestalozzi. Following his expulsion from Switzerland, Prati sought refuge in Britain, becoming acquainted with Coleridge, the Benthamite utilitarians, and the Owenites. Following the July Revolution, Prati went to Paris, where he became a Saint-Simonian. Returning to Britain, he sought to convert the British to Saint-Simonism, before undertaking a series of other literary projects. He eventually returned to Italy, where he entered into correspondence with the Roman Catholic philosopher Antonio Rosmini. Prati left behind him a trail of letters, newspaper articles, pamphlets, and books, written in four different European languages. These have been hitherto neglected by scholars, and constitute the basis of the current article.     

Russia's penal peripheries: space, place and penalty in Soviet and post-Soviet Russia

Russia has a distinctive 'geography of punishment' that is the product of the use of the peripheries as a place of exile and incarceration. Framing the analysis in a discussion of recent penal theory, including in the works of Michel Foucault, the author traces the formation of Russia's penal peripheries up to the present day and uses the example of the north of Perm' oblast to analyse the process involved in forging a 'penal region'.     

Banal and everyday (inter)nationalism: French and Italian anarchist exiles in London, 1870s–1914

This article explores the anarchists' multilayered theoretical and practical engagement with the concepts and performance of nations, nationalism and national belonging, by applying the frameworks of banal nationalism (understood as an ideology) and everyday nationhood (the daily practices in which nation and nationhood are enacted) as analytical categories, to investigate the Italian and French anarchist exile groups in London between 1870 and 1914. Adopting these theoretical categories proves fruitful in probing the anarchists' perception and enactment of the idea of nation and national belonging, contributing to the literature on the relationship between pre-1914 socialist movements and (inter)nationalism and highlighting the specificity of anarchism therein. Using Fox and Miller-Idriss's four categories of everyday nationhood, we show that while the anarchists explicitly subverted the everyday performance of nationhood, redeploying it along internationalist lines, some forms of attachment to the national did endure and were in fact not always contradictory with anarchist internationalism. Looking at the exilic rituals of this intensely diasporic group thus complicates the simplistic but still pervasive view of a monolithic ideological internationalism and rejection of the national on the part of anarchists.