Building More Inclusive Solidarities for Socio‐Environmental Change: Lessons in Resistance from Southern Appalachia

It is increasingly recognized that socio‐environmental justice will not be achieved through liberal and cosmopolitical forms of activism alone. Instead, more diverse and inclusive solidarities must be achieved across political ideologies for transformative change. By engaging with one constituency often overlooked by mainstream environmentalists—rural, conservative Americans—we argue for a situated solidarity that can be forged among people whose views of nature, community, and politics differ significantly. This framework rejects totalizing expressions of global ambition that erase important place‐based differences. To explore this ethic, we examine a localized anti‐fracking campaign in western North Carolina to determine how place‐based forms of environmental resistance can be brought in closer connection with the cosmopolitical movement for climate and energy justice. This requires that cosmopolitical movements make room for more customary forms of cultural politics, while conservative movements look beyond their own place‐based struggles to resist mutually experienced forms of oppression.     

20世纪90年代以前美国环境史研究的特点

在20世纪90年代以前,美国环境史研究具有以下三个特点:就研究范围而言,研究的主要问题都属于自然保护和资源保护的范畴,荒野研究成为美国环境史研究最鲜明的特色,而城市及人工环境则未受到应有的重视。其次,从价值取向上说,环境史研究具有显著的环境保护主义的道德和政治诉求。环境保护主义既使环境史受益,使环境史具有鲜明的文化批判意识,同时,它也限制了环境史的未来发展。最后,环境史研究具有比较明显的时空特点:就时间而言,它研究的主要是近现代;就空间而言,美国环境史优先研究的地域首先是西部,其次是东北部,最后是南部。     

The preservationist paradox: modernism, environmentalism and the politics of spatial division

According to Bruno Latour, the imposition of crude classificatory schemes onto complex entities has two main effects: firstly, the classifications lead social actors to sift the world into the schemes' simple categories; secondly, underlying relations subvert the schemes' functioning, resulting in the production of transgressive 'hybrids'. Thus, classification and relation interact and this interaction shapes both the practice of classification and the world that is classified. In this paper, we examine the interaction between a scheme of spatial classification and the spaces that are enrolled within the scheme. We show that a division between urban and rural areas was put in place in post-war England in order to protect a 'vulnerable' rural nature from urban advance. However, as soon as it was imposed, this division was transgressed by complex socio-economic processes. We assess the response to this transgression by considering the activities of the Council for the Protection of Rural England (CPRE), an environmental group that played some considerable part in constructing the urban–rural divide in the first place. We show that the CPRE has responded to the 'paradox of preservationism' by placing urban–rural divisions in the context of 'ecological' relationships. We illustrate this 'ecologization' of the modernist divide using the example of housing and we argue that the CPRE's ecological approach illustrates how a new alignment between 'urban' and 'rural' may herald a new and more sophisticated form of spatial classification.     

“Participation”, White Privilege and Environmental Justice: Understanding Environmentalism Among Hispanics in Toronto

Abstract: The environmental justice movement has highlighted not only the unequal distribution of environmental hazards across lines of race and class, but also the white, middle‐class nature of some environmentalisms, and broader patterns of marginalization underlying people's opportunities to participate or not. There is a significant body of work discussing Hispanic environmental justice activism in the US, but not in Canada. This paper draws on interviews with representatives of organizations working on environmental initiatives within the Hispanic population of Toronto, Canada to explore definitions of and approaches to environmentalism(s) and community engagement. Four interrelated “mechanisms of exclusion” are identified in this case study—economic marginalization; (in)accessibility of typical avenues of participation; narrow definitions of “environmentalism” among environmental organizations; and the perceived whiteness of the environmental movement. Taken together, these mechanisms were perceived as limiting factors to environmental activism in Toronto's Hispanic population. We conclude that the unique context of Toronto's Hispanic community, including contested definitions of “community” itself, presents both challenges and opportunities for a more inclusive environmentalism, and argue for the value of “recognition” and “environmental racialization” frameworks in understanding environmental injustice in Canada.     

Knowledge making and corporate environmentalism from the perspective of the egg tray

ABSTRACT

In the 1990s, there was a change in capitalist thinking on environmental issues in many global settings, which materialised in what has been termed corporate environmentalism. Beginning with a history of the moulded fibre egg tray and one of its primary manufacturers, this is a case study of how corporate environmentalism came about and was enacted as a confluence of corporate priorities, environmental concerns, production processes, materials, and the development of new measuring tools. Unlike the many environmental history studies that emphasise the role of NGOs and policy developments, this study begins in the business world. More specifically, it is based in the making of environmental knowledge in the form of life cycle assessments and environmental accounts and in the environmental reframing of materials like moulded pulp and plastic. In this way it is the story of how it became reasonable for a manufacturer of egg trays to choose the slogan, ‘Choose Fibre. Save Nature’.     

Biodiversity and Sectoral Responsibility in the Development of Swedish Forestry Policy, 1988–1993

In 1993 the Swedish parliament deregulated national forestry policy and established an environmental goal in parallel with the previous, long-standing goal of high wood production. This paper shows how the change occurred in the context of major changes in Swedish environmental policy during the late 1980s and early 1990s. Within a short time, new environmental legislation and the introduction of legal protection for small forest and agricultural habitats of high ecological value reoriented national forestry policy, away from an overriding focus on wood production to an increased awareness of nature conservation and biodiversity preservation. Reflecting a major compromise with the state, forest owners have gained greater freedom to manage their land, but must also improve environmental conditions while achieving high wood production, a policy known as ‘freedom under responsibility’. The paper explains how both the parliament and industry supported increased nature conservation and biodiversity to maintain forest health and support the forestry industry, by favouring responsible resource use and not simply protection from human influence.     

我国中学人文——经济地理教育的演变

本文由以下五个方面阐述了我国中学人文-经济地理教育的演变:1.课程设置的变化;2.人地关系理论思维的转变;3.知识结构的变化;4.思想品德教育的深化:5.教学思想的转变。主要变化是课程设置不单独开设人文-经济地理课程,而将其内容与自然地理综合到区域地理和系统地理之中,以人地关系协调论的观点指导课程和教材;以环境、资源、人口问题为中心组织区域地理和系统地理的教学内容,加强爱国主义、国情教育、国际意识、环境意识、全球观念的思想教育;注意发展学生的智力和能力。     

The Green Frog and Desalination: A Nyungar Metaphor for the (Mis‐)Management of Water Resources,Swan Coastal Plain,Western Australia

ABSTRACT In common with Aboriginal groups around Australia, the indigenous people, or Nyungars, of Perth adopt a holistic attitude towards groundwater resources. Of cultural significance are lakes, springs, soaks and watercourses that feature in Dreamtime creation narratives. Perth is experiencing major water shortages and many Nyungars feel that the degradation of the freshwater supply is a result of mismanagement and unsustainable development by non‐Aboriginal people. Proposals for dealing with the issue are seen as equally out of balance with the natural order of things. Water regulators have much to learn from indigenous Australians about water and environmental management. Although water continues to be central to Nyungar identity, the study on which this article is based found evidence of attenuated knowledge about the Dreaming, with discontinuities evident in the way significance is increasingly being read in everyplace rather than in specific ‘story places’.     

Reclaiming A. D. Gordon's deep eco-nationalism

This study seeks to add to the burgeoning literature on the relations between nationalism and environmentalism by examining the ideas of A. D. Gordon (1856–1922). Gordon is not well-known outside the realm of Zionist scholarship. Nonetheless, a close re-examination of his ideas reveals that Gordon offers a hybrid brand of deep eco-national theory that frames traditional deep ecological themes within a general theory of nationalism. Whereas Gordon's theory introduces the ‘nation’ as a central notion to deep ecology thought, at the same time, it adds an ecological dimension rarely taken into account in theories of nationalism. This analysis further shows that although Gordon's pioneering eco-national theory had high potential for bridging between the two disciplines, it eventually faded into obscurity like eco-national ideas elsewhere. As Jewish national independence came into view, Gordon's distinctive eco-nationalism was overshadowed by anthropocentric-based Zionist politics.     

SEEING TREES: ENGENDERING ENVIRONMENTAL AND LAND USE PLANNING

Both scholars and practitioners of environmental and land use planning in Western contexts have been slow to consider the links between planning and gender as they apply to land use reallocations in regions located beyond the city. The purpose of this paper is to spark discussion and inform future research efforts about the gendered implications of land use change. Drawing on research from environmental planning, gender/development planning, and rural resource communities, a conceptualization of feminist environmentalism is developed to interpret how environmental and land use planning represents women's lives and gives meaning to women's perspectives on economic transition in rural resource communities in Canada. Two planning documents are analyzed. First, a regional land use plan and transition strategy proposed by the Commission on Resources and Environment (core) for Vancouver Island in 1994 is examined. It is revealed that this plan contained a narrow interpretation of social sustainability, which resulted in the omission and /or marginalization of important elements of women's lives. Second, a subsequent post-hoc assessment of the impact of the Vancouver Island plan was reviewed. This report gave voice to women's material realities; however, a nuanced interpretation of the variation in the experiences of women remained elusive. Drawing on insights from both theory and practice, challenges for future research are presented. Les universitaires et les praticiens de I'aménagement du territoire et de I'environnement en contextes occiden-taux ont résistéà prendre en considération les liens entre la planification du territoire et le genre sexuel tels qu'ils s'appliquent aux re-allocations de l'utilisation du territoire, particulièrement en régions contiguës aux villes. Le but de cet article et de susciter la discussion et d'informer sur la direction des recherches en considération des implications du genre sexuel et des femmes par rapport a l'utilisation du territoire. À partir de recherches et de la littérature en planification environnementale, en déve-loppement, en féminisme et en ressources des commu-nautés rurales, une conceptualisation de I'environ-nementalisme sensible au genre sexuel est élaborée pour interpréter premièrement, les représentations de la vie des femmes en aménagement du territoire et de I'environnement. Deuxièmement, cet article aborde le sens que cet environnementalisme féministe offre aux perspectives des femmes en lumière des transitions économi-ques des communautés rurales. Deux documents tirés de la littérature en aménagement sont analysés. Premièrement, nous analysons un plan d'aménagement et de stratégic de transition proposé par la Commission sur les Ressources et I'Environnement (core: Commission on Resources and Environment) pour I'l?le de Vancouver, publié en 1994. Une lecture de ce document révèle que l'interprétation limitée de la durabilité sociale a pour résultat l'omission où la marginalisation d'éléments im-portants de la vie des femmes. Deuxièmement, nous analysons un rapport d'impacts du plan pour I'l?le de Vancouver. II appert que malgré une sensibilité aux réaltiés matérielles de la vie des femmes, l'interprétation des variations des expériences des femmes reste difficile. À partir d'aperçus et d'élements théoriques et pratiques, I'article termine par une discussion des défis pour les recherches á venir.