The archaeology of complex hunter-gatherers

Archaeologists' reconstructions of paths to complexity have all too often excluded complex hunter-gatherers. However, recent theoretical contributions and long-term field research programs in several regions of the world have now significantly advanced our understanding of complex hunter-gatherers. A discussion of definitions of complexity and a review of current models of the emergence of complexity provide a framework for analyses of complex hunter-gatherers and important cultural phenomena such as sedentism, political integration, prestige economies, feasting, and ideology.     

西汉初年陇西、北地、上郡治所考——以张家山汉简《秩律》所见各县等第为中心

汉代郡治之县,在同郡属县中秩级最高。由张家山汉简《二年律令·秩律》载录的各郡辖县秩级,可探知西汉初年某些郡的治所: 陇西郡治所为上邽县;上郡治所为高奴县;北地郡治所为彭阳县。此外,西汉初年汉中、河东、河内三郡治所也可以凭借《秩律》得到进一步限定。《秩律》在西汉初年郡治研究上的价值需要得到重视。     

Protecting the Environment the Natural Way: Ethical Consumption and Commodity Fetishism

Abstract: One of the ways that conservation and capitalism intersect is in ethical consumption, the shaping of purchasing decisions by an evaluation of the moral attributes of objects on offer. It is increasingly important as a way that people think that they can affect the world around them, including protecting the natural environment. This paper describes commodity fetishism in ethical consumption, and the degree to which this fetishism makes it difficult for ethical consumers to be effective both in their evaluation of objects on offer and in influencing the world around them. It looks at three forms of fetishism in ethical consumption: fetishism of objects, fetishism of the purchase and consumption of objects, fetishism of nature.     

我国三大都市圈城市创新能级体系比较

大都市圈已成为国际经济发展的关键节点,是国际创新的主要支点。我国三大都市圈在我国创新体系中起着至关重要的作用。本文对我国三大都市经济圈内城市创新能力进行测度分析的基础上,对三大都市圈的创新能级体系进行了比较,并应用重力模型,对中心城市创新引力进行测度与比较,分析了三大都市圈内部城市的创新联系。     

Benevolent and Benign? Using Environmental Justice to Investigate Waste‐related Impacts of Ecotourism in Destination Communities

Abstract:  We contribute to the diversification of environmental justice (EJ) by using it to frame ecotourism-related solid waste management problems. Ecotourism is a service industry portrayed as benevolent (providing benefits), and benign (reducing negative impacts). We propose four characteristics shared by ecotourism-based communities in the Global South and communities struggling with more conventional EJ conflicts. We apply these characteristics to the solid waste crisis in Tortuguero, Costa Rica, a renowned ecotourism destination. First, we show that, despite their general absences from the EJ literature, service industries such as tourism and hospitality can create environmental injustices that disproportionately impact certain types of communities. Second, we highlight the roles of location and socio-economic marginality in siting ecotourism development, in complicating related environmental impact management, and in limiting local abilities to respond to environmental management shortcomings. Third, we provide an example of opportunities to introduce EJ concepts and theory into the study of tourism.     

“Now let me share this with you”: Exploring Poetry as a Method for Postcolonial Geography Research

Abstract: In this article we attempt to “seize back the creative initiative” to uncover whether poetry might be a useful postcolonial research method. In exploring the possibilities and limitations of poetry as a means of re‐representing and interpreting data collected through in‐depth qualitative interviews, our conclusions are ambivalent: we are attracted to poetry but troubled by it too. For instance, poetry does hold promise through its ability to imaginatively project thoughts and ideas, opening up space so new perspectives can emerge. However, as academics we are always complicit in the knowledge creation process (albeit to varying degrees), and so the representative qualities of poetry are never unproblematic or straightforward. Thus although poetry does have potential as a method for postcolonial geography research, we are making a cautious and careful appeal for its use. We use the case of ecotourism research conducted in Boabeng‐Fiema Monkey Sanctuary in Ghana to explore these ideas.     

Competing Political Theologies: Intra-Muslim Polemics on the Limits of Prophetic Intercession

Abstract

This essay revolves around an analysis of a polemical exchange between two highly prominent Indian Muslim thinkers in Delhi, Shah Isma'il Shahid (d. 1831) and Fazl-i Haqq Khayrabadi (d. 1862), over the limits of the capacity of Prophet Muhammad to intercede (shafa'at) on behalf of sinners on the day of judgment. While focusing on this polemical moment, it explores the question of how this ostensibly theological debate on the limits of prophetic intercession connected to a much broader political debate surrounding the sociology of sovereignty under conditions of political change and transition. It argues that the opposing arguments on the limits of prophetic authority made centrally visible in this debate were intimately connected to larger questions surrounding the normative status of social hierarchies, distinctions and monarchical modes of being in early nineteenth-century India.     

内蒙古阿尔山森林资源枯竭型城市转型战略决策量化分析

本文通过对阿尔山市实际情况分析基础上,采用层次分析法(Analytical Hierarchy Process),通过建模、计算,对阿尔山市资源枯竭转型战略作了定量化分析,得出以下结论:在相当长的时期内,阿尔山追求生态效益应是第一位的,因此加强森林资源环境的保护与生态治理是首要战略目标,且加强森林养护与生态功能建设是第一重要的发展战略;当前亟待解决的首要发展问题是森林资源枯竭及生态环境恶化、林业系统体制矛盾及资金欠账严重,应采取的重要措施是依托国家政策尽快建立生态补偿机制及衰退产业援助机制,加快阿尔山林业企业的资产剥离重组,理顺政府与林业局关系,进而培育以"绿色"为主题的接续产业体系。     

都市生态旅游的初步研究——以长春市为例

随着对生态旅游的进一步研究,生态旅游已渗透到整个旅游系统。本文阐述了生态旅游的含义与研究进展,指出了生态旅游是为发展可持续旅游服务。在此基础上,结合都市旅游系统的特征和资源基础,提出了都市生态旅游,初步阐述了其内涵,即是基于都市生态的,将生态学思想贯穿入都市生态系统,以保护都市生态系统优化运行,取得可持续旅游发展的一种旅游理念。随后本文分析了发展都市生态旅游的可行性和必要性,并以长春市为例,对都市生态旅游的开发作了初步探讨。     

生态旅游及其景观生态学透视

在简单介绍生态旅游的产生及其与可持续旅游关系,以及简要总结生态旅游定义的基础上,本文尝试从旅游供给方、旅游需求方即旅游者和综合层次三个方面对生态旅游进行定义,可以概括为旅游者的旅游活动形式、生态旅游产品及其组合与可持续旅游思想在生态旅游目的地的综合和空间实现。在现代地理学与生态学结合下产生的景观生态学,既强调空间地域研究,又考虑生态学的思想和原则,为理解生态旅游的概念内涵提供了理论切入点。