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That pastoral care was the main focus of Robert Grosseteste's theological work and correspondence is well established: Grosseteste is often characterised as the vehement, uncompromising promoter of the pastoral ideal in the face of strong opposition, ecclesiastical and lay. Less close attention has been paid to whether the records of his diocesan administration demonstrate the practical outworking of his pastoral theories. Although narrow in compass, his administrative rolls for the English diocese of Lincoln are not entirely sterile. They show Grosseteste experimenting with a novel form of parish organisation, using grants of simple benefices (simplex beneficium) to ensure appropriate provision for a parochial priestly function whilst offering a constructive compromise to the laity who had the right to nominate clergy for churches (the patrons) when their candidates were deemed inadmissible. The practical working out of these proposals reveals that they had both educational benefits, particularly for potential clergy, and allowed Grosseteste to focus his educational and pastoral efforts directly within the parishes.  相似文献   
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Thomas Watson's controversial expulsion from the bishopric of St David's – and hence from the house of lords – after a long and bitterly‐fought series of legal actions, raised fundamental and difficult questions about the right to control membership of the house of lords and about the relationship between politics and the law, as well as between church and state. This article explores both the local and the national political contexts that prompted Watson's ordeal, suggesting that subsequent demonisation by Gilbert Burnet has obscured the extent to which Watson was the casualty of William III's determination to cow his political opponents. It concludes that Watson was marked out for opprobrium precisely because, like Sir John Fenwick, his political and social insignificance enabled him to be victimised without risking a backlash of opposition from the social and political elite.  相似文献   
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