The potential of bird remains for environmental reconstruction

Until relatively recently, studies of bird remains have been regarded as peripheral to mainstream research on early archaeological and palaeontological sites, rather than a potentially crucial factor in the reconstruction of the past environments in which hominids and other larger mammals were present This paper sets out to define the range of ecological information for a site which can be gained through study of the bird bones, using as an example the bones recovered in the excavations at Gorham's Cave, Gibraltar. © 1997 John Wiley & Sons, Ltd.     

Critical Periods in Science and the Science of Critical Periods: Canine Behavior in America

This article offers a canine history of the “critical period” concept, situating its emergence within a growing, interdisciplinary network of canine behavior studies that connected eugenically minded American veterinarians, behavioral geneticists, and dog lovers with large institutional benefactors. These studies established both logistical and conceptual foundations for large-scale science with dogs while establishing a lingering interdependence between American dog science and eugenics. The article emphasizes the importance of dogs as subjects of ethological study, particularly in the United States, where some of the earliest organized efforts to analyze canine behavior began. Further, the article argues that the “critical period” is important not only for its lasting prominence in multiple fields of scientific inquiry, but also as a historiographical tool, one that invites reflection on the tendency of historians to emphasize a particular narrative structure of scientific advancement.     

Indigenous Time,Colonial History: Sami Conceptions of Time and Ancestry and the Role of Relics in Cultural Reproduction

The role of the past in prehistoric societies is a frequently occurring topic in recent archaeological literature. It is proposed that prehistoric societies were concerned with the construction of an ancient past, and that relics were actively used as mnemonic devices in recalling the past. This paper comments on the significance of historicity in cultural reproduction on the basis of indigenous Sami conceptions of time and ancestry. It is a personal reflection from an archaeologist's point of view. The indigenous Sami concept of time, life and death implies that distances in the past were not ascribed any significant value and that there was no chronological or genealogical scale against which events in the past were measured. It is argued that relics were not ascribed a discursive value, and that they were not used as mnemonic devices in recalling an ancient past. By the example of Sami conceptions of time and ancestry, the author advocates great caution in promoting relics as carriers of collective memories in ancient societies.     

Ethologists in the Kindergarten: Natural Behavior,Social Rank,and the Search for the “Innate” in Early Human Ethology (1960s-1970s)

During the 1970s, ethologists at the German Max Planck Institute for Behavioral Physiology in Seewiesen started a series of research projects at several regional kindergartens in search of natural predispositions in human behavior. This so-called “Kindergarten Project” became one of the pillars of research activity at the newly founded Forschungsstelle für Humanethologie (Research Center for Human Ethology) where Irenäus Eibl-Eibesfeldt and a team of researchers set out to explore new fields of research for the discipline of ethology. Taking the research project conducted by biologist Barbara Hold on ranking behavior among kindergarten children as a vantage point, this paper explores the shift in ethology from animal to human behavior which occurred during the 1960s and 1970s. It analyzes how human ethologists coped with the methodological, conceptual, and ethico-political challenges which arose from crossing the human-animal divide. This article thus sheds light on the hitherto unwritten history of human ethology as it was developed at the MPI since the late 1960s.     

Red Foxes in the Filing Cabinet: Günter Tembrock's Image Collection and Media Use in Mid-Century Ethology**

This paper considers the epistemic career of visual media in ethology in the mid-20th century. Above all, ethologists claimed close contact with research animals and drew scientific evidence from these human-animal communities, particularly in public relations. However, if we look into the toolboxes of comparative behavioral biologists, it becomes evident that scientifically valid research results were primarily obtained by experimenting with model images. These visual specimens tell a technical story of the methodological requirements in behavioral science necessary to bridge everyday observations between the laboratory and the field. By neutralizing individual traces of animal bodies as well as their observers, they prompted the abstraction of ethological hypotheses. The case study of East-German biologist Günter Tembrock (1918–2011), who maintained his own collection of newspaper clippings, drawings, photographs, and films, offers a new perspective on the methodological development of this field. Furthermore, this article contributes to a scholarly discussion geared toward expanding the spaces of ethological research. My analysis of the image collections of the Forschungsstätte für Tierpsychologie presents the archive as a relevant site of study in the history of ethology.     

Commentary: New Directions in the History of Ethology

This welcome set of original and instructive papers illuminates and enriches the history of twentieth-century ethology in multiple ways. It adds a wealth of actors, animals, methods, and places to those featured in previous treatments of ethology's development. Some of the papers extend the chronology beyond the heyday of ethology's disciplinary construction to consider exciting developments in the 1970s and beyond. Others consider animal behavior research programs pursued contemporaneously with but independently of mainline ethology's development from the 1930s through the 1960s. Another paper takes us inside an ethologist's archive of visual images to examine the importance of such images (and such a setting) for ethological practice. Collectively, the papers provide new opportunities to contemplate how research programs and disciplines evolve; the relations between concepts, practices, and places; ethology and politics, and much more. At the same time, the individuality of the papers is conspicuous. They have not been constructed on the same model. The authors have followed their own approaches, corresponding to their own, respective interests. A short commentary is not sufficient to do justice to each of them. Rather than attempt to review them one by one, I will consider a pair of themes that may help relate the papers to each other and to the history of ethology: (1) the ongoing challenge of defining ethology and identifying who the ethologists were (or are); (2) the practices and places of animal behavior study.     

Animating the urban: an ethological and geographical conversation

Abstract

Urban animals and their political ecologies constitute an arena of geographical scholarship that has intensified in recent years. Yet, little headway has been made in terms of understanding how sentient creatures inhabit and negotiate dynamic, metabolic environments. Focusing on urban macaques in Indian cities, the paper develops a conversation between geography and ethology. Firstly, the conversation provides insights into what urbanisation might entail for animals. Secondly, it assays ways in which non-human knowledges enable rethinking what expertise counts in urban governance. Thirdly, the conversation foregrounds other spatial topologies of the urban that become evident when animals’ lifeworlds are taken into account. The paper advances efforts to animate urban political ecology in registers yet inattentive to non-human lifeworlds. It concludes by reflecting upon the purchase of such etho-geographical conversations generate for political ecologies of urbanisation.     

“It Felt More like a Revolution.” How Behavioral Ecology Succeeded Ethology, 1970–1990

As soon as ethology's status diminished in the early 1970s, it was confronted with two successor disciplines, sociobiology and behavioral ecology. They were able to challenge ethology because it no longer provided markers of strong disciplinarity such as theoretical coherence, leading figures and a clear identity. While behavioral ecology developed organically out of the UK ethological research community into its own disciplinary standing, sociobiology presented itself as a US competitor to the ethological tradition. I will show how behavioral ecology took the role of legitimate heir to ethology by rebuilding a theoretical core and an intellectual sense of community, while sociobiology failed to use its public appeal to reach disciplinary status. Meanwhile, ethology changed its disciplinary identity to encompass all biological studies of animal behavior.